Coba represents a major Classic period Maya urban center. Archaeological investigations have suggested a complex socioeconomic integration apparent in the heterogeneity of the size, shape, and quality of architecture while demonstrating a clear demarcation between commoner and elite compounds in addition to a complex system of raised roads (sacbeob). Results of the 1974–1976 mapping efforts at Coba revealed a generalized concentric settlement pattern with elite compounds concentrated at the core. In their analysis of the settlement patterns at Tikal, Guatemala, Arnold and Ford challenged this concentric model. Their analysis of labor investment in structures within the 9 km2 core area of Tikal suggested, in contrast to Coba, a scattered rather than a concentric pattern of high-status architecture. Using a geographic information system (GIS), we tested our concentric model hypothesis for Coba by applying Arnold and Ford's work investment parameters. Our results confirmed the presence of a concentric pattern of high-status architecture at Coba closest to the core that differed from Arnold and Ford's findings of a scattered pattern in Tikal. These unique and discrete findings suggest that all major cities in the Maya area may not possess identical settlement patterns. To support our findings indicating urbanism, we also make a detailed analysis of the Coba and Calakmul demographics focusing on the Late Classic period.

Anchored in archaeological, bioarchaeological, and chemical research conducted at the coastal enclave of Xcambo, this paper examines Classic period Maya coastal saline economic production and exchange, along with the lifestyle, ethnicity, and mobility of the traders. Nestled in the coastal marshlands of the northern Yucatan, Mexico, Xcambo functioned as a salt production center and port during its occupation, maintaining long-reaching ties with other parts of the Maya world and Veracruz. Considered together, the different data sets document a reorientation in Xcambo's exchange routes and connections, which are echoed by increasingly diverse cultural affiliations and an increasing geographic mobility of Xcambo's merchants. This new information confirms the known pattern of gradually intensifying, though still relatively independent, trade dynamics along the Maya coast in the centuries leading up to the so-called “Maya collapse” and the rise of a new merchant league under the control of Chichen Itza. It was this new order that probably led to the swift end of Xcambo soon after a.d. 700.

For much of their history, prismatic blades were a relatively scarce item whose restricted occurrence suggested they functioned as prestige or luxury items. Some time prior to the Postclassic period, however, they became a widespread, ubiquitous, and mundane commodity in Mesoamerica, as indicated by ethnohistorical accounts as well as archaeological evidence. This occurred around the same time that blademakers began to prepare core platforms by pecking and grinding, a labor intensive process whose advantages are presumed to have played the primary role. The specific causal relationships involved, however, appear to pertain less to factors of increased productivity on the part of individual blademakers than to those of skill, as suggested by comparisons between core/blade technology used in areas close to obsidian sources and those used at sites further removed from the sources.

Excavations in large platforms in the center of Ceibal revealed extensive early Middle Preclassic constructions. They consisted of extensive clay platforms that supported low basal structural platforms. Although the function of the earliest platform, Sulul, during the Real-Xe 1 and 2 phases (950–775 b.c.) is not clear, the one built during the Real-Xe 3 phase (775–700 b.c.) likely supported multiple residential buildings. The emphasis on elevating this domestic space above the natural land surface and the communal labor involved in these constructions indicate that they were most likely inhabited by an emergent elite. These places were continuously remodeled and used until the end of the Middle Preclassic. This new data from Ceibal contributes significantly to our understanding of the processes involved in the transition to a sedentary lifestyle and the development of social and political differentiation in the Maya lowlands.

This article examines the productivity of agriculture at the Postclassic polity of Xaltocan, Mexico. Employing multiple lines of data (remote sensing, artifactual, ecofactual, chronological, demographic, historic, ethnographic, and environmental), it reconstructs the potential productivity of an integrated raised field, chinampa system that surrounded the polity. This exercise reveals that the system was capable of producing a sizeable caloric surplus above the needs of the kingdom's estimated total population and the number of laborers necessary to maintain full production. To situate the processes related to agricultural production, the paper considers how farmers’ strategies were articulated with multiple institutions. Increased integration between political, social, and household institutions possibly fostered residents’ incorporation into the body politic and provided mechanisms to finance the political economy. Such integration and dependency fractured, however, when Xaltocan was conquered.

After a century or so of slow decline, major civic-ceremonial structures in the city of Teotihuacan were burned and desecrated, probably around a.d. 600/650, at least some residential structures were abandoned, and the Teotihuacan state collapsed. Few features of Teotihuacan material culture survive in the Basin of Mexico in the ensuing Epiclassic period, which lasted from approximately a.d. 600/650––800/850. Ceramic and other lines of evidence suggest a sizable in-migration of peoples from western Mexico. These newcomers may have arrived in time to add to internal stresses responsible for bringing about Teotihuacan's collapse, arrived later to take advantage of that collapse, or both. Whatever the case, interactions with Teotihuacan survivors were complex and still poorly understood. Descendants of Teotihuacanos probably soon adopted new cultural identities, making them untraceable in the archaeological record, except possibly by biological markers.

