The upheavals of World War II prepared a new labour regime in twentieth-century India, in employers’ chambers, government offices, and in the newly established Labour Department, but as crucially, at the workplace and on the shop floor. This article studies the case of Calcutta port, an important military port in Southeast Asia after the fall of Singapore and Rangoon, where the complex historical processes resulting from the war generated an unprecedented impetus for the transformation of the labour regime. It examines the powerful impact and dynamics of the war at two levels: at the level of long-run changes in the work organization, and, through a microhistory approach, at the level of workers’ everyday wartime experiences. Under wartime exigencies, the employers introduced ad hoc, piecemeal, but significant reforms – food rations, bonuses, higher wages, housing provisions, and regularization of employment – that were more extensive than originally conceived of and proved to be irreversible, and, ultimately, cracked open a labour regime based on casual labour. The focus on workers’ experiences shows us how the measures designed for stabilization and efficiency proved to be profoundly unsettling in the context of dramatic events that pervaded the workplace. In the shadows of the war, workers and employers experienced a balance of forces in flux. Labour relations were marked by anticipations, hostility, tensions, and, increasingly, sharpness of conflict. The article argues that, by the end of the 1940s, the employers and the state had overcome an industrial relations crisis through nothing less than a restructuring of port labour relations, creating a highly regulated “formal sector” with significant welfare provisions.

This essay introduces the Special Theme on regulation and domestic service in colonial societies. It provides a brief overview of the key themes of domestic service and regulation in the history of colonial states, and reflects upon the ways in which the colonial past is deployed in contemporary calls for the regulation of domestic work by the state, to secure the rights and protections of present-day workers as modern, free subjects. We note that, while much more work needs to done on this subject, current scholarship suggests that the status of the domestic worker and the extent of regulation in colonial contexts was historically unclear and often ambivalent. The three articles that constitute the Special Theme are then discussed in turn, to highlight the important insights, both empirical and theoretical, they offer to our deeper understanding of this complex history.

In this dossier, Marx's concept of primitive accumulation is applied to socialist development in the Soviet Union, China, and Romania, three countries in which socialist revolution occurred before the full development of capitalism. The introduction profiles the ideas of Evgenii Preobrazhensky, the Soviet theorist and left oppositionist, who first applied Marx's concept to the problems of socialist development, and was executed under Stalin in 1937. Preobrazhensky advanced the idea of “primitive socialist accumulation”, a process that would fund industrialization by extracting surplus through planned, non-coercive transfers from market-based and state sectors. Preobrazhensky's ideas sparked debates within communist parties over collectivization and the tempo of development. The introduction and articles in the dossier point the way towards future comparative research, suggesting that the processes of primitive capitalist and socialist accumulation shared painful similarities.

This Special Issue explores the complicated relationship between women's rights and global socialism during the Cold War. This Introduction describes how the articles deal with this relationship in three, partly overlapping, periods. The first set of articles looks at how the ethos of the Popular Front resonated among women's movements in Asia, Latin America, and Europe, and examines the connections between interwar anti-fascist and anti-imperialist feminisms and those that re-emerged after World War II. The second set of articles focuses on the role and development of the Women's International Democratic Federation (WIDF) and its model of internationalism in Eastern Europe, the Soviet Union, and China in the early Cold War. The final articles centre on the challenges faced by the WIDF from the 1960s, exploring issues such as the anti-apartheid struggles in South Africa, the Portuguese wars of decolonization, and the United Nations Decade for Women (1976–1985). Together with this process of decolonization, this Special Issue also examines how the consequences of postsocialism, in particular for women's rights (the loss of social rights, material security, and substantial challenges to reproductive freedoms), have triggered renewed debates about the history and legacies of communist women's liberation movements in the former socialist world.

In existing historiography, the modernity discourse presents modern knowledge as being more economically efficient and technologically advanced compared to traditional skills. This theoretical lens has introduced a hierarchy of production and restructured the meaning of work and division of labour within the profession of weaving. Historically, the contexts of both the modern textile industry and traditional handloom weaving were interrelated in terms of technology and skills, but they have become increasingly segregated over the last two centuries. This article suggests an apparent distinction between “modernization” as a historical process and “modernity” as a condition. Analysis of the policies and prejudices of the colonial state explains the dynamics between producers, products, and techniques in the handloom textile sector of the United Provinces during the early twentieth century, as well as the impact of government policies, nationalist ideas, and global processes on the sector. Studying these interactions allows us to explore localized nuances pertaining to knowledge and skill that have often been ignored in historiography due to preconceived cultural, political, and institutional compartmentalization of craft communities.

