We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter examines the various tropes and representational strategies used by writers to depict urban and rural spaces and their dynamics, highlighting the constructed nature of place and the intimate relationship between history, place-making, memory, and representation. Drawing on key cultural theorists and urban geographers, most notably Walter Benjamin, George Simmel, Yi-Fu Tuan, Susan Buck-Morss, Kristin Bluemel, and Michael McCluskey, and literary texts such as Dung Kai Cheung’s Atlas: An Archaeology of an Imaginary City (1997), I discuss different imaginative and creative impulses that underlined the discursive construction of place and space. And with reference to texts published in different cultural contexts and historical moments, such as Charles Dickens’ Sketches by Boz (1836) and The Old Curiosity Shop (1841), George Gissing’s The Whirlpool (1897), and Shen Congwen’s The Border Town (1934), I examine not only the various manifestations of urban/rural dichotomies as invoked in literary works, but also moments when these dichotomies are unsettled or blurred. The last section of the chapter focuses on Alicia Little’s A Marriage in China (1896) and Jean Rhys’ Voyage in the Dark (1934), exploring the ways in which the rural/urban constructs engage with questions of colonial politics, resistance, and the ideas of home and (un)belonging.
Subjective cognitive decline (SCD) is defined as self-reported increase in confusion or memory loss. There is limited research on the interplay between rural–urban residence and education on SCD.
Aims
Examine rural–urban differences in SCD, and whether education moderates this relationship.
Method
Respondents aged ≥45 years were queried about SCD in the 2022 Behavioral Risk Factor Surveillance System data, creating a sample size of 63 890. A logistic regression analysed the association between rural–urban residence and SCD, and moderation was tested by an interaction with education.
Results
SCD was more common among rural (12.0%) compared with urban (10.7%) residents. Rural residence was associated with 9% significantly higher odds of SCD compared with urban residence after adjusting for sociodemographic and health covariates (adjusted odds ratio (aOR) = 1.09, P = 0.01). There was a negative relationship between education level and SCD, including the association of college degree with 15% lower odds of SCD compared with less than high school degree (aOR = 0.85, P < 0.01). Education was a significant moderator, with higher education associated with lower odds of SCD for urban, but not rural, residents.
Conclusions
Rural setting and lower education were associated with higher odds of SCD, but higher education was protective for only urban residents. These results indicate that higher education may be a gateway for more opportunities and resources in urban settings, with cascading impacts on cognition. Future research should examine reasons for the diverging cognitive benefits from education depending on rural–urban residence.
Fusing the aesthetics of futurity with the lush beauty of the natural world, planned eco-city developments like Forest City and Penang South Islands, both in Malaysia, promise luxury enclaves against climate change and the environmental stressors of existing cities. This article analyzes CGI architectural renderings used to promote and sell eco-city projects in Southeast Asia. Eco-city renderings, we argue, produce semio-capitalistic value by translating the familiar concepts of “green,” “eco-friendly,” and “sustainable” into something far more inchoate: feelings. They do so through their supersaturation with signs of greenness in a design strategy we label “semiotic overdetermination.” Selling “green” as a feeling, eco-city renderings capitalize on present-day anxieties over urban decay and commodify “the ecological” as a rich resource of pleasurable qualitative experiences. The result, we contend, is to reinforce a neoliberal mode of subjectivity that equates consumption with somatics and reduces climate responsibility to individual consumer decisions.
To explore the perceptions, drivers, and potential solutions to consumption of unhealthy, ultra-processed foods (UPF) and foods high in fat, salt and sugar (HFSS), and their contribution to the double burden of malnutrition in adolescents living in urban slums, Kenya.
Design:
Qualitative participatory research, through Photovoice, group discussions and community dialogues. Inductive, thematic analysis was undertaken.
Setting:
Three major slums, Nairobi.
Participants:
Adolescents 10-19 years (n=102: 51 boys, 51 girls) and adults (n=62).
