Recent ground surveys in the Samtskhe-Javakheti region of southern Georgia have investigated a previously undocumented group of sites along a ridge overlooking the upper Kura river valley. Features and artefacts recorded at Varneti suggest long but episodic occupation from the Chalcolithic to the later medieval periods, with prominent phases in the Early to Middle Bronze Age and the Late Bronze Age to Early Iron Age. Varneti has the potential to contribute to understanding economic and strategic aspects of the long-term settlement pattern in the southern Caucasus, especially the interplay between lowland and highland zones. Its position in the landscape, at a transitional point between the river valley and the upland pasture (yayla), may explain its persistent use by agro-pastoral communities that operated in varied cultural situations. The survey results help us frame a series of questions regarding economic and social dynamics at a local and regional scale and the continuity and discontinuity of practice in highland environments through long timespans.

Maritime archaeology has been identified as a significant field among the humanities that could contribute to the global sustainable development agenda. This article explores the relevance of maritime archaeological studies to initiatives of climate action. Βy reviewing the contributions of various state-of-the-art projects and by linking their aims and outcomes to specific targets of the UN Sustainable Development Goals, the author highlights the benefits of involving maritime archaeological research in the pursuit of sustainability and climate resilience. This involvement could play a key role in reinforcing human-centred and culturally aware solutions to the current climate change effects that threaten human populations, especially in maritime regions. It is hoped that this discussion will inspire researchers in the humanities, archaeology, and maritime archaeology in particular, to use their expertise within the framework provided by the sustainable development agenda to help build a better future.

This paper details a new approach to the study of the Scythian burial mounds—the ‘planigraphy’ (or spatial analysis) of the mound and its burials, which follows two lines of enquiry that have so far been largely overlooked. Firstly, the statistics concerning the depth of all types of graves, such as primary and secondary burials, servants’ and horse graves, have been closely examined and compared because this parameter is an important mark of the social status and hierarchy of the deceased and their burials in Scythian funeral ceremonies. Secondly, grave locations within the mounds have been analysed with regard to their arrangement in relation to the ideal latitudinal and meridian axis of the Scythian mound. This analysis has led to the discovery of new facts concerning the planigraphy of the Scythian burial mound, which contribute to a more detailed understanding of the spatial representation of kinship and family hierarchy in Scythian society. The new evidence also sheds light on their system of geographical orientation in terms of cardinal points.

The aim of this paper is to investigate body-related beliefs and practices in relation to society in Middle Bronze Age Transylvania (central Romania between c. 1900 and 1450 BC), known as the area of the Wietenberg Culture. The low number of human remains and their treatment (through cremation and fragmentation of inhumed bodies) has been interpreted by some authors as a willingness to do away with the physical body. In contrast to this opinion, I try here to show that quite the opposite was the case. The body not only stood at the centre of a variety of rituals (funerary and otherwise), but it also constituted a powerful means for maintaining social order, providing people with an understanding of their place in the world, as well as renegotiating positions and meanings.

Although archaeology is the study of the past, archaeologists have always been among the first to espouse the latest technology of the present to further their ends. The World Wide Web is no exception; but how is this to benefit archaeology and what are the short- and long-term gains to be expected? On 1st June 1995, the Museum of Antiquities of the University and Society of Antiquaries of Newcastle upon Tyne was the first museum in Britain to release a museum exhibition in virtual form on to the Internet via the World Wide Web (WWW). Its location on the Internet (the URL) is http://www.ncl.ac.uk/∼nantiq/index.html. In this article, the authors will use the experience gained directly from this experiment to open the debate about communicating archaeology via the Internet.

Several regions in Britain saw the construction of large, linear earthworks of banks and ditches during the later Bronze Age and in the Iron Age, often extending for many kilometres. In the light of recent theoretical discussions of materiality and relational agency within archaeology and other social sciences, and through an avowedly discursive poetics of place, examples of these earthworks are re-assessed as actants, capable of affecting and directing the lives of people, animals, and plants. These linear earthworks were not static monuments, but were active assemblages or meshworks of materiality, movement, and memory.

This article focuses on the development of preventive and commercial archaeology in Europe during the last thirty years by examining the case of Italy. This country has a mixed public-private system, where the law establishes that the State manages all archaeological activities, although archaeological services are provided mainly by private individuals or companies and funded by private developers. This framework leads to a mismatch between law and practice, which impedes the development of professional archaeology and the full implementation of the Valletta principles. The issue is examined from an historical perspective, from the 1970s to the present day, and is augmented by a brief analysis of the current trends in cultural heritage policy. The study concentrates on the regulatory elements of archaeological activities, since these legal matters are generally overlooked by scholars.

An economic approach is used to explore production and exchange in Bohemia during the Iron Age, concentrating on the production of iron, on agriculture, and on the manufacture, use, and trade of pottery and quern-stones. The relationship of oppida to unenclosed sites is particularly investigated. The rise of oppida is seen to reflect the need for distrbibution rather than production centres. Their political importance is doubted and the intensity of the economic ‘boom’ of the La Tène period is claimed to be less great than commonly assumed.

