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In his pioneering works on Primitive Rebels and Bandits, Eric Hobsbawm analyzed certain forms of rural banditry as primitive social protest. Such ‘social banditry’ was distinguished from ordinary banditry primarily by virtue of its continued incorporation into the traditional peasant society, its attacks against landlords and other authorities and its ‘affinity for revolution, being a phenomenon of social protest, if not a precursor or potential incubator of revolt’. Social banditry was analyzed by Hobsbawm as a reaction of peasants to alien authorities, injustices and major social up-heavals such as war, conquest, or industrialization.
On 7 November 1961, a crucial date in modern Ecuadorian political history, Dr José María Velasco Ibarra, constitutional President of the Republic of Ecuador, was deposed from his high office and sought refuge in the Mexican Embassy. The apparent stability that had characterized the country's political life since 1948 was shattered. The pattern of politics since November 1961 is similar in many respects to that which occurred in the decades between the two World Wars. Coups d'état, dictatorships and military juntas are political phenomena common to both periods. The military intervention which to Velasco's dewnfall in 1961 re-established a convention which had been dormant since 1947.
One of the most characteristic features of a society is the way in which it organizes its time, designating special days and hours for work, religion, rest, recreation and commerce. Socially accepted patterns of temporal organization are essential to the development of communal activities such as festivals, sports, religious ceremonies, market-place trade and industrial production. Once introduced, patterns of temporal organization tend to establish themselves more and more firmly through time as they become rooted in the customs and traditions of the local population. They are only likely to be changed as a result of wide-ranging social, economic and demographic changes affecting the whole fabric of society. Any possible changes in established temporal patterns usually have both advocates and opponents, and actual changes often result from temporary or permanent shifts in the balance of power between different socio-economic groups, or from shifts in opinion promoted by external factors.