Police verification of domestic servants has become standard practice in many cities in contemporary India. However, the regularization of work, which brings domestic servants under protective labour laws, is still a work in progress. Examining a long timespan, this article shows how policing of the servant, through practices of identification and verification, came to be institutionalized. It looks at the history of registration within the larger mechanism of regulation that emerged for domestic servants in the late eighteenth century. However, the establishment of control over servants was not linear in its subsequent development; registration as a tool of control took on different meanings within the changing ecosystem of legal provisions. In the late eighteenth century, it was discussed as being directly embedded in the logic of master–servant regulation, a template that was borrowed from English law. In the late nineteenth century, it was increasingly seen as a proxy for formal means of regulation, although this viewpoint was not universally accepted. Charting this history of changing structures of inclusion and exclusion within the law, the article argues that overt policing of servants is a manifestation of the colonial legacy, in which the identity of the servant is fused with potential criminality.

This article provides a reinterpretation of Stalinism through the lens of Marx's concept of primitive accumulation. It connects a series of defining events that are usually viewed separately – the debates and oppositional movements of the 1920s, industrialization, collectivization, and the “Great Terror” – to the state's need to accumulate capital for development. Using the idea of “primitive socialist accumulation”, first introduced by the Soviet theorist and left oppositionist Evgeny Preobrazhensky, it examines the challenges of building socialism in an underdeveloped, overwhelmingly peasant country. It argues that the emergence of the left and right oppositions in the 1920s and the grain crisis in 1927–1928 resulted from the state's struggle to create a stable balance between rural and urban exchange. The hastily implemented move to collectivize resulted in a cascade of unintended consequences, including a disastrous famine, decrease in food supplies, and a precipitous fall in real wages that impelled record numbers of women into the labor force. Against a background of social instability and discontent, the Kirov murder proved a fearful trigger, igniting fears among Party leaders that ultimately resulted in mass political and social repression. The article is part of a dossier, comprising an introduction and three articles, which offers a new approach to our understanding of socialism in the Soviet Union, China, and Romania.

The Comité mondial des femmes contre la guerre et le fascisme (CMF) was an international organization formed under the direction of the Communist International in 1934 in response to the threat of Nazi fascism. However, it did not restrict its activities to tackling issues in Germany; it expanded its remit to confront many of the crises that marked the mid- to late-1930s across the globe. This article analyses the CMF's work to aid civilians and refugees during the Second Sino-Japanese War. It discusses how the predominantly European committee perpetuated some essentialist and imperialist assumptions in its work and how they utilized violent and emotive language in the “Warphans” child sponsorship fundraising scheme. However, the committee also provided spaces for Chinese women to vocalize their experiences to women in the West, creating an effective humanitarian aid strategy.

Chinese men working as servants in colonial Singapore were a largely unregulated group of workers and, as a result, few traces of their lives have been preserved in the colonial archive. Rare cases in which Chinese domestic workers were accused of murder compelled the colonial state to directly intervene in their lives. This article explores the experiences of Chinese migrant men who worked as domestic servants in Singapore by analysing three murders that occurred between the 1910s and the 1930s. Details of the crimes and the arrests, along with the processes of conviction and sentencing, were reported in detail in the local newspapers. In addition, testimonies of the accused and of witnesses were preserved in Coroner's Court records. This rich criminal archive is used to shed light upon aspects of domestic servants’ lives that would otherwise remain obscure.

This article explores the transnational dimension of women's mobilization in twentieth-century Chile and the connections they established with women's international non-governmental organizations, particularly the Women's International League for Peace and Freedom (WILPF) and the Women's International Democratic Federation (WIDF). It sheds light on the political choices women made when forging transnational alliances to expand and make their activism more effective, together with the material and ideological dynamics that shaped their collaboration. The article analyses this topic by focusing on key but little-explored figures of women's activism in Chile – especially, but not solely, feminist academic Olga Poblete – and their personal communications with the leadership of women's organizations in the US and Europe. The article contends that, although both the WILPF and WIDF shared strengths and weaknesses in promoting their ideas and establishing links with activists in Chile, the alliances that Chilean women chose to pursue were mostly defined by their own political priorities and local contexts.

This article examines the survival strategies of forestry workers and craftspeople in the late Ottoman Empire. Through the example of the Tahtacı, a semi-nomadic community specialized in lumbering in the forests along the western and southern coasts of Anatolia, it visualizes the adaptation strategies of forestry labourers in the changing economic and ecological environment of the Mediterranean Basin, which became warmer, less forested, and more integrated into regional and global markets after the mid-nineteenth century. Contrary to the generally accepted view that perceives the Tahtacı as a self-isolated, authentic clan with a static way of life, this article considers them a highly adaptive community that developed a wide range of strategies to earn their livelihood under intense commercialization in forestry and agriculture.

