Indigenous peoples in Latin America have produced some of the region’s strongest and most enduring social movements, drawing on a diverse repertoire of contention to pursue their goals. In the twenty-first century, social media have transformed the landscape of collective action, compelling Indigenous movements to navigate the evolving dynamics of digital platforms. There is an ongoing debate in the literature regarding the role of social media in mobilization. But we know relatively little about how social media fit into the tactical repertoires of Indigenous actors and what tasks these platforms are used for. This article addresses this gap through an examination of how Indigenous actors use social media during protest events. We conducted a comparative analysis of social media content produced by Indigenous social movement organizations during major protest events in three countries from 2018 to 2019. We find that the most common functions include activating supporters and exposing state violence. These functions support several of the organizations’ core mobilization tasks by providing actors with tools to complement collection action.

La costa del Pacífico de los Andes meridionales tiene una larga historia ocupacional que muestra una diversificación regional hacia el Holoceno medio y tardío. La costa del centro norte de Chile tuvo una importante ocupación cazadora-recolectora entre 6000 y 2000 cal aP, que difiere de las observadas en áreas vecinas por sus características ambientales e históricas. Los estudios de contextos funerarios revelan que estos grupos experimentaron una expansión demográfica y vivieron conflictos sociales durante este período. Sin embargo, el énfasis en la importancia de los contextos funerarios entre 6000 y 2000 cal aP ha limitado nuestro conocimiento de las estrategias medioambientales de estos grupos y el uso de los recursos costeros. Esta investigación examina evidencias recuperadas de contextos residenciales y funerarios del sitio Punta Teatinos (Bahía de Coquimbo, costa centro norte de Chile, 29°S) para evaluar las estrategias de uso ambiental aplicadas. El estudio de estas evidencias —incluyendo estratigrafía, fechados radiocarbónicos, material lítico, malacológico y zooarqueológico; microfósiles, cálculos dentales, isótopos estables y arte rupestre— indican una explotación de recursos costeros, a los que se sumaron otros de origen terrestre. Aunque no se identificaron cambios temporales en la explotación de los recursos costeros, las pruebas también indican cambios en la constitución de los paisajes históricos y de las redes sociales extrarregionales.

Social, political, and economic institutions covary with one another in heterogenous ways across space and time. Social Network Analysis (SNA) offers a set of analytical tools and conceptual frameworks that have allowed for formal comparisons of interactions, affiliations, and relationships in reconstructing historical trajectories of institutional change. Although archaeologists have made full use of a range of metrics that describe the structural variation of social networks, formal approaches to analyzing the covariance of networks, and the institutions that structured networks in the past, remain undertheorized. In most cases, descriptive metrics are compared between networks built from different datasets or networks separated in time. Using quadratic assignment procedure (QAP) correlations to compare matrices of archaeological data, I draw on a ceramic dataset of approximately 350,000 sherds from the Southern Appalachian region to investigate how decisions related to manufacture choice and to stylistic design covaried with one another between roughly AD 800 and 1650. I explore how material attributes may or may not vary independently of one another and what that means for our analyses of the institutions they reflect. The results contribute to broader comparative analyses of institutional change and perennial discussions of social evolution.

El siguiente artículo analiza el estado actual de la perspectiva de redes intelectuales, especialmente en el cruce con los estudios literarios en América Latina. Partiendo de sus primeros trabajos, discute las mentadas estabilidad y transdisciplinariedad del campo de estudio, proponiendo un corpus de referencia para las estructuras de sociabilidad literaria. Posteriormente, el artículo revisa críticamente los tópicos, métodos y restricciones, así como las actuales indeterminaciones conceptuales y metodológicas, que sugieren que este es aún un campo en construcción. Finalmente, se proponen algunas ideas novedosas que podrían contribuir al desarrollo interdisciplinario del campo, extendiendo las potencialidades y ventajas de esta perspectiva a los estudios de literatura latinoamericana.

Bachata has used mass media throughout its history to foster a sense of inclusion and community among fans, from Radio Guarachita in the 1960s to livestreaming on social media in the twenty-first century. This article considers how the Dominican Facebook Live program, El Tieto eShow, continues bachata’s intimate relationship with mass media through the creation and development of a virtual imagined community of bachata enthusiasts around the globe. The article explores how the cultural roots of the imagined community—the decline of sacred languages and societal high centers and the acceptance of calendrical over sacred time—contribute to this sense of group among El Tieto eShow’s worldwide audience. It also considers the importance of this type of virtual fan community in propagating a sense of proximity to each other and musicians.

This article offers a synthesis of understandings of wasta, seen as a form of social network prevalent in the Arab Middle East. Whilst there has been increasing interest in this practice, research remains fragmented and has been criticised for its limited theoretical rigor. To address this issue, a systematic review of peer-reviewed journal articles exploring wasta published between 1993 and 2019 was conducted. We analysed the identified papers according to the theoretical lens from which wasta was viewed, creating a bridge between a theoretical focus on the macro aspect of wasta and an alternative focus on its micro aspects, leading to the development of a holistic model of wasta. The model also helps us to understand the complexity of wasta, both as the network itself and as the social ties that exist among its members, and sheds light on the complex