In both scholarly and popular venues, the political philosopher Leo Strauss has emerged as the alleged father of an anti-democratic cult at odds with the principles of American democracy. The relative suddenness and uniformity of this recently evolving sentiment is intriguing. Certainly, Strauss's name and those of his self-avowed “followers” have surfaced in public before recent years. That Strauss was a controversial and iconoclastic scholar during his lifetime is certainly true, but primarily on issues such as how to read Machiavelli or the appropriate way to approach the study of the social sciences. His recent public impact, especially since his death, was therefore hardly predictable. Strauss simply was not a public man. He seldom declaimed in public, and despite a sense of professional obligation to his university and his students, clearly preferred the withdrawn, quiet, contemplative life. He showed no desire to have a public persona.
It is difficult to explain, therefore, how Strauss could occasion such intemperate remarks as those printed in the New York Times, under the heading “Undemocratic Vistas: The Sinister Vogue of Leo Strauss.” Author Brent Staples stated that “Leo Strauss contended that the Philosopher-kings (himself included) were born to rule, servants were born to serve and that only disaster came of letting the rabble get above its station. Strauss, then, was unapologetically elitist and anti-democratic. His ideas have survived him and crept into vogue in American politics.”