This paper analyses the occupation sequence documented in the Roman house of La Fortuna (Cartagena, Spain). We use a contextual approach to study all the material culture documented in the domus. We start with a complete re-documentation of the stratigraphic record, in order to match the finds to their provenance. As a basis for this documentation, we discuss the abandonment typologies and the formation processes documented in the house. Using this framework we make a detailed examination of the artefact assemblages documented and we apply a quantitative study of the production, redistribution and consumption patterns during the different occupation phases. The ultimate objective of this paper is to provide a social and economic reading of the household activities carried out by the successive inhabitants in their own historical context.

Archaeology has been traditionally looked at as a science which reconstructs human history and evolution through the study of material objects. This contribution revisits archaeology as a discipline which revives national pasts, and thus partakes in generating myths of roots and identity. In the world ‘after Thor Heyerdahl' – plunged in environmental crisis and haunted by economic collapse of many communities – the hunger for these myths is bound to intensify. I argue that today, especially, there is a need for archaeology in ‘Thor Heyerdahls' ’ sense: one which would illuminate the unity of mankind and emphasize the imperative of reclaiming nature as human habitat.

The case study presents completely different interpretations of the same archaeological evidence. Reasons for that are not only the state of knowledge and the possibilities of research, but also the impact of changes in the socio-political climate and varying theoretical traditions. The examples are taken from the Late La Tène settlement Basel-Gasfabrik, which has been excavated for almost 100 years. The study focuses on a number of more or less complete human skeletons from sunken features inside the settlement. This phenomenon prompted the archaeologists to find explanations for this apparent exception to the ancient rule of burying the dead outside the settlements. The interpretations of this ‘abnormal' burial practice range from victims of war to burials of the members of the élite. The discussion continues on the basis of the synopsis of all verifiable options of dealing with the dead and includes evidence from similar sites elsewhere.

John Evans was a key actor in the establishment of high human antiquity in 1859, and his pioneering role in launching the study of ancient stone implements is still celebrated today. However, scholars have overlooked the fact that Evans actually forged this contribution by shifting practices and preoccupations from coins to flint, from one well-established antiquarian domain in which he excelled, to another, new and as yet untested, domain. While providing relevant information on Evans' numismatics, this article shows how these transfers bear successively on the documentation of stone implements (terminology, descriptions, illustrations), their authentication (with regards to frauds and experimentation) and indeed their interpretation (the identification and explanation of their formal variability). Besides serving as an instructive historical case in ‘trans-disciplinarity’, the recognition of this initial numismatic imprint on the study of stone tools also has several consequences for current practices and interpretations in Palaeolithic archaeology.

Excavations at Kouphovouno (Laconia, Greece) have revealed burnt deposits associated with firing structures. The ‘millefeuille’ (vanilla slice) observed was composed of alternating layers of burnt red aggregates and white carbonate. Their description, micromorphological study, and contrast with a more standard structure of the Middle Neolithic allow us to interpret the layers as belonging to a structure for firing pottery: a covered clamp. This study has clarified its method of construction, operation, and use within a domestic context. After heating and cooking, the production of pottery and lime was one of the pyrotechnological activities most consumptive of energy among Neolithic communities, yet direct evidence for firing installations has been elusive. A new approach to the problem of locating pottery firing sites is presented here. The firing of pottery seems the most likely use for this type of structure, though the production of lime is also discussed.

In presentations of prehistory in museums and heritage centres in Ireland, Scotland, and Wales, the ‘Celts’ often appear as a prehistoric ethnic category. This single name, however, carries different meanings in these three contexts. This paper examines the range of prehistoric presentations across these regions in order to discover the relationship between the meaning of the word ‘Celt’ and the type of authority invoked to convey that meaning. It is found that ‘Celt’ is a malleable enough category to accommodate different nationalist agendas and that archaeological authority can be devalued when it does not support a desired meaning for the category. Recently, archaeologists have been making calls for critical self-reflection as they generate knowledge about the past which also has an impact on notions of heritage. By focussing on some of the primary media through which the public learns about the past, this paper argues that it is in archaeological presentations, not merely in archaeological discourse, that critical reflection must take place.