Massive, rapid capital accumulation is usually associated with capitalist development, but historically, socialist states were among the most aggressive accumulators. Accumulation in Maoist China was faster than even in Stalin's Soviet Union, despite the fact that China was a much poorer country with fewer natural resources. China's accumulation rate, defined as the ratio of gross capital formation to gross national income, reached twenty-five to thirty per cent in 1957–1962, peaking at forty-four per cent in 1958. This level proved to be unsustainable, but after a slowdown in the early 1960s, the rate rose back to thirty-six percent.1 As is well known, the cost of China's rapid industrialization was borne mostly by its rural population.2 My aim in this chapter is to show that it was disproportionally borne by rural women, who contributed to socialist accumulation in direct and indirect ways: directly, as collective farmers, growers of the grain, cotton, soy, tea, sugarcane, etc. that fueled industrialization; and indirectly, by biologically, socially, and materially reproducing the country's labor force and by submitting to a regime of extreme austerity that allowed the government to extract scarce resources and direct them to the cities and the export trade. My argument proceeds in three steps. I will begin with an overview of socialist primitive accumulation under Mao, its preconditions and mechanisms, and the ways it replicated earlier Soviet policies or diverged from them. Next, I will discuss the various ways in which rural women's work underpinned capital accumulation and laid the foundation for China's rapid industrialization in the years since Mao's death. Finally, I will look in some detail at rural women's work at home, to show how their self-exploitation, overwork, and underconsumption in the domestic realm created the conditions for accumulation. My focus is on cotton work – both cotton cultivation and domestic cloth production – but I will also look at other ways in which domestic work supported accumulation.

This article asks under what historical conditions people who consider themselves as belonging to the ingroup resort to collective violence against free labour migrants. Based on cases in the North Atlantic, and largely limited to the nineteenth and twentieth centuries, it offers a starting point for a more global approach. By using the concept of boundary work, I conclude that once ethnic boundaries are in place they need maintenance, through discourse, legislation, and surveillance. Migrants defined as outsiders, who did not accept their inferior role and thus became direct competitors for such key resources as jobs and houses, were bound to evoke irritation, protest, and, in extreme cases, mob violence. The latter occurred a number of times in early modern England, but such incidents occurred especially in the period 1860–1880 (US and Australia), 1880–1900 (Western Europe), and on both sides of the Atlantic around World War I. In all these cases, boundary-making (through heightened nationalism, imperialism, and embedded racial hierarchies) was prominent, while, at the same time, the state was unable or unwilling to protect its citizens against competition on the labour market and to provide a welfare safety net. This lack of actual boundary maintenance could lead to mob violence, especially when authorities were unwilling or unable to intervene. Moreover, it is striking that violence was directed especially against outsiders who were considered racially or culturally inferior. These included the Chinese and African-American internal migrants in the United States and colonial migrants in the United Kingdom.

This article analyses the interactions between the Women's International Democratic Federation (WIDF) and its Mexican and Cuban national chapters and affiliated organizations. Focusing on the National Bloc of Revolutionary Women, the Democratic Union of Mexican Women, and the Democratic Federation of Cuban Women, this article studies the ideological foundations these organizations defended and the action programmes they used to materialize them. One of its main contributions is to argue that Mexican and Cuban socialist and communist women contributed to the struggle for women's emancipation within the Eastern Bloc through grass-roots contributions that did not simply emulate European communist organizations, but drew on, and were informed by, national contexts, material conditions, and historical backgrounds. The increasing number of requests, demands, and proposals emerging from Latin America, and more specifically from Mexico and Cuba, ultimately fostered a steady process of decentralization that broadened visions of women's progress within the global leftist feminist movement during the early Cold War.

Drawing on the Romanian case, this article argues against looking at state socialist regimes through the lens of exceptionalism, and assesses the merits of analysing them from the perspective of primitive accumulation. Integrating socialist projects into a longer history of modernization, capital formation, and struggles over labour and land allows me to develop a four-step argument about primitive socialist accumulation in Romania. First, I argue that, in Romania, peasant dispossession had underpinned capital formation for roughly 150 years before the communist takeover. Second, these mechanisms of primitive accumulation constituted crucial matrices for class formation that were irreducible to ideal-typical processes of proletarianization. Third, the articulation between peasant dispossession and strategies of keeping labour cheap was state-led, mandated, or protected, and stood at the core of all modernization projects for the whole period under discussion. And fourth, seen through these lenses, the communist collectivization and nationalization in the 1950s appears as one instance, among others, in a longue-durée history of primitive accumulation in the region.