Results:
UPF/HFSS consumption emerged as a predominant theme on the causes of undernutrition and overweight/obesity and foods commonly consumed by adolescents. Adolescents described UPF/HFSS as junk, oily, sugary or foods with chemicals, and associated UPF/HFSS consumption with undernutrition, obesity, non-communicable diseases. They perceived UPF/HFSS as modern, urban, classy, appealing to young people, and minimally processed foods as boring, primitive, for older people, and those in rural areas. Individual-level drivers of UPF/HFSS consumption were organoleptic attributes (taste/aroma), body size/shape, illicit drug use, convenience, adolescents’ autonomy. Social environment drivers were peer-pressure and social status/aspirations. Physical environment drivers were UPF/HFSS availability and accessibility in the slums. Education on healthy eating and adverse effects of consuming UPF/HFSS, through existing structures (youth groups, school, community health strategy) was proposed as potential solution to UPF/HFSS consumption.
Conclusion:
UPF/HFSS were perceived as associated with poor nutrition and health, yet were preferred over unprocessed/minimally processed foods. Interventions to promote healthy diets beyond raising awareness are important, while address the underlying perceptions and drivers of UPF/HFSS consumption at individual-level, and social and physical food environments.
Understanding and tracking societal discourse around essential governance challenges of our times is crucial. One possible heuristic is to conceptualize discourse as a network of actors and policy beliefs.
Here, we present an exemplary and widely applicable automated approach to extract discourse networks from large volumes of media data, as a bipartite graph of organizations and beliefs connected by stance edges. Our approach leverages various natural language processing techniques, alongside qualitative content analysis. We combine named entity recognition, named entity linking, supervised text classification informed by close reading, and a novel stance detection procedure based on large language models.
We demonstrate our approach in an empirical application tracing urban sustainable transport discourse networks in the Swiss urban area of Zürich over 12 years, based on more than one million paragraphs extracted from slightly less than two million newspaper articles.
We test the internal validity of our approach. Based on evaluations against manually automated data, we find support for what we call the window validity hypothesis of automated discourse network data gathering. The internal validity of automated discourse network data gathering increases if inferences are combined over sliding time windows.
Our results show that when leveraging data redundancy and stance inertia through windowed aggregation, automated methods can recover basic structure and higher-level structurally descriptive metrics of discourse networks well. Our results also demonstrate the necessity of creating high-quality test sets and close reading and that efforts invested in automation should be carefully considered.
During the COVID-19 pandemic, virtual physician visits rapidly increased among community-dwelling older persons living with dementia (PLWD) in Ontario. Rural residents often have less access to medical care compared to their urban counterparts, and it is unclear whether access to virtual care was equitable between PLWD in urban versus rural locations.
Methods:
Using population-based health administrative data and a repeated cross-sectional study design, we identified and described community-dwelling PLWD between March 2020 and August 2022 in Ontario, Canada. Poisson regression was used to calculate rate ratios (RR) and 95% confidence intervals comparing rates of virtual visits between rural and urban PLWD by key physician specialties: family physicians, neurologists and psychiatrists/geriatricians.
Results:
Of 122,751 PLWD in our cohort, 9.2% (n = 11,304) resided in rural areas. Rural PLWD were slightly younger compared to their urban counterparts (mean age = 81 vs. 82 years; standardized difference = 0.16). There were no differences across areas by sex or income quintile. In adjusted models, rates of virtual visits were significantly lower for rural compared to urban PLWD across all specialties: family physicians (RR = 0.71 [0.69–0.73]), neurologists (RR = 0.79 [0.75–0.83]) and psychiatrists/geriatricians (RR = 0.72 [0.68–0.76]).
Conclusions:
PLWD in rural areas had significantly lower rates of virtual family physician, neurologist and psychiatrist/geriatrician visits compared to urban dwellers during the study period. This finding raises important issues regarding access to primary and specialist healthcare services for rural PLWD. Future work should explore barriers to care to improve health care access among PLWD in rural communities.
