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This chapter considers models of conversation, and ideas about it, that can be recovered from the 1870s, as exemplary of ‘high’ Victorianism in the later part of the nineteenth century. Good conversation was represented as intellectual exchange, amiable and uncontroversial, and speaking to the like-minded, as opposed to the rise of the public intellectual (such as the ‘Sage’) and the emergence of professional specialisms, that did not rely on or expect listening; in other words, congenial discussion as opposed to the declamatory. The chapter gives examples of good conversation as modelled by The Athenæum Club and The Athenaeum weekly journal in the 1870s (including ‘Our Library Table’), and the lived example of George Eliot and George Henry Lewes, as well as contrary examples from Middlemarch and John Ruskin.
Most studies of narrative art in the Bible scarcely mention Chronicles, but this chapter explores ways that readers can build a greater appreciation for the unique art and style of Chronicles, and for its theologically rich portrait of history.
Jiří Adámek, Czech Technical University in Prague,Stefan Milius, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany,Lawrence S. Moss, Indiana University, Bloomington
This chapter presents initial algebras and terminal coalgebras obtained by the most common method. For the initial algebra, this is by iteration starting from the initial object through the natural numbers. For the terminal coalgebra, this is the dual: the iteration begins with the terminal object. The chapter is mainly concerned with examples drawn from sets, posets, complete partial orders, and metric spaces.
Contemporary issues such as the COVID-19 pandemic and Big Tech offer opportunities to recapitulate and extend the book’s insights in this concluding chapter. More specifically, debates over public health and digital technology reveal the practical implications attending more theoretic inquiries about private actors’ status in constitutional politics. The weightiness of these issues thus supports increased urgency to study the position of private actors vis-à-vis the constitution and brings to the fore the particular value of the book’s republican framework in this enterprise. The republican framework may offer guidance regarding the contexts and goals to which horizontal application is suited, as well as the ways in which it may be further supported as a practical and a normative matter. By appreciating the ways in which horizontal application is republican, constitution-makers and courts might shore up this practice by taking steps to make it even more republican. This may come through renewed emphasis on the legislative function or contestation more generally in constitutional politics.
Over the last few decades, executive pay has undergone several major reinterpretations, which have affected both its design and regulation.Our chapter provides an overview of the trajectory of executive pay,including the recent trend toward integration of sustainability and ESG targets in compensation packages.Our chapter also provides empirical evidence as to the prevalence of ESG-linked executive pay in public listed companies. Analysing a sample of 8,649 publicly traded firms covering 58 countries in the period 2002–2021, we show that a growing number of listed firms include drivers involving sustainable performance in their executive remuneration packages. However, we identify notable differences associated with sector and country characteristics in this regard. For example, we find that, in countries with better government features, firms are more likely to adopt ESG-linked compensation.Overall, our empirical analysis presents a mixed picture. Some of our findings could be consistent with the idea that ESG-linked compensation exacerbates the agency problem of executive pay. We cannot, however, rule out the possibility that such compensation provides a powerful incentive towards more sustainable corporate practices in the future.
It is convenient to regard neutral-based interaction as, so to speak, the nominative kind and, accordingly, define extra-grammatical interaction with reference to it, as I in fact did, to some extent, in the case of intrusion. In the exposition that follows, this is done without further argument. Whatever minor qualifications must be made, it is clear that on the whole neutral terms operate within or through the grammatical structure of the sentence to which they belong. I say and have said ’grammatical’, although it may appear that what I am ultimately appealing to is not grammar but logic. But whether the structure is better regarded as logical or grammatical, there is the fundamental distinction to be made between interactions that work within it and interactions that work outside and obliviously of it.
The second book of the Bible, Exodus, is the subject of this essay, covering the growth and enslavement of the Israelite nation, early career of Moses, rescue from Egypt, and covenant on Sinai.
It follows from the usage-based view of language adopted in most strands of Construction Grammar that the constructicons of speakers of what is considered to be one and the same language will differ along social, or ‘lectal’, lines. This chapter explains the inherent theoretical importance of lectal variation for Construction Grammar and surveys existing construction-based work on synchronic language variation. Four major research strands are discussed: (i) studies aimed at the analysis of the form and/or meaning poles of constructions from specific lects; (ii) comparisons of the properties of a given construction or a set of related constructions across different lects; (iii) quantitative studies of grammatical alternations which include lectal variables in their research design; and (iv) studies of social variables involved in the propagation of constructional changes through communities of speakers. The chapter also identifies a number of challenges and open questions.
