The Digital Silk Road (DSR) is usually described as the digital component of the Belt and Road Initiative that is reshaping the digital world order. Most existing research is concerned with the possible long-term consequences of the DSR rather than on what the DSR encompasses, how it developed and how it has changed since it was announced in 2015. We address this gap by reconstructing the origins of the DSR within China, with a focus on both rhetoric and concrete plans as they developed between central and provincial actors. We collected and analysed a corpus of 31 national and 130 provincial DSR-related plans. In contrast to prevailing views of the DSR as a unified, outward-facing strategy, we show that after an initial surge of related documents, the central government ceased to discuss the DSR in a meaningful way. Provincial governments then appropriated its rhetoric to legitimize their own digitization agendas, including upgrading infrastructure in poorer provinces and remaining plugged into export markets for those with an IT industry. Rather than reshaping the digital world order, the DSR has been appropriated by some provincial governments to attempt, mostly unsuccessfully, to shore up their own digital ambitions.

In 2015, President Xi Jinping proclaimed the principle of the Sinicization of religions. Since then, it has become the Communist Party's guiding thought in religious governance. However, so far little is known about how it is perceived by everyday religious practitioners, especially Christians. Based on textual analysis of speeches and writings by leaders of the Catholic Church in China, and 50 in-depth interviews with Catholic practitioners from the mainland and Hong Kong, this paper examines how Catholics (en)counter the public transcript created by the state. Church leaders at the national level publicly embrace Sinicization and appropriate the Church's teaching on inculturation, another transcript, as its justification. However, the everyday practitioners interviewed for this study refused to embrace this discourse. Instead, they adopted one of three discursive strategies: rejection, evasion and empathy. All fell short of endorsing the state's discourse. The findings suggest that the Church's transcript enables Catholic practitioners to critically (en)counter the state's transcript.

Decentralization is believed to ensure better environmental governance. However, recent studies have shown that some governments recentralize local enforcement to increase the effectiveness of policy implementation. Under what conditions is recentralization the better option for environmental enforcement? This study attempts to differentiate two possible mechanisms through which recentralization can deliver better environmental outcomes: curbing elite capture and enhancing local resources. In the context of recentralization reform and with a unique dataset of local investigations into China's environmental enforcement, we demonstrate that although decentralization has been successful from many perspectives, recentralizing local environmental enforcement can produce better outcomes for pollution reduction in China, by curbing local protectionism rather than enhancing local resources. Further qualitative analysis reveals why recentralization cannot necessarily enhance local resources and capacity, even though it is designed to do so.

In the context of China's “Constructing ecological civilization” initiative, Tibetan environmentalists are proactively incorporating ecological science into their wildlife conservation efforts. This ethnographic study explores the logics, rationales and motivations behind this approach among Tibetans in Qinghai province. The article contends that Tibetan environmentalists adopt ecological science to gain legibility in the eyes of both the state and the wider environmental conservation community, thereby enhancing their political legitimacy and social recognition. On one hand, this practice counters the stigmatizing narratives that depict Tibetan pastoralists as backward. By embracing scientific discourses and practices, they challenge such derogatory views and position themselves as forward-thinking conservationists. On the other hand, this strategy indirectly preserves the traditional knowledge of pastoralists. Through their involvement with ecological science, they merge traditional insights with scientific methodologies, ensuring the protection of their cultural heritage while adapting to the sociopolitical landscape of contemporary conservation dynamics in China.

China has constructed a rigorous state apparatus to control its online social content. To date, research has largely focused on the central government's cyber control, but the less studied local cyberspace administrative forces are also important. Our fieldwork and interviews at a county-level cyberspace administration office (CAO) in east China reveal that the local CAO had been rendered a “toothless tiger” with insufficient technology, power and labour. However, it has made up for these deficiencies by utilizing systems such as outsourced surveillance, organized mass reporting and personnel secondment. We contend that these practices, which we label “extra-institutional governance” (EIG), emerge when bureaucracies with limited resources face external pressures. The findings shed light on how censorship machines operate in local governments in China and reveal the general dynamics of how bureaucratic organizations adapt to environmental pressures.

The recent emergence of online crowdfunding campaigns has transformed the charitable landscape in China. This paper examines the participation of one county-level grassroots nonprofit organization (SW) in Tencent's 99 Giving Day to reveal a paradox of organizational success in online crowdfunding, namely that local nonprofits have to wage corresponding offline campaigns with the support of the local government, and thus must co-evolve with local politics. While the online charitable campaign played a crucial role in the founding and professionalization of SW, the successful campaign was soon co-opted by the local government as a source of welfare soft-budgeting and performance management. To ensure the ongoing success of the three-day campaign, the online crowdfunding was transformed into a large-scale offline mobilization. We find that although crowdfunding creates new opportunities for rural grassroots organizations, these organizations must balance dual pressures from both the platform and the local government to successfully crowdfund online.