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“Religious authority” remains a ubiquitous but controversial term of comparative analysis. In Islamic studies, authority is generally personified in the form of the ulama and most often viewed through Weber’s lens of charismatic, legal-rational, and traditional types of legitimate domination. Our particular interest, Twelver Shi‘i Islam, seems a paradigmatic case, where the relationship between “the Ayatollahs” and state power has dominated academic discussion since Khomeini. Through ethnography of a Shi‘i diaspora community in the UK, we argue for a radical shift in perspective: away from forms of clerical power and towards non-specialist uses of clerical authority as expert opinion. Far from such “epistemic” authority being opposed to ordinary agency, here they are inextricably linked. Inspirational work in the anthropology of Islam has understood ordinary Muslim experiences of authority in non-liberal ways, as (Foucauldian) ethical discipline and self-care. We maintain the need to transcend not only domination but discipline too, refocusing the comparison between (Shi‘i) Islamic legal and liberal thought, in the form of Raz’s classic “service conception” of authority. Both stress the rationality of following authoritative opinion and its role as reason and justification for individual action. Our ethnography of ordinary practice then shows the sheer diversity of ways that such epistemic authority can be taken up, including, but not limited to, projects of personal piety and adversarial community politics. In our context, as surely also in others, domination and discipline should thus be seen as potential uses of “religious” epistemic authority, rather than as its privileged form.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Decolonization in East Africa was a regional affair that required the remaking of temporal orders. The staggered independence timelines of Tanganyika, Uganda, and Kenya caused considerable consternation due to transnational solidarities and visions for East African Federation. The interminable delays of Kenyan decolonization also threatened the linked economy of the region and diluted the sovereignty of neighboring states. At issue was “liminal sovereignty,” with polities and people languishing between normative legal orders. Against expectations about self-determination, East Africans found themselves in partial control of their collective endeavors. I analyze the tactics of temporal activism by Africans who aimed to undo British control over the pacing, sequencing, and synchronicity of decolonization. The indeterminate geography of decolonization was linked to uncertain temporalities of independence which threatened to subvert self-determination. In East Africa, federation was a style of claims-making and chronopolitics intended to orchestrate the distribution of rights, resources, and authority in a new layering of sovereignty between postcolonies.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
To date, studies of imprisonment and incarceration have focused on the growth of male-gendered penal institutions. This essay offers a provocative addition to the global study of the prison by tracing the emergence of a carceral system in West Africa in the nineteenth century that was organized around the female body. By examining archival testimonies of female prisoners held in what were called “native prisons” in colonial Gold Coast (southern Ghana), this essay shows how birthing, impregnation, and menstruation shaped West Africa penal practices, including the selection of the captives, the duration of their time in prison, and how the prison factored into the legal infrastructure around tort settlements for debts and crimes. The term “prison of the womb” is used here to describe how the West African prison held bloodlines captive, threatening the impregnation of a female kin member as a ticking clock for tort settlement. Furthermore, it will be shown that this institution was imperative to the spread of mercantile capitalism in nineteenth-century Gold Coast.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Developed in Britain and the United States in the 1980s, genetic profiling has since become a global technology. Today, it is widely regarded as the evidentiary “gold standard” in individual and forensic identification. However, its origins as a technology of post-empire at Britain’s externalized borders in South Asia have remained unexamined. This article will argue that the first state-sanctioned use of “DNA fingerprints,” a pilot program exploring its value in disputed cases of family reunification migration from Bangladesh and Pakistan to Britain’s postcolonial cities, repays closer examination. National and transnational responses to the advent of genetic profiling as an identification technology demonstrate the interplay between imperial and postcolonial models and networks of power and truth production. At the same time, this experiment prefigured and conditioned the wider reception of DNA profiling in matters of kinship. Far from being a footnote, the use of genetic profiling by migrants determined to exercise their legal rights in the face of a hostile state also worked to naturalize genetic ties as the markers of “true” familial relationships.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.
Rembrandt, Hals and Vermeer are still household names, even though they died over three hundred years ago. In their lifetimes, they witnessed the extraordinary consolidation of the newly independent Dutch Republic and its emergence as one of the richest nations on earth. As one contemporary wrote in 1673: the Dutch were ‘the envy of some, the fear of others, and the wonder of all their neighbours’. During the Dutch Golden Age, the arts blossomed and the country became a haven of religious tolerance. However, despite being self-proclaimed champions of freedom, the Dutch conquered communities in America, Africa and Asia and were heavily involved in both slavery and the slave trade on the three continents. This substantially revised second edition of the leading textbook on the Dutch Republic includes a new chapter exploring slavery and its legacy, as well as a new chapter on language and literature.