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In May 2010, Julián Miranda, an Indigenous Asháninka shaman, died hours after killing a jaguar-shaman. Despite knowing that it could kill him, he killed a jaguar-shaman to protect his cows, an investment to support the much-desired progreso (‘progress’) of his children and grandchildren through education. Julián's choice was one of personal sacrifice driven by the hardships he experienced in the degraded forests of the Bajo Urubamba valley in the Peruvian Amazon. My examination of his decision to kill the jaguar-shaman engages with the multi-disciplinary literature on how local peoples engage with the expanding extractive frontier in Latin America. The emphasis most literature places on social movements and – to a lesser extent – on the ontological characteristics of these conflicts needs to be counterbalanced by individual experiences like Julián's for a deeper understanding of the multiple local experiences of large-scale resource extraction and the different strategies through which people pursue their desired futures.
This article presents a social history of the Coalición de los Pueblos Mixtecos Oaxaqueños (Coalition of Mixtec Oaxacan Communities, CPMO), a grouping of mutual-aid associations formed by Indigenous migrants in Mexico City during the middle of the twentieth century. It draws on the coalition's archives to demonstrate how years of migration to Mexico City eroded traditional inter-village conflicts and created the conditions for a broader ethnic identity among Mixtec migrants in the capital. In addition, the coalition's collaboration with the federal government's Instituto Nacional Indigenista (National Indigenous Institute, INI) challenges common depictions of Indigeneity and modernisation as being inherently antagonistic with one another. The coalition's collaboration with the INI led its members to more consciously and visibly identify with their Indigenous roots; they had to become more Indigenous in order to become more modern.
In this chapter I develop my argument to explain variation in the processes and mechanisms that lead to distinct strategies of resistance to criminal extortion. I first define the core concepts that readers will encounter throughout the book. Next I explain the logic of the argument to show how the intersection between the time horizons of criminal actors, the nature of local political economies, and whether there is criminal capture of the police shapes the strategies of resistance that victims pursue. I then outline the parameters under which I expect the argument to hold, and discuss how my study builds on insights into existing research. I conclude by discussing the research design, case selection, and the methodologies that I used to collect and analyze data.
This chapter continues the comparative analysis of the two municipalities in Michoacán by leveraging within-case shifts in the availability of police as allies for victims’ resistance efforts. In both cases the variants of collective vigilantism produced “bottom-up” purges of the local police who had been captured by criminal actors. Victims responded to this shift in strategic conditions by pursuing the coproduction of local order. Yet the projects of coproduction varied in their structures and practices in ways that reflected the enduring differences in the nature of the local political economies and the legacies of differing forms of collective vigilantism. Avocado sector victims employed their robust sectoral organization and joined with governing authorities to jointly shape local order, whereas the legacy of decentralized collective vigilantism and weak ties to governing authorities in the berry sector resulted in violent competition between coalitions of armed victims and politicians to obtain political power during elections.
This concluding chapter first briefly summarizes the argument to explain variation in the processes and mechanisms that lead victims to pursue distinct strategies of resistance to criminal extortion. It then identifies the broader implications that follow from the book’s core findings, including the need to bring victims more squarely into our research on the politics of crime, unpack how victims understand and experience criminal victimization, broaden our approach to the political consequences of criminal victimization to include resistance, and complicate the ways in which we think about relations between police and communities. The chapter outlines a future research agenda on the politics of crime that emphasizes greater attention to the intersection between the political economy of development and the politics of crime as well as criminal governance, armed politics, and the ways in which attention to the understandings of victims can help move us beyond a focus on relations between states and criminals as limited to the binary of corruption or conflict. The final part of the chapter discusses a series of policy implications based on the book’s analysis and findings.
This chapter analyzes two cases of collective vigilantism in Michoacán, Mexico, to show why and how variation in the local political economies in which victims operate influences their strategies of resistance to criminal extortion. I first examine a case of resistance in the avocado sector where victims operated in an encompassing political economy with a single robust sectoral organization to coordinate among themselves and between them and governing authorities. This enabled avocado sector victims to pursue centralized collective vigilantism wherein victims carried out a range of extralegal practices closely coordinated by a group of leaders. By contrast, in a case of resistance in the berry sector, victims operated in a segmented political economy with competing sectoral organizations that precluded victims’ abilities to coordinate with each other as part of a unified self-defense group or with local governing authorities. This led to decentralized collective vigilantism in which multiple self-defense groups engaged in a range of both complementary and contradictory practices against criminals and simultaneously jockeyed against each other for power and resources.
This chapter argues that civilian resistance to criminal victimization is a gap in the growing literature on the politics of crime. It contends that much of the existing research on crime focuses on drug-related violence. But most people in Latin America experience organized crime not through spectacular acts of drug violence, but instead through the everyday victimization associated with criminal extortion. The chapter identifies the contributions that the book makes to the literatures on the politics of crime, our understanding of business as a victim of crime, and the need for dialogue between the study of crime and the political of development. The chapter previews the argument to explain variation in the processes and mechanisms that lead to different strategies of resistance. It concludes by outlining the structure of the book.
This chapter traces two pathways to everyday resistance to criminal victimization. The first pathway takes place when criminal actors have long time horizons. The first part of the chapter illustrates this pathway by comparing four empirical cases across El Salvador and Mexico where victims favored everyday resistance because the criminal actors enjoyed positions of strength in the absence of state crackdowns or criminal competition and they provided victims with some goods and services. The second pathway takes place when victims favor ending victimization but lack the organizational capacity to mobilize collectively and face police that are captured by criminals. I illustrate the second pathway using a within-case analysis of resistance by informal vendors in Medellín who faced these conditions and thus pursued everyday resistance to contest the strategies of domination that the criminal actor invoked to enforce extortion, but which could not end victimization.