We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Conservation-development interactions intensified as a consequence of environmental and land-use changes in Latin America during the 1985–2008 period. This study examines predominant changes in five countries (Mexico, Costa Rica, Brazil, Peru, and Bolivia). Multifold increase of protected areas for environmental conservation occurred together with agricultural growth and intensification. Conservation and agricultural trends were fraught with conflicts and contradictions, yet they also showed partial compatibility in the search for sustainability. Conservation, indigenous, and social movement organizations operating at multiple scales (local, national, and international) contributed to distinctly configured national conservation “booms” and sustainability discourses in the five countries. Neoliberal governments and global organizations sanctioned protected-area conservation via increased state institutions, national and subnational administrative mechanisms, widely publicized sustainability rationales, expanded territorial management and a property rights focus, spatial devolution, and official multiculturalism—the 1990s were a heyday of these activities. Subsequently Latin American conservation and sustainability efforts have evolved both as a global center of governance through payment for environmental services and under increased and diverse social agendas.
By analyzing women's and feminist mobilizations from 1968 to 2009, this article offers a periodization of how women have affected institutions during the transition to democracy in Mexico. We argue that such transition remains fragile but visible, as it results from wide social mobilization; at the same time, we show that multilayered connections between democratic change and gender transformation characterize women's mobilization in favor of gender demands.
Coffee production in Guatemala has undergone a dramatic transformation over the last twenty years. Changing tastes among northern consumers have driven new demand for high-quality Strictly Hard Bean coffees that are grown above 4,500 feet. As a result, many of the large, lower-altitude plantations long synonymous with coffee in Guatemala have abandoned production, moving into rubber, African palm, and other crops. At least 50,000 mostly smallholding farmers in the highlands have begun growing coffee to fill this market niche. Building on a capabilities approach to development, this article examines how smallholding Guatemalan producers' desires for a better future orient their engagement with this new market. Most of these small producers live in very modest circumstances with limited resources and opportunities. Yet, as they describe it, coffee represents an opportunity in a context of few opportunities, an imperfect means to a marginally better life.
How does civil society affect support for the political system during times of political crises? Some argue that civil society strengthens support for political systems by increasing trust and participation. Yet recent scholarship demonstrates that civil society can also facilitate mobilization and dissent, which may undermine support for the political system, especially in times of crisis. We test these competing claims using individual-level data from a country in the midst of a major political crisis: Bolivia in 2004. We find that membership in civil society organizations leads to higher levels of diffuse support for the political system even during a crisis—and even among those who have recently participated in protest. Civil society, however, is not associated with higher support for government during the crisis. Despite extremely high levels of mobilization, extreme dissatisfaction with government, and evidence that membership in associations actively facilitates political protest, civil society continues to be positively associated with support for the political system.
How are patterns of delegation between the president and the legislature chosen in multiparty presidential regimes? How do political actors make strategic use of legislative provisions during moments of institutional reform? This essay explores causal mechanisms related to these questions based on a case study of Brazilian budget reform from 1999 to 2008. The main findings are that legislative agenda control can be decisive for the maintenance of delegation patterns that favor governing coalitions; entrepreneurs have a real, but limited, power; and the strategic use of legislative rules may be as relevant for institutional reform as they are for regular policy making.
Do Latin American citizens admire the United States for its material wealth and the opportunities this creates for them, or do they revile the United States because of the military and economic threat it has historically posed? Both narratives have a strong presence in Latin American societies, and much scholarship on mass anti-Americanism in the region portrays the dominant narrative as one of the United States as threat. In this article, we consult surveys from contemporary Latin America and find that various forms of ongoing economic exchange with the United States—trade, aid, migration, and remittances—are the primary influence on mass perception of the northern hegemon and actually promote goodwill, rather than bitterness, toward the United States. Moreover, we demonstrate that the most powerful channel through which economic exchange does so is consumption: inflows of US imports boost pro-American sentiment more than do other forms of exchange. In contrast, the legacy of US imperialism has little resonance in mass beliefs about the colossus of the north.
This article discusses epistemological, theoretical, and methodological issues that arise while doing fieldwork in communities where conflict and violence are part of everyday life. It also discusses some of the debates on the role of social research while studying the interaction of conflict, violence, and human suffering. The author explored collaborative research methodologies to build research questions that resonate with both the researcher and collaborators, and she underlines the need to engage in dialogue about their different types of knowledge.
In 2008 Bolivia ceased to benefit from US trade preferences, which resulted in thousands of jobs lost thoroughout the country. Without the political will to initiate a trade agreement with the United States, the Morales administration has the opportunity to initiate a trade agreement with the European Union. This study evaluates macro- and microeconomic impacts emerging from a hypothetical trade agreement between Bolivia and the European Union. Our methodology consisted of using a computable general equilibrium model as price generator, and a micro-simulation approach as a bridge to transmit those price changes to the household level under two liberalization scenarios. We conclude that Bolivia could benefit if a trade agreement with the European Union (the second largest importer of goods in the world) is accomplished.
Brazil's constitution (1988) granted municipalities the responsibility of providing social services. Many observers anticipated that this newfound authority would produce policy diversity, as local governments would tailor programs to constituents' needs. Instead, many municipalities chose to replicate programs made famous elsewhere. What explains this diffusion of social policies across Brazil? In particular, what motivates policy makers to emulate “innovative” policies? This study compares three approaches that seek to explain political behavior: political self-interest, ideology, and socialized norms. It draws on two policies, Bolsa Escola, an education program, and Programa Saúde da Família, a family health program, in four exemplary cities, to uncover the mechanisms that led to diffusion. Surprisingly, political incentives, such as electoral competition, cannot explain diffusion. Rather, ideology and socialized norms, transmitted through social networks, drive policy emulation. Diffusion occurs when politicians are ideologically compelled to replicate these programs and when policy specialists seek to demonstrate that they follow professional norms.
In both Mexico and Guatemala, indigenous languages are at risk of extinction. Because languages influence people's ways of thinking and help them identify with particular ethnic groups, indigenous language loss can result in severe problems that extend well beyond the demise of these languages. Although current multicultural reforms offer indigenous people unprecedented opportunities, these seemingly positive changes may actually threaten indigenous languages and cultures. Using the latest demographic census data, I present how socioeconomic, demographic, and community factors negatively correlate with indigenous language usage. I contend that indigenous language maintenance will become more difficult because neoliberal multiculturalism endorses indigenous cultural rights without putting forth other necessary changes. Establishing effective language preservation strategies requires us to recognize dangers hidden in the current multicultural agenda, to rigorously ask how we can destigmatize negative images attached to indigenous cultures, and to combat centuries-long oppression and discrimination against indigenous groups.