The Mierzanowice culture evolved in the early Bronze Age north of the Carpathians. By looking at settlement geography, it is proposed here that the people of the Mierzanowice culture practised arable agriculture and stock rearing in equal measure, and that they lived in micro-regions, defined by two or three main, peramanent settlements and a number of small short-lived settlements and camps for exploiting local flint resources and pasturage. They had maintained an earlier Corded Ware pastoral tradition but had been pushed into greater reliance on agriculture. The resultant culture was much more egalitarian and highly self-sufficient. A situation that was only finally to change when long-distance bronze trade brought an end to the culture.

Although commentators have discussed myriad themes presented in the rich and extensive oeuvre of Childe, one of the topics that has been, in my view, seriously neglected is the topic of settlement types. In this article, I seek to make good this omission, starting from a consideration of The Danube in Prehistory. The basis of Childe's ideas on settlement types in the Neolithic and Copper Age of eastern Europe was a binary classification into ‘tells’ and ‘flat sites’ that, in turn, reflected a division between permanent and shifting cultivation and greater and lesser cultural complexity. However, the introduction into this debate of questions of trade, surplus production, and Neolithic ‘self-sufficiency’, as well as metallurgy and ritual, meant that the initial binary classification left a series of contradictions that Childe struggled to transcend in the last decade of his life.

Land divisions are ubiquitous features of the British countryside. Field boundaries, enclosures, pit alignments, and other forms of land division have been used to shape and delineate the landscape over thousands of years. While these divisions are critical for understanding economies and subsistence, the organization of tenure and property, social structure and identity, and their histories of use have remained unclear. Here, the authors present the first robust, Bayesian statistical chronology for land division over three millennia within a study region in England. Their innovative approach to investigating long-term change demonstrates the unexpected scale of later ‘prehistoric’ land demarcation, which may correspond to the beginnings of increasing social hierarchy.

This article examines the evidence for fragmentation practices on Middle–Late Bronze Age (c. 1600–700 bc) settlement sites in Ireland by looking at two kinds of material: human remains, both burnt and non-burnt, and quern stones. It highlights evidence for the manipulation of non-burnt skulls through ‘de-facing’ and the potential retention of cranial and other fragments for ‘burial’ in settlements. It also explores the more difficult task of determining whether incomplete skeletal representation in cremated remains can be interpreted as deliberate fragmentation, and how the context of deposition must be considered. Human agency in relation to the fragmentation patterns of querns is also examined to understand whether the act of breaking these objects was intentional or unintended and if depositing them was symbolic or simply fortuitous. By discussing this evidence, I hope to contribute to the argument that the funerary and settlement spheres in later prehistoric Ireland were becoming increasingly intertwined.

This article offers a new perspective on a diverse corpus of high-status Western Slavic objects from the domain of the Piast dynasty in Poland, dated between the tenth and eleventh centuries ad. It is proposed that the lavish zoomorphic decorations, often depicting snakes, found on jewellery, weapons, and equestrian equipment reflected Western Slavic pre-Christian religious ideas and served as material markers of elite identity. The results of this study lead to a more nuanced understanding of Western Slavic worldviews and their material expressions, paving the way for new investigations into cultural interactions both within and beyond the Slavic homelands.

The archaeology of genocide, war crimes, and mass death has become a growing sub-discipline in recent decades, with the most attention given to the locations of National Socialist ‘terror and mass death’. Within genocide research, the porajmos, or genocide of Romani people, is not a well-known topic, especially in Slovenia. Contrary to popular belief, the mistreatment of Romani and violence against them was not inflicted only by the Nazis and their allies, but by pro-communist-orientated Slovenian partisans as well. Archaeological traces of three mass executions have provided us with evidence of serious and poignant crimes committed against the Romani ethnic minority. The remains might have a significant role in determining whether these crimes are a part of porajmos or not and represent a unique material testimony of crimes against the Romani population in the Slovenian and the wider European context.

