We live in a period of hopes and fears for democracy. The fears, however, are now foremost in our minds. Democratic erosion is now taking the perverse form in which institutions long associated with democracy, especially competitive elections, have become vehicles for authoritarian populists to undermine other institutions necessary to democracy, including rights and the rule of law. Yet although the democratic project seems to be backsliding, the democratic values of citizens remain relatively strong. Hopes for democracy will involve continuing to defend, reform, and reinforce electoral democracy, while supplementing these institutions with “democratic innovations”—processes that tap these democratic values with smarter and better citizen participation, more equal and responsive representation, and better deliberation. If we can target the democratic deficits in representative democracies with these kinds of innovations, the democratic project will continue to march forward, and our hopes will have places to land.

System avoidance refers to the tendency of individuals who are concerned about formal social control (e.g., incarceration, immigration enforcement, or the removal of children from their families) to avoid surveilling institutions that engage in recordkeeping. While this research locates concerns about formal social control in an individual’s sanctionable status, the laws, policies, and practices that generate the threat of formal social control vary across space and time. Drawing on theories of legal consciousness, this article posits that spatial and temporal variation in the threat of formal social control has differential associations with whether and to what degree individuals with a sanctionable status report involvement in surveilling institutions. Our empirical case is U.S. immigration policing, which burdens Latinos across citizenship statuses. We link individual-level data on institutional involvement from the American Time Use Survey with administrative data on immigration policing across state-years. Results from double-hurdle models show that Latinos in state-years with higher rates of immigration policing (1) are less likely to report involvement in surveilling institutions but, (2) conditional on any involvement, do not vary in the time reported involved. We evaluate variations by nativity, citizenship status, institution, and the presence of sanctuary policies that circumscribe immigration policing. We conclude that the threat of formal social control across space and time implicates the situational meanings of institutional involvement for subordinated populations.

Anne Charlotte Leffler's play Sanna kvinnor (True Women) (1883), together with other late nineteenth-century plays by women playwrights, is considered a significant historical event in Swedish theatre histories, regarded as a successful feminist intervention. This study examines the cultural-specific conditions and agendas that governed the interpretations of Sanna kvinnor at the theatres. Theoretically, it is based on the idea of plays as the initiators of circulation, which in turn is performative. The focus is on the social imaginaries that are reinstated by the stagings and their interpretations, and how these imaginaries reciprocally shape the interpretations of the play's central theme, protagonist and audience address. The article provides an overview of the various social imaginaries at play and identifies the cultural and social abstractions that form a specific culture of circulation. The encounters between the play and various Nordic theatre environments are examined by closely analyzing and contextualizing theatrical reviews.