Comparative studies of inequality based on archaeological data rely on universal notions of status or prestige that are not always meaningful across diverse cultural contexts. Here, the authors evaluate three broadly contemporaneous urban communities (Marothodi, Molokwane and Kaditshwene) in the southern African interior in the eighteenth and nineteenth centuries AD. The study combines a statistical measure of inequality, the Gini coefficient, with insights from the rich ethnohistorical archives of African knowledge systems. The results suggest markedly different levels of inequality, but contextualisation points to divergent social strategies for settlement organisation and for managing sociopolitical insecurity. The findings raise important questions about cross-cultural indices of social inequality.

Between c. 300 BC and AD 350, the Meroitic kingdom dominated the Middle Nile Valley; following its breakdown, it was replaced by a series of smaller successor polities. Explanation for this change centres on socio-political and economic instability. Here, the authors investigate the role of climate and environment using stable carbon and oxygen isotope analyses of human and faunal dental enamel from 13 cemeteries. The results show increasing δ18O values towards the end of the Meroitic kingdom and in the post-Meroitic period, combined with less negative δ13C values. These trends suggest a shift towards more arid conditions associated with changes in agricultural practices and land use that may have contributed to the kingdom's dissolution.

The Early to Middle Pleistocene Transition (EMPT) is characterised by major environmental changes and evolutionary innovations within the genus Homo but the scarcity of the African EMPT fossil and archaeological records obscures its palaeoecological context. Here, we present archaeological and faunal evidence from a newly excavated West-Turkana EMPT site—Kanyimangin.

Palaeoenvironmental data indicate that the climate of south-western Madagascar has changed repeatedly over the past millennium. Combined with socio-political challenges such as warfare and slave raiding, communities continually had to mitigate against risk. Here, the authors apply social network analysis to pottery assemblages from sites on the Velondriake coast to identify intercommunity connectivity and changes over time. The results indicate both continuity of densely connected networks and change in their spatial extent and structure. These network shifts coincided with periods of socio-political and environmental perturbation attested in palaeoclimate data and oral histories. Communities responded to socio-political and environmental risk by reconfiguring social connections and migrating to areas of greater resource availability or political security.

Praia Melão, the largest sugar mill and estate in São Tomé, active from the sixteenth to the nineteenth centuries, is the first archaeological site ever investigated on the island. It embodies the inception of the plantation economic system predicated on the labour of enslaved people and of local resistance.

Archaeologists of East and southern Africa have long been attracted to large urban centres, such as those on the Swahili coast, and to the circulation of imported goods. Here, the authors aim to refocus attention on the diversity of objects that were produced and transformed by the inland societies of East and southern Africa during the Middle Iron Age (AD 750–1250). Recognition of the remaking, bundling and repurposing of small, portable objects emphasises the innovative practices that helped to bestow power on their makers. A socially embedded approach to studying objects and practices re-presents African communities as innovators and active transformers of non-local objects, and facilitates new narratives about the political economy of Africa at that time.

The megalithic pillar sites found around Lake Turkana, Kenya, are monumental cemeteries built approximately 5000 years ago. Their construction coincides with the spread of pastoralism into the region during a period of profound climate change. Early work at the Jarigole pillar site suggested that these places were secondary burial grounds. Subsequent excavations at other pillar sites, however, have revealed planned mortuary cavities for predominantly primary burials, challenging the idea that all pillar sites belonged to a single ‘Jarigole mortuary tradition’. Here, the authors report new findings from the Jarigole site that resolve long-standing questions about eastern Africa's earliest monuments and provide insight into the social lives, and deaths, of the region's first pastoralists.

The port-city of Adulis in modern Eritrea was a key node on the Red Sea linking the Kingdom of Aksum to the Mediterranean, the Middle East and the Indian Ocean. Recent excavations at Adulis have reinvestigated two early Christian churches. New radiocarbon analysis dates both structures to the sixth and early seventh centuries AD, with multiple phases of architectural development reflecting changing use and liturgy. The author uses evidence for both continuity and change in architectural materials, construction styles and sacred practices to assess religious transition at Adulis, and across the Aksumite Kingdom more broadly. Moving beyond an archaeology of conversion, the article reinforces recent work on cosmopolitanism in the Horn of Africa.

The authors present a new, interdisciplinary project focusing on the interaction between people and the landscape within abandoned and populated villages following the founding of Niokola-Koba National Park in south-eastern Senegal. In this article, they assess anthropogenic transformations from geoarchaeological, ethnoarchaeological and ethnobotanical perspectives in order to document and preserve the heritage of both displaced and settled agricultural communities.

