This chapter shows that the entire intelligible world in Plotinus has a personal nature. Every real being is a person, not an abstract concept or a dead thing. Moreover, those real beings don’t exist in separation, and they are not autonomous individuals, but form a unified, living whole, an organism or, as Plotinus calls it, a city with a soul. The Forms are sacred statues of the gods, which can be seen through their sensible images. In the end, Plotinus coins a neologism to describe this peculiar vision of reality: παμπρόσοωπόν τι, “being-all-faces”. This grand vision gives a deeper meaning to all the earlier metaphors of statues, reflected images, and faces that I have been elucidating in the book. In a deep unity of the intelligible world, to know and love one’s own face or to know and love the face of another is to contemplate all the other faces that participate in the living city that is reality.

Chapter 6 addresses the problem of error estimation and resampling in both a theoretical and practical manner. The holdout method is reviewed and cast into the bias/variance framework. Simple resampling approaches such as cross-validation are also reviewed and important variations such as stratified cross-validation and leave-one-out are introduced. Multiple resampling approaches such as bootstrapping, randomization, and multiple trials of simple resampling approaches are then introduced and discussed.

This chapter explores a 1912 legal opinion (fatwā) by the Iranian Twelver Shīʿī jurist Muḥammad Ḥusayn Fishārakī (d. 1353/1935) on a dispute over the ownership of two villages, Jayshī and Saryān, both of which were endowed and had been illegally sold by a trustee in order to escape his various financial troubles. The fatwā upholds the legitimacy of the endowments (sing. waqf) and finds that their sale had been unlawful. The source sheds light on how Islamic law in modern and early modern Iran often operated outside the context of state institutions.

Started work as a core psychiatric trainee in the Scottish Borders, with very supportive staff, although still had to work full-time. It was still a difficult switch from being patient to psychiatrist; Passed MRCGP exam, then became pregnant again. I then became pregnant again.

Chapter 3 analyses why three warlords in the southern island of Kyushu in Japan converted to Christianity in the 1560s–1580s: Ōmura Sumitada, Arima Yoshisada and, most importantly, Ōtomo Yoshishige (or Sōrin) of Bungo. It begins by describing the complex religious scene and its relationship to political authority in the ‘warring states’ era of the sixteenth century. Religious diplomacy mattered more in Japan than anywhere else, given the association between access to Portuguese trade and receptivity towards the Jesuit mission. Most of the chapter, however, is spent on describing the way that immanent power mattered to these daimyo, plunged into existential competition with rivals. The attraction of appealing to a new source of supernatural assistance in battle or in possession and healing crises is shown in a detailed narrative of the conversion of elite families of Bungo generally and of Ōtomo Sōrin and his son Yoshimune in particular. However, the tumultuous context also meant that questions of loyalty, sacral authority and societal order were also on warlord minds when they pondered questions of religious allegiance.

In this chapter we consider aspects of phonology for bimodal bilinguals, whose languages span distinct modalities (spoken/signed/written). As for other bilinguals, the primary issues concern the representation of the phonology for each language individually, ways that the phonological representations interact with each other (in grammar and in processing), and the development of the two phonologies, for children developing as simultaneous bilinguals or for learners of a second language in a second modality. Research on these topics has been sparse, and some have hardly been explored at all. Findings so far indicate that despite the modality difference between their two languages, phonological interactions still occur for bimodal bilinguals, providing crucial data for linguistic theories about the locus and mechanisms for such interactions, and important practical implications for language learners.

This chapter examines the acquisition of vowels and consonants in perception and production during typical second language (L2) acquisition by sequential, dominant bilinguals. The acoustic and articulatory studies reviewed serve to illustrate general patterns of L2 segmental learning with a focus on four principal themes, each structured around one or two main research questions: 1) cross-linguistic influence (How does a sequential, dominant bilingual’s first language shape L2 segmental perception and production?); 2) development (Are there universal patterns to L2 segmental speech development? Are certain vocalic and consonantal phenomena acquired more easily?); 3) inter- and intralearner variability (What are the sources of differences in perception and/or production between learners and for the same learner over time and in different communicative contexts?); and 4) training effects (What are the effects of training on learning? How do variables such as task and stimuli type condition effectiveness?).

Technology has been an integral part of biological life since the inception of terrestrial life. Evolution is the process by which biological life seeks to transcend itself in pursuit of more robust life. This chapter examines transhumanism as the use of technological means to enhance human biological function. Transhumanists see human nature as a work in progress and suggest that by responsible use of science, technology and other rational means, we shall become beings with vastly greater capacities and unlimited potential. Transhumanism has religious implications.