Classic lowland Maya censers can be described in terms of two general categories, image (or effigy) and non-image. The function and meaning of these incensarios is approached through consideration of their embellishment, symbolism, and contexts of use and recovery. It is suggested that in Peten and some adjacent areas, Classic image censers were part of the paraphernalia of divine kingship, associated with termination rituals and a royal funerary cult. Non-image and particularly spiked censers were more associated with birth/renewal, earth, rain, and calendrical rituals involving fire drilling. Their use became widespread in the lowlands during the Terminal Classic period, with the “collapse” of divine kingship and elite power.

Discriminant functions were developed using long-bone robusticity measurements of 82 individuals from the protohistoric Maya site of Tipu, Belize. All individuals were sexed using nonmetric morphological indicators, particularly those of the pelvis. These functions are designed to provide a means of determining the sex of fragmentary prehistoric Maya skeletons. The equations ranged in accuracy from 77.5% to 100%. The reliability of these equations was tested using a jackknife method on the Tipu sample and by applying the equations to small samples of prehistoric skeletons from the sites of Seibal, KOB Swamp, Laguna de On, and Chau Hiix. The vast majority of the equations applied to the test cases succeeded in correctly estimating the sex based on pelvic and cranial features. A more reliable technique for sex determination of poorly preserved skeletal remains will allow a whole new range of archaeological and bioanthropological hypotheses concerning sex and gender among the ancient Maya to be investigated and considered.

Residents of Mayapan produced and consumed metal artifacts through long-distance commercial exchange networks in the Postclassic Mesoamerican world system. In this paper, I perform a stylistic and typological analysis of metal artifacts and debris from lost-wax casting from recent excavations at Mayapan, with reference to previously excavated collections by the Carnegie Institution of Washington, DC. The distribution of metal artifacts suggests that metal objects were not sumptuary goods restricted to elites, but luxury goods availble to those who could afford them. I then compare Mayapan with other sites in the Postclassic Mesoamerican world system that were involved in the interregional distribution of metal artifacts. Although Mayapan did not have local sources of native metal or a longstanding traditions of metalworking, it was able to use its economic influence in the world system to obtain and create metal objects specific to its needs.

In this paper we present the results of our analysis of the contents and context of a Terminal Classic “problematical deposit” at Blue Creek, in northwestern Belize, and consider the kinds of behaviors, ritual and otherwise, that may have been responsible for it. We argue that the deposit is secondary, and not the result of a termination ritual in which whole vessels are smashed in situ on the front of a monumental structure in the site center. Based on analysis of the ceramics found in the deposit, specifically the number of whole pots and the forms of vessels represented, as well as a careful consideration of the stratigraphic evidence, we hypothesize that this problematical deposit may represent the transported remains of feasting events that occurred elsewhere at Blue Creek. The research that we present here has important implications for understanding the behaviors and events that occurred prior to the abandonment of Maya sites during the Terminal Classic period (a.d. 830/850–1000). Furthermore, we offer a methodology for the interpretation of problematical deposits that too often go unanalyzed and demonstrate that detailed investigation of such deposits contributes to a greater understanding of Maya ritual behavior.

The Maya archaeological site of Chau Hiix, located slightly south and between the ancient cities of Lamanai and Altun Ha, is associated with some of the most extensive hydrological control features recorded from the pre-Hispanic era in the New World. The modest population size of the community, combined with this enormously productive agricultural technology, strongly implies economic interdependency among Classic-period sites. The location of Chau Hiix on an important inland water route further suggests the transportation of foodstuffs outside the local area.

Archaeological fieldwork was conducted on Ambergris Caye, Belize, for three years beginning in 1986. Nineteen archaeological sites were identified during survey work. Intensive excavations were conducted at three sites and limited excavation at several others. In addition, a fourth site has been excavated by another party. This data base gives us the opportunity to examine the diachronic and functional variability of the archaeological record.

As a consequence of long-term archaeological research at Copan, 1,425 archaeological sites containing 4,507 structures have been located and mapped over an area of 135 km2. As part of the PAC II research, 200 archaeological sites representing a 15% stratified random sample of all valley sites were test excavated from 1983–1989. From these excavations, 2,150 obsidian hydration dates were processed, representing the largest number of chronometric dates from controlled contexts currently available from any southern Lowland Maya site. Based on this chronological research, there appears to be an excellent fit with various other available chronological techniques for all time phases except the ending date of the important Coner ceramic phase, which now appears to have extended to A.D. 1250. This more detailed Copan chronology suggests that the political collapse of the Main Group and immediate vicinity was quite sudden, taking place c. A.D. 800–830. Beyond that, however, the chronometric data provide evidence that some of the secondary elite, or lineage heads, and large numbers of rural commoners continued to reside within the valley in reduced courtyard groups or small rural hamlets for about 400 years following the decentralization of the Copan polity.