One hundred and sixty hypogea have been discovered in the Paris Basin, concentrated in the south-west part of the Marne department. Radiocarbon dates and archaeological artefacts indicate their construction and use were a phenomenon limited to the Late Neolithic 2, currently estimated as 3350–3000 cal BC. Re-examination of the human skeletal remains, notably those from Les Mournouards II, enables us to improve our understanding of the practices involved in these collective burials, particularly aspects of individual selection and distribution. Age, sex, and social status determined the burial location between and within the artificial caves. Burial positions characterized two groups of hypogea. However, in both groups, most female individuals were buried along the left wall of the monuments, on the same side as the collective grave goods and carved female figures sometimes discovered in the anterooms. The nature and distribution of personal material reflect the existence of particular statuses for some individuals. The burial principles reveal a relative conservatism guaranteeing distinction between individuals of different lifetime statuses. Several competing strategies sought to preserve, in death, this social order. The mortuary practices, then, reflect a codified social organization for a Paris Basin group of the later fourth millennium BC and a burial practice that was less ‘collective’ than might have been imagined.

Smells are extremely important in everyday life. They provide information concerning our environment and evoke associations. In archaeology, however, similarly to other aspects of life in the past, smells can be studied only indirectly. In this study, the organic remains of animal exploitation have been studied at various (prehistoric, classical and medieval) sites. Having identified the sources of bad smells, their distributions were studied in the light of prevailing wind directions and settlement structure. Culturally different attitudes to ‘bad’ smells are also discussed.

This paper presents a new approach to the social analysis of Anglo-Saxon inhumation burials from the fifth to seventh centuries AD. It defines a range of stylistic attributes which encapsulate a succession of decisions and actions by others concerning the burial of a single individual. It seeks to develop a new methodology which starts with the unit of burial and works outwards in scale to the cemetery and region beyond, and applies this methodology to examine the treatment of age and sex and identify the similarities and variability which exists across a range of burial attributes. The analysis summarised here employs data derived from twelve cemeteries, and examines the results at different scales, treating each cemetery both in isolation and as member of a wider group.

The Neo-Assyrian Kingdom and the Urartian Kingdom were two important Near Eastern states in the Middle Iron Age (ninth to sixth centuries BC) that steered political developments and considerably transformed the lives of populations within their territories. This article aims to explore the origins of Urartian–Assyrian relations: the processes and ways through which Mesopotamian and Assyrian influences reached the eastern Anatolian highlands. The populations who founded the Urartian Kingdom lived mostly as semi-nomadic tribes in eastern Anatolia and surrounding areas during the Early Iron Age (thirteenth to ninth centuries BC). It is impossible to explain the emergence of the Urartian Kingdom in the Van region towards the mid-ninth century BC—which quickly became a powerful rival of its contemporaries—as a natural development of local culture. The main question at this stage is how and from where Assyrian influences were transmitted to the tribes who founded the Urartian Kingdom. Our opinion is that the answer to this question should be sought in the Upper Tigris region, which was inhabited by both cultures (Pre-Urartian and Assyrian) before the foundation of the Urartian Kingdom.

The role of the human body in the creation of social knowledge—as an ontological and/or aesthetic category—has been applied across social theory. In all these approaches, the body is viewed as a locus for experience and knowledge. If the body is a source of subjective knowledge, then it can also become an important means of creating ontological categories of self and society. The materiality of human representations within art traditions, then, can be interpreted as providing a means for contextualizing and aestheticizing the body in order to produce a symbolic and structural knowledge category. This paper explores the effect of material choices and techniques of production when representing the human body on how societies order and categorize the world.

The authors of this article consider the relationship in European prehistory between the procurement of high-quality stones (for axeheads, daggers, and other tools) on the one hand, and the early mining, crafting, and deposition of copper on the other. The data consist of radiocarbon dates for the exploitation of stone quarries, flint mines, and copper mines, and of information regarding the frequency through time of jade axeheads and copper artefacts. By adopting a broad perspective, spanning much of central-western Europe from 5500 to 2000 bc, they identify a general pattern in which the circulation of the first copper artefacts was associated with a decline in specialized stone quarrying. The latter re-emerged in certain regions when copper use decreased, before declining more permanently in the Bell Beaker phase, once copper became more generally available. Regional variations reflect the degrees of connectivity among overlapping copper exchange networks. The patterns revealed are in keeping with previous understandings, refine them through quantification and demonstrate their cyclical nature, with additional reference to likely local demographic trajectories.