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Parochial prosocial religions: Historical and contemporary evidence for a cultural evolutionary process

Published online by Cambridge University Press:  07 March 2016

Ara Norenzayan
Affiliation:
Department of Psychology, University of British Columbia, Vancouver, BC V6T 1Z4Canada. [email protected]@psych.ubc.cahttp://www.psych.ubc.ca/~ara/
Azim F. Shariff
Affiliation:
Department of Psychology, University of Oregon, Eugene, OR 97403. [email protected]://sharifflab.com/
Will M. Gervais
Affiliation:
Department of Psychology, University of Kentucky, Lexington, KY 40506. [email protected]
Aiyana K. Willard
Affiliation:
Department of Psychology, University of Texas at Austin, Austin, TX 78712. [email protected]
Rita A. McNamara
Affiliation:
Department of Psychology, University of British Columbia, Vancouver, BC V6T 1Z4Canada. [email protected]@psych.ubc.cahttp://www.psych.ubc.ca/~ara/
Edward Slingerland
Affiliation:
Department of Asian Studies, University of British Columbia, Vancouver, BC V6T 1Z2Canada. [email protected]://eslingerland.arts.ubc.ca
Joseph Henrich
Affiliation:
Departments of Psychology & Economics, University of British Columbia, Vancouver, BC V6T [email protected]://www.psych.ubc.ca/~henrich/ Department of Human Evolutionary Biology, Harvard University, Cambridge, MA 02138.

Abstract

In our response to the 27 commentaries, we refine the theoretical claims, clarify several misconceptions of our framework, and explore substantial disagreements. In doing so, we (1) show that our framework accommodates multiple historical scenarios; (2) debate the historical evidence, particularly about “pre-Axial” religions; (3) offer important details about cultural evolutionary theory; (4) clarify the term prosociality; and (4) discuss proximal mechanisms. We review many interesting extensions, amplifications, and qualifications of our approach made by the commentators.

Type
Authors' Response
Copyright
Copyright © Cambridge University Press 2016 

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