George Brainerd directed excavations at Cerro Portezuelo in the mid-1950s to understand the Classic to Postclassic transition and the questions he asked are still salient. We have undertaken a reanalysis of the artifacts, survey, and excavation data from Brainerd's project to better understand the nature of relations between the Early Classic period city of Teotihuacan, its immediate hinterlands, and the change from the Teotihuacan state system to Postclassic period city-state organization. Because of Cerro Portezuelo's long occupation that began in the Late/Terminal Formative period and continued beyond the Spanish Conquest, it is a strategic site to investigate the dynamics of state formation and episodes of centralization and fragmentation over this long span. Here we review the history of research concerning Cerro Portezuelo, discuss the current research project reported in the articles that comprise this Special Section, and highlight some of the major findings.

This article summarizes the Late Classic history of the Maya city of Quirigua, Izabal, Guatemala, emphasizing its relations with other polities. Quirigua's origins as a kingdom are traced to a.d. 426, when the rulers of nearby Copan established it as a colony. For the next three centuries, the site apparently mediated an intense interaction between Copan and Tikal. In a.d. 736, a personage from Tikal's rival city, Calakmul, acted with the current king of Quirigua—Buts' Tiliw—shortly before his a.d. 738 revolt against Copan. This suggests that Quirigua's revolt may have been, in part, externally stimulated. The revolt of Quirigua against Copan initiated a series of wars by Buts' Tiliw and his successor, Sky Xul, directed against two unknown sites. At least one of these sites was probably within the Copan hegemony. In contrast to the reigns of Buts' Tiliw and Sky Xul, that of the last known king of Quirigua, Jade Sky, seems to have been free of warfare. In fact, in his final monumental text, Jade Sky indicated his reconciliation with Copan. This interpretation of the texts of Quirigua suggests that changes in alliance and wars played an important role in the development of the site during the Late Classic period.

The city of Teotihuacan has long been viewed as a primate center, dominating surrounding settlements in the Basin of Mexico politically and economically, but its specific relationships with subordinate polities are not well understood. In this article I consider the diverse roles that two rural settlements played in the intraregional structure of the Teotihuacan state. Specifically, I investigate differences in architecture and ceramic assemblages at Axotlan, in the Cuauhtitlan region to the west, and Cerro Portezuelo, in the Texcoco region to the south. Results of this research demonstrate that Teotihuacan's relationships with smaller settlements in the Basin of Mexico differed considerably in intensity and changed through time. This variation reflects specific administrative and economic strategies crafted by the state as well as varying degrees of political and economic autonomy among rural settlements.

The study of Copan's extensive hieroglyphic texts has grown hand in hand with long-term architectural excavations. Recent progress in Maya decipherment, much of it derived from work at Copan, now allows for new and potentially rewarding opportunities to integrate epigraphy and “dirt” archaeology. Toward this end, this paper provides an overview of the current knowledge of Copan's elite history, summarizing current knowledge of the ruler sequence and attributions of monuments and architecture to individual reigns. Thematic and stylistic changes are evident in the inscriptions between the Early and Late Classic periods, including a proliferation of subordinate elite texts in the decades leading up to political collapse. Also, new information is provided on the changing relations between Copan and Quirigua throughout the Classic period.

Models of polity organization in the northern Maya lowlands are often based on the distribution of ceramic types. These models do not account for crucial links between the processes of ceramic production, distribution, use, and discard and sociopolitical relationships. We discuss several models of ceramic economy. These models suggest that the distribution of some serving vessels may encode information concerning sociopolitical relationships. These models are evaluated in light of stratigraphic evidence from Yaxuna and Uxmal, in order to elucidate the nature of polity at Chichen Itza. We argue that the ceramic data are ambiguous concerning the proposed existence of a large conquest state centered on the capital.

With systematic surface collections from the Mixtequilla region of Veracruz, Mexico, multidimensional scaling and cluster analysis distinguish two Postclassic complexes and permit examination of their associated settlement patterns. Comparison of pottery types to other assemblages provides cross dating and allows judgments about stylistic affinities. The earlier of the two complexes, assigned to the Middle Postclassic, ca. a.d. 1200–1350, exhibits characteristics of the “Mixteca-Puebla horizon.” The second complex dates to the Late Postclassic, a.d. 1350–1521, when the region was affected by imperial expansion of the Aztec Triple Alliance. Both complexes, but particularly the one from the Middle Postclassic, show marked changes in settlement pattern, material culture, and trade patterns. Changes in trade, stylistic emulation, or major population movement are insufficient to account for the evidence. Instead, political realignment, likely coupled with other factors, is a more promising interpretation.

Regional settlement studies in the Maya area have provided a basis for understanding the importance of subsistence strategies, but have not addressed the issue of how the settlements themselves are differentiated. This article examines Maya settlement patterns of the Belize River area and uses data from residential-unit midden tests to identify aspects of settlement variation. These variations are examined with respect to general landform characteristics. Much of the variation appears to relate to the productive capacity of agricultural resources in the area. This is no surprise, since the ancient Maya were an agrarian society.