Although family factors are considered important for children’s language acquisition, the evidence comes primarily from affluent societies. Thus, this study aimed to examine the relations between family factors (family’s socioeconomic status [SES], home literacy activities, access to print resources, and parental beliefs) and children’s vocabulary knowledge in both urban and rural settings in China. Data from 366 children (urban group: 109, 4.85 years; rural group: 257, 4.89 years) were collected. Results showed that whereas family’s SES significantly predicted access to print resources and children’s vocabulary knowledge in the rural group, parental beliefs directly predicted children’s vocabulary knowledge in the urban group. Multigroup analysis showed that the associations of family’s SES and access to print resources with children’s vocabulary knowledge were stronger in the rural group than in the urban group. Our findings highlight the importance of considering contextual settings when conceptualising the role of family factors in children’s language acquisition.
Although 12 soft tick species (Argasidae) are native to Australia, the ecology of most is poorly known. Argas dewae parasitizes several insectivorous bat species and has been recorded on humans. Therefore, understanding its ecology is crucial for wildlife health management and public health preparedness. To address this knowledge gap, A. dewae populations were monitored from 2 bat hosts (Chalinolobus gouldii and Austronomus australis) using bat boxes at 3 sites in Victoria, Australia, for 28 months (July 2005–December 2007). A phenological profile undertaken for A. dewae revealed that tick load on bat hosts increased throughout winter and peaked in the first month of spring, before collapsing and remaining low throughout the drier late spring and summer periods. There was also further investigation of the relationship between 2 response variables (tick infestation risk and tick load) and a range of explanatory variables (body condition index, sex, age class, bioseason, site, bat density per nest box). In C. gouldii, site was the only significant predictor of A. dewae infestation risk, while load was correlated with several variables including age class, sex, bioseason, roost density and body condition index. This paper also reports the first records of A. dewae from 6 bat species in 3 bat families (Miniopteridae: Miniopterus australis; Molossidae: A. australis; Vespertilionidae: Chalinolobus morio, Myotis Macropus, Vespadelus darlingtonia, Vespadelus regulus) and a second record of A. dewae from a human. The first distribution records are presented for A. dewae in South Australia, the Australian Capital Territory and Queensland.
Considering the sources and material evidence available from Rome, this chapter focuses on the evidence of women’s associations with these soldiers of the different units stationed in the capital. These women were often labeled as “wives” in written documentation. By analyzing the available evidence, predominantly on funerary monuments, the authors expand the discussion of the social expectations and realities of women associated with the military in the context of the Empire’s center. The evidence gives us a rich image of an aspect of society that has not yet been explored, while at the same time providing a new perspective on the life of Roman soldiers. The origin of the women and their social background is treated as a relevant factor for their integration in the military community and – as inhabitants of Rome – in the community of the city. In this context it is interesting to consider the origin of personal relationships. In some cases, it seems that women accompanied soldiers to Rome from a provincial location and other cases suggest the relationship began in the capital itself.
In the late 1990s and early 2000s, fans assembled at stadiums and arenas across the country to witness a recurring spectacular event. They headed toward the local ballpark or arena, not to watch their favorite teams and entertainers perform inside, but rather to witness the implosion of the facilities themselves. As the United States was in the midst of its latest stadium construction boom, a new community ritual took shape: the ceremonial demolition of stadiums that were built in the 1960s and 1970s. Facilities that were once celebrated for their modern designs and conveniences were deemed ugly and obsolete seemingly overnight. Atlanta-Fulton County Stadium, Three Rivers Stadium in Pittsburgh, Riverfront Stadium in Cincinnati, Market Square Arena in Indianapolis, among dozens of other professional stadiums, were demolished in this spectacular fashion (Figure 1). Explosives were strategically placed throughout the abandoned facilities, and fans gathered yards away to watch the buildings burst into gigantic clouds of dust and smoke, the environmental consequences of sending pollutants into the air notwithstanding. Television networks covered the detonations while fans donned team colors, cheered, and shed tears as their beloved community gathering places were blown into oblivion.