The circulation of bronze is considered to be the principal vehicle of social reproduction for the later Bronze Age, with significant social investment in trade networks, systems of exchange, and social alliances. Substantial social upheaval is implied by the decline of bronze, as attested by the widespread deposition of hoards towards the end of this period. This article aims to fill a lacuna between the period of peak bronze hoarding and other vectors of change such as the manipulation of grain surpluses or the creation of hillforts. The reorganization of the Wiltshire landscape signifies transformation to a transhumant regime. Animals became increasingly important at the end of the Bronze Age, with daily life revolving around their management, dictating seasonal movement, and interaction. Investment in the social value of animals beyond pure subsistence requirements was a major factor filling the social gap left by the demise of bronze. This was accompanied by changes in the mode of production and the scales of social engagement.

The reconstruction of the trade routes along which garnets reached Europe in the early Middle Ages demonstrates the persistence of long-distance trade after the fall of the Western Roman Empire. Early medieval garnet jewellery from Italy and the presence of lapidary workshops are important evidence for understanding the dynamics of this commerce but are systematically overlooked. Chemical trace-element analysis (LA-ICP-MS) of loose and inset garnets and glass inlays from burials in sixth–seventh-century Lombardy has identified South Asian and Bohemian garnets together with Egyptian glass. This combination shows that the long-distance trade routes crossing the Peninsula and the Alpine passes played a key role in the European market for garnets, significantly modifying the current model of the Mediterranean garnet trade and shedding new light on the character of the elites who emerged in Italy during the Migration period.

As the first European to claim that he travelled to China and back, Marco Polo is a celebrated traveller who described the multicultural society of Eurasia in the thirteenth to fourteenth centuries ad. However, his famed account, the Travels of Marco Polo, contains many unsolved mysteries which have generated discussion among historians, while an archaeological approach has been even less convincing because the material that may link to Marco Polo is very rare. A recent re-analysis of Chinese ceramics from a wide geographical area ranging from southern China to the Indian Ocean provides some archaeological support: it suggests that a Chinese porcelain jar housed in the Treasury of San Marco in Venice dates to the era of Marco Polo and is associated with his journey to China.

In the present article we explore the possibilities of reconstructing social behaviour through a detailed analysis of the so-called ‘ashmounds’ of the Late Bronze Age in Eastern Europe, starting from new research at a settlement of the Noua culture, Rotbav in south-eastern Transylvania. For the first time, the excavations comprised not only the ‘ashmound’ but also its vicinity, revealing the existence of structures like houses and pits. Furthermore, the analysis and comparison of the finds revealed significant differences between the ‘ashmound’ and the rest of the domestic spaces. This leads us to a new interpretation of the ‘ashmounds’ as special places, linked with feasting activities and collective leatherworking. This new interpretation is supported not only by the examination of the finds but also by new archaeozoological and chemical analyses, which are usually missing in Eastern Europe.

This article reviews discussions and debates about effective communication within North American archaeology. The development of cultural resource management and the expansion of Native American control over archaeology have both influenced the practice and communication of archaeology. The concept of diverse stakeholders derives from discussions about ethics in archaeology, but is relevant to understanding the complexities of archaeological communication. Rather than focus on criticisms of archaeological communication, various examples of effective communication are provided.

The mining complex of Braçal and Malhada was the chief lead exploration site in Portugal in Roman times. This article outlines the type of mining conducted on site and discusses the associated findings, which point to a date in the mid-first century AD. Some aspects of the findings offer a new perspective on the relationship between mining sites and places of entertainment, in other words, the likelihood of temporary amphitheatres for gladiator games. This relationship may also apply to other locations in northern Portugal where gold was mined.

Underwater archaeology took off from 1950 following the invention of the aqualung by two Frenchmen. In 1966, France became the first country with a specialized organization for underwater archaeology (DRASSM (Département des Recherches Archéologiques Subaquatiques et Sous-Marines)). The evolution of French law has provided strong protection for this heritage. Over the last 40 years, DRASSM has identified several thousands of wrecks and has managed the excavation of many of them. Currently, DRASSM has been given a new lease of life, with a service enhanced by young recruits, new buildings, and a technologically advanced research vessel.

Despite recent emphasis on the impact of nationalism on archaeology, the discussion has centered more on the ideological framework of the culture-historical school of archaeology, particularly on the concept of archaeological culture. Comparatively little attention has been paid to how archaeologists contributed to the construction of the national past. This article examines Slavic archaeology, a discipline crisscrossing national divisions of archaeological schools, within the broader context of the ‘politics of culture’ which characterizes all nation-states, as ‘imagined communities’ (Anderson 1991). Indeed, the current academic discourse about the early Slavs in Ukraine, Russia, and Romania appears as strikingly tied to political, rather than intellectual, considerations. In eastern Europe, the concept of archaeological culture is still defined in monothetic terms on the basis of the presence or absence of a list of traits or types derived from typical sites or intuitively considered to be representative cultural attributes. Archaeologists thus regarded archaeological cultures as actors on the historical stage, playing the role individuals or groups have in documentary history. Archaeological cultures became ethnic groups, and were used to legitimize claims of modern nation-states to territory and influence.