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The starting point of this article is the observation that thousands of enslaved people escaped bondage and managed to find refuge in the city of Baltimore between 1800 and 1860. There, they integrated into a large free black community. Given the use of the term “urban marronage” to categorize slave flight to cities in some historical literature, this chapter discusses the concept of marronage and its applicability to the urban context of antebellum Baltimore. It examines individual escapees from slavery, the communities they joined, and the broader slaveholding society to emphasize that the interplay and mutual relations of all three should be considered when assessing the applicability of this concept. Discussing the historiography around marronage and the arguments that speak both in favour of and against applying the concept of urban maroons to Baltimore's runaway slaves, this article ultimately dismisses its suitability for this case. In the process, this examination reveals the core of the concept, which, above all, concerns the aspect of resistance. In this context, it will be argued that resistance in the sense of rejecting the control of the dominant society should be included in the general definition of marronage.
Rapid industrialization and urbanization leads at first to secular rates of social mobility. Who benefits and how this occurs. The slow change to circular mobility and the blockages to social ascent are examined.
How Brazil changed from a high fertility and high mortality regime to one of low fertility and low mortality after 1960, both nationally and by major regions.
How Brazil created a modern welfare state, especially after 1964s. The evolution of uncompensated income transfers from the 1990s to today and their impact on poverty rates.
We analyze the economic policies of both democratic and military governments and the role of Import Substitution policies used to promote industrialization. We also explain the military intervention.
We study the “third power” and the expansion of voluntary organizations and NGOs in Brazil since 1985, when a major expansion occurred. How these national and international organizations work and their relation to society and the state.
Analysis of economic and social conditions in Brazil in 1950 showing a traditional agricultural society with low urbanization and high levels of illiteracy.
This article examines how slavery has been remembered in the urban space of Cape Town over time. It explores how individuals and groups have commemorated the history of slavery from the late nineteenth century onwards. It outlines how memory of slavery faded as the number of people with direct experience of enslavement decreased, with burgeoning racial segregation influencing the way that the past was viewed. It then examines how post-1994 democracy in South Africa has once again changed approaches to history. Colonial-era abuses such as slavery have not always been readily remembered in an urban space where their legacies are visible, and this article examines the interplay of politics and identity at the heart of public memorialization of these contested pasts.