This chapter presents an overview of Multicultural London English (MLE), the urban contact vernacular that has emerged in London in recent years. It starts with a discussion of how similar varieties have been reported across other European cities and have become known as multiethnolects, meaning that they are not restricted to any particular ethnic group but are available to anyone, including speakers from non-immigrant backgrounds. The chapter then focuses on the specific social and historical circumstances that have led to the emergence of MLE, from its beginnings in the 1980s to the present day. After presenting the linguistic characteristics of MLE, a discussion follows of the ways in which MLE has been perceived in the media and by users and non-users of MLE, and how attitudes towards the variety may influence its trajectory in the future. While there is some suggestion that the variety (or some variation thereof) may not be restricted to London, it is not clear whether MLE will stabilise to an everyday vernacular spoken in inner-city neighbourhoods and beyond or whether it will divide along social and ethnic lines. The chapter concludes with a discussion of new research being undertaken to answer some of these issues.
Healthy food retail programmes (HFRP) in the USA generally aim to increase healthy foods access to improve diet quality and health, yet the impact is mixed. These programmes primarily target adults, even though adolescents frequently and independently visit stores to purchase snacks. This study’s aims are to explore successes and challenges of implementing HFRP (Aim 1) and examine how HFRP can be tailored to adolescents (Aim 2).
Design:
One-time, virtual, semi-structured interviews with individuals who were involved in a HFRP, followed by a socio-demographic characteristics survey. Interviews were designed based on the RE-AIM framework and the Hexagon Tool and analysed using Braun and Clark’s (2006) thematic analysis approach. Descriptive statistics were used to summarise participants’ socio-demographic characteristics.
Setting:
New York City (NYC).
Participants:
Adults (18 years or older) who have designed, implemented and/or evaluated an HFRP in NYC and speak/understand English (n 21).
Results:
Aim 1: For successes, strategies to build relationships with the community were most discussed. Regarding challenges, securing reliable funding was the hardest to overcome. Suggested solutions included designing profitable HFRP, targeting shortcomings in food distribution systems and increasing consumer demand. Aim 2: Most participants had not considered adolescents in previous HFRP but suggested involving youth in developing HFRP to encourage youth-driven solutions and promote youth advocacy.
Conclusions:
Future HFRP should focus on activities that help store owners purchase affordable healthy foods from distributors, which translates to affordability for customers. Federal and local policies can assist by funding complementary programmes. Additionally, adolescents should be considered in these efforts.
Group-based identities are an important basis of political competition. Politicians consciously appeal to specific social groups, and these group-based appeals often improve the evaluation of parties and candidates. Studying place-based appeals, we advance the understanding of this strategy by distinguishing between dominant and subordinate social groups. Using two survey experiments in Germany and England, we show that group appeals improve candidate evaluation among subordinate (rural) voters. By contrast, appeals to the dominant (urban) group trigger a negative reaction. While urban citizens’ weaker local identities and lower place-based resentment partly explain this asymmetry, they mainly dislike group-based appeals because of their antagonistic nature. If the same policies are framed as benefiting urban and rural dwellers alike, candidate evaluation improves. Thus, people on the dominant side of a group divide reject a framing of politics as antagonistically structured by this divide, even if they identify with the dominant group.
Andrew Kahrl's The Black Tax is a sweeping and insightful history of the local property tax in the United States from Reconstruction onward that speaks eloquently to urban history, tax history, and histories of capitalism and race in the United States. Kahrl exposes the relentless process of dispossession and exploitation, captive taxpayers and fiscal apartheid within the local property tax that has overtaxed Black Americans by over $275 billion, cost $326 billion in land loss, and created a generational wealth difference compounded into trillions. But Kahrl is not focused only on individual loss or even community dispossession, but on entrenched systems of legalized theft built into the local property tax that have reinforced themselves over time through the most localized bureaucratic subjectivity and bias, such that poor cities are now left with few fiscally sustaining options other than preying on their poorest citizens.