Taking a rationalist approach to institutions as equilibria, I develop a critical perspective on whether and when intergovernmental organizations (IGOs) promote peaceful change. I challenge the standard view that cooperation through IGOs is necessarily “peaceful” by tightening the definition of peaceful change to include not only being nonviolent and voluntary but also being noncoercive. Whether voluntary cooperation is peaceful now depends not only on the means used and end point of change but also on its starting point. Whenever prevailing institutions overly favor (previously) powerful states, seemingly cooperative change within IGOs entails implicit elements of coercion. This is especially true of formal IGOs (FIGOs) whose rules and agency are tightly tied to the interests of the powerful. By contrast, the greater flexibility of informal IGOs (IIGOs) enables them to promote change that is more inclusive of the interests of all concerned. Their greater operational capacity may give FIGOs a comparative advantage for adapting international order – and thus for peaceful change when the international order is just. But IIGOs are more effective for promoting peaceful change when larger transformational change of the international order is needed.
Modes and purposes of the memorial practices of aristocratic families were formative to Roman readings of the past. The memoria of the gentes was imprinted deeply on the Republic’s history culture, but was subject to the challenges from other formats of remembering the past, historiography in particular. The pompa and laudatio funebris both heralded and magnified a family’s esteem through the display of imagines and the recollection of narratives of exemplary virtue. While these achievements were uncontested among the gens itself, in the public arena they might have been a bone of contention. The memoria of the gentes distorted that of the Republic as a whole, influencing the work of the first historians, the compilation of lists of magistrates and office-holders, and the outlook of public space. Historiography also distanced and indeed distinguished itself from the memoria of the elites. Discourses of decadence widened the gap between the two media. Meanwhile citizens outside Rome were more removed from the mechanisms of aristocratic remembering and could only access a history of Rome in written format. Elite memories ceased to wield their magnetic force, but they also lingered on in historiography.
The care for sustainability is one of the most urgent problems addressed by policy makers. It requires combined effort by multiple players for its efficiency. There are various levels at which different tools of multiple character are being introduced. Eventually, they turn into policies and actions by private businesses and public agencies. These different instruments can be of legislative and regulatory nature introduced on various levels: the UN conventions, communications, policies and protocols, the EU legislation, the Member States, regional and local authorities. As a result, they take a shape of instruments of various types. The range of non-regulatory tools that supplement the regulatory instruments is wide and often takes the form of financial measures. They can be divided into four groups – incentives, tradable instruments, fines and contractual compensations. All these instruments differ in terms of their character, reach and efficiency. Not necessarily being perfect, still, they contribute to the overall re-shift of approach and help transforming the current anxiety for the nature to tangible actions that protect it. The text addresses questions that are not limited to analyses of the efficiency of existing financial tools but also refer to what else could be done to enhance them and make them even more efficient.
Jiří Adámek, Czech Technical University in Prague,Stefan Milius, Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany,Lawrence S. Moss, Indiana University, Bloomington
This chapter highlights connections of the book’s topics to structures used in all areas of mathematics. Cantor famously proved that no set can be mapped onto its power set. We present some analogous results for metric spaces and posets. On the category of topological spaces, we consider endofunctors built from the Vietoris endofunctor using products, coproducts, composition, and constant functors restricted for Hausdorff spaces. Every such functor has an initial algebra and a terminal coalgebra. Similar results hold for the Hausdorff functor on (complete) metric spaces. Extending a result of Freyd, we exhibit structures on the unit interval [0, 1] making it a terminal coalgebra of an endofunctor on bipointed metric spaces. The positive irrationals and other subsets of the real line are described as terminal coalgebras or corecursive algebras for some set functors, calling on results from the theory of continued fractions.
In the last twenty-five years there have been so many ‘turns’ in how the ancient world is approached that you could be forgiven for wondering whether research has tended to simply spin on the spot rather than move forwards in any decisive or meaningful direction. Amongst other things, and in no particular order, the discipline of archaeology, for instance, has undergone spatial, embodied, digital, mobility, ecological, material, symmetrical, relational, ontological, sensory, posthuman and cognitive turns. The specific theoretical and methodological concepts that underpin these directions can vary considerably, but collectively they reflect a shared concern to foreground the complexities of different types of matter in interpretations of past worlds. Many, although not all, also share interests in combining those material complexities with perspectives on experiences of embodiment and/or forms of ‘being-in-the-world’. Within ancient religious studies, a re-orientation towards the sensory, embodied and experiential is well evidenced across recent scholarship, where it is accompanied by a significant paradigm shift away from top-down models of so-called ‘polis’ or ‘civic’ religion, which stress the organising principles and socio-political aspects of religion, towards a focus on ancient rituals as ‘lived’. Both trends have simultaneously stimulated the need to pay close and critical attention to the role of materials in generating ancient religion not as a set of shared beliefs or practices, but as a collection of dynamic and situational lived experiences emerging from ancient people's mutually constitutive relationships with the world.
This article examines the effectiveness of LGBTQ groups in Congress by looking at voting in favor of bills concerning queer rights. I find that the effect of donations is present in the early period of queer bills before Congress but disappears in bills post-2018. Instead, party is the dominant explanation for votes on bills. This has implications for the strategies that should be employed by LGBTQ+ interests at the national level and implications for how political science should examine the interactions between interest groups and new venues of change.