New excavations at the Jebel Moya cemetery in Sudan reveal previously unknown, continuous burial activity from the third millennium BC to c. 2000 years ago. Radiometric dates, archaeobotanical analyses and new approaches to the pottery sequence reveal a long-lasting and vibrant community in what was previously dismissed as a marginal environment in south-central Sudan.

Nearly 500 kite-like structures have recently been discovered in the western Sahara using high resolution satellite images. Although four distinct types with different morphologies have been distinguished, their characteristics, topographical location and orientation in the landscape indicate that they are all most likely hunting traps.

Common assumptions about the ephemeral archaeological signature of pastoralist settlements have limited the application of geophysical techniques in the investigation of past herding societies. Here, the authors present a geophysical survey of Luxmanda, Tanzania, the largest-known settlement documented for the Pastoral Neolithic era in eastern Africa (c. 5000–1200 BP). The results demonstrate the value and potential of fluxgate gradiometry for the identification of magnetic anomalies relating to archaeological features, at a category of site where evidence for habitation was long thought to be undetectable. The study provides comparative data to enable archaeologists to identify loci for future investigations of mobile populations in eastern Africa and elsewhere.

Ancient art is typically studied in terms of its aesthetic or historical value. This article presents an alternative approach, examining ancient Egyptian wall reliefs from a chaîne opératoire perspective. The reliefs assessed here adorn the walls of the Chapel of Hatshepsut at Deir el-Bahari in Thebes. The analysis reveals, for the first time, the sequence of the artists’ work, from the initial preparation of the wall surface to the master sculptor's final touches. This enables a reconstruction of the ergonomic organisation of the work, distinguishing the contributions of individual hands and revealing often intangible phenomena, such as master-apprentice interactions. A similar approach may be useful when examining carved reliefs in other parts of the world.

Recent geophysical exploration and excavations, together with new radiocarbon dates, have shed light on the spatial organisation of medieval Soba in Sudan, and can partly be connected to the oral histories of the city's demise.

A multi-disciplinary research project in north-western Zimbabwe focuses on the Nambya state of the Zimbabwe Culture. The new research suggests that the development of the Nambya state was contemporaneous with other Zimbabwe Culture states and not the result of a direct migration from the Great Zimbabwe state.

The subsistence practices of Holocene communities living in the Nile Valley of Central Sudan are comparatively little known. Recent excavations at Khor Shambat, Sudan, have yielded well-defined Mesolithic and Neolithic stratigraphy. Here, for the first time, archaeozoological, palaeobotanical, phytolith and dental calculus studies are combined with lipid residue analysis of around 100 pottery fragments and comparative analysis of faunal remains and organic residues. This holistic approach provides valuable information on changes in adaptation strategies, from Mesolithic hunter-gatherers to Neolithic herders exploiting domesticates. A unique picture is revealed of the natural environment and human subsistence, demonstrating the potential wider value of combining multiple methods.

This study presents preliminary results of recent explorations at Iroungou (Gabon), a pre-colonial burial cave containing scattered skeletal remains of at least 28 men, women and children. The individuals, whose crania show cultural tooth ablation, were buried with abundant metallic objects, a combination with no known equivalent in West Central Africa.

Archaeology increasingly attests the complex and cosmopolitan nature of societies in medieval Ethiopia (c. seventh to early eighteenth centuries AD). Without negating the existence of relations of dominance and periods of isolation, key emergent themes of such research are pluralism and interaction. Four religious traditions are relevant to this theme: Islam, Judaism, Christianity and Indigenous religions. This article introduces a special section of contributions on medieval Ethiopia and sets the scheme by highlighting the temporality of cosmopolitanism as episodic rather than continuous. The following articles address varied aspects of this cosmopolitanism, identifying issues of general relevance for studies of the archaeology of religion, as well as the need for further research in Ethiopia.

Motifs featuring trios of figures have been discovered at a newly documented rock art site in the Swaga Swaga Game Reserve in Tanzania. These images find parallels in paintings from rockshelters at the nearby Kolo site, and raise the possibility that they represent anthropomorphic figures with stylised buffalo heads.

The discovery of glass crucible fragments with the remains of semi-finished glass at Ile-Ife, Nigeria, has provided the first evidence for the existence of autonomous glass production in sub-Saharan Africa.