When African-American history is done well, it allows us to see the places where inequality hides. Scholars in the areas of the history of capitalism, African-American history, and urban studies have popularized the language of historical phenomena such as white flight, redlining, and privatization, in the process of explaining the origins of contemporary challenges. A reasonably educated person understands that deindustrialization at mid-century led to job losses. Every May, pundits write essays about the failure to equalize schools as the nation memorializes the anniversary of the Brown v. Board of Education decision. Popular journalists Ta-Nehisi Coates and Nicole Hannah-Jones owe their careers to their study of historical work in order to leverage public-facing conversations from reparations for slavery to the politicization of the teaching of civil rights. Essentially, good history helps us search for the state practices and policies that soften the blow of inequality, assault human dignity, and normalize poverty. In his deeply researched and thoughtfully written book The Black Tax, Andrew Kahrl addresses another obscure mechanism that has historically worked to dispossess and disadvantage African Americans across regions and generations, and has ensnarled both landowners and tenants. Kahrl's book forces readers and scholars to think about the ways that a lack of federal authority and will to protect Black citizens allowed states and municipalities to assess, tax, and place liens on Black property—from vacant plots to farm land to family homes.
First, I want to thank Modern American History co-editors Sarah Snyder and Darren Dochuk for selecting my book for this roundtable and assembling such an incredible group of scholars to read and comment on it. I drew heavily on these readers’ previous works when writing The Black Tax and held up their books as models of the kind of engaging and impactful historical scholarship that I aspired to achieve. Which makes their positive reactions to my book all the more gratifying, even as it makes my job here a bit harder. I have no complaints to respond to, no arguments to defend, no decisions or only a few omissions to justify or explain.
Volume III provides in-depth analyses of specific times and places in the history of world sexualities, to investigate more closely the lived experience of individuals and groups to reveal the diversity of human sexualities. Comprising twenty-five chapters, this volume covers ancient Athens, Rome, and Constantinople; eighth- and ninth-century Chang'an, ninth- and tenth-century Baghdad, and tenth- through twelfth-century Kyoto; fourteenth- and fifteenth-century Iceland and Florence; sixteenth-century Tenochtitlan, Istanbul, and Geneva; eighteenth-century Edo, Paris, and Philadelphia; nineteenth-century Cairo, London, and Manila; late nineteenth- and early twentieth-century Lagos, Bombay, Buenos Aires, and Berlin, and twentieth-century Sydney, Toronto, Shanghai, and Rio de Janeiro. Broad in range, this volume sheds light on continuities and changes in world sexualities across time and space.
This book considers professional culture in relation to place and affect. All law students from across Britain and its empire had to train in London at four legal societies known as the Inns of Court. Unlike other professions that underwent systematic reforms, the Inns of Court remained guild-like associations that offered no systematic training. Instead of inculcating legal knowledge, the societies relied on affective rituals to create a sense of belonging among members—or, conversely, to marginalize those who did not fit the profession’s ideals. This book examines the societies’ active efforts to maintain an exclusive and masculine culture in the face of sweeping social, political, and demographic changes across the nineteenth and twentieth centuries.
How did ideas of masculinity shape the British legal profession and the wider expectations of the white-collar professional? Brotherhood of Barristers examines the cultural history of the Inns of Court – four legal societies whose rituals of symbolic brotherhood took place in their supposedly ancient halls. These societies invented traditions to create a sense of belonging among members – or, conversely, to marginalize those who did not fit the profession's ideals. Ren Pepitone examines the legal profession's efforts to maintain an exclusive, masculine culture in the face of sweeping social changes across the nineteenth and twentieth centuries. Utilizing established sources such as institutional records alongside diaries, guidebooks, and newspapers, this book looks afresh at the gendered operations of Victorian professional life. Brotherhood of Barristers incorporates a diverse array of historical actors, from the bar's most high-flying to struggling law students, disbarred barristers, political radicals, and women's rights campaigners.