A crucial aspect of the regulation of domestic service is the regulation of people's status. Because of its emphasis on freedom and equality, the French Revolution is particularly interesting. “Men are born and remain free and equal in rights. Social distinctions may be based only on considerations of the common good.” These principles of the Declaration of the Rights of Man and Citizen (26 August 1789) did not seem to leave room for slavery and master/servant hierarchies. Yet, their impact on slaves and servants was ambivalent, as I shall show by focusing on France and its Caribbean colonies. Dependency, race, and gender are crucial in my analysis. After sketching the features of servants, serfs, slaves, and indentured servants at the end of the Ancien Régime, I will analyse how the Revolution affected them, focusing on serfs and servants in metropolitan France, on black colonial slaves, and on female slaves and servants. While I investigate the “French imperial nation-State”, I will also provide some comparison with the American case. The Revolution led to a feminization of dependence both in metropolitan France and in the French Caribbean, making dependence more gendered. It abolished serfdom and slavery, and enfranchised male domestiques. Thus, on the one hand, it was really revolutionary; on the other, colonial slavery was first replaced by bonded labour and then reintroduced. Male domestiques were enfranchised briefly and only on paper; they would be enfranchised when slavery in the French colonies was abolished (1848). Women were excluded: mistresses and maids had to wait until 1944 to become full citizens. This makes it impossible to establish clear-cut distinctions between pre-revolutionary and post-revolutionary times, and in part challenges the difference between metropole and colonies.

E-commerce in China has developed and expanded rapidly in recent years. Conflicts and confrontations have accumulated in parallel. Using Taobao e-marketplace – one pillar platform of the Alibaba group – as its case, this article aims to analyse the developmental logic and profit-seeking strategies of e-commerce capitalism in China and beyond. It also investigates how small online merchants responded to and resisted the particular rent-extractive and exclusive mechanisms designed by the platform. I attempt to identify the emerging responses from below to both the creative and destructive sides of this newest capitalist development in China. I argue that, despite the militancy and innovation involved in these movements, and despite the use of Maoist rhetoric borrowed from the past, the contentious collective actions (online or offline) organized by these small online merchants lack the solidarity, the shared identity and consciousness, and the powerful ideological language observed among the “traditional” working class in industrial capitalism, and hence they are more improvised, transient, and easily defeated.

This introduction to the review dossier on Dorothy Sue Cobble, For the Many: American Feminists and the Global Fight for Democratic Equality, introduces the major themes of the work in light of Cobble's earlier interventions in gendering labor history and focus on laborite activist women here called “full rights feminists”. It asks the contributors to expand on and decenter the transnational and global influence of Cobble's feminists and their views on capitalism and democracy in light of their own research. Among questions considered are: what do we gain from attention to the ideas and activism of low-income and immigrant women in our various histories? How do questions of race/white privilege, citizenship, empire, colonialism, and imperialism complicate understandings of equality and democracy? What is revealed by considering class in women's history?

This article analyses five years of the magazine Asszonyok (Women) the main forum for discussing women's rights between 1945 and 1949 in Hungary. The magazine was published by the Magyar Nők Demokratikus Szövetsége (the Hungarian Women's Democratic Federation), an umbrella organization created mostly by women from the communist movement. This analysis is centred around the idea of internationalism and how it became a means for socialist women's emancipation, proof of the political power of the new women's organization, and a platform of political education. It also symbolized the new era of peace after the war, peace becoming one of the slogans of the socialist women's movement globally. The broadening international platform of transfers became a terrain where political languages about race, class, and gender were slowly but steadily taking shape. Solidarity with women across the globe became one of the main tenets of communist women in Hungary. However, solidarity had its limits. As is shown here, identification with the right political agenda was even more important than aspects of race and class. This was one of the most important ways in which socialist women's rights and feminism were diverging from each other, despite the broad spectrum of shared elements on their agenda.

Not all early modern sugar plantations were in the Atlantic World. Indeed, far away from it, in the rural space surrounding the Dutch headquarters in Asia (the Ommelanden of Batavia (Jakarta)), over a hundred of them were thriving by the end of the seventeenth century. Together, they constituted a unique plantation society that followed Dutch land law, was operated by Javanese rural labour, and was managed by Chinese sugar entrepreneurs. Through archival work on a certain “perfect map” that belonged to a Chinese widow, this article explores how that plantation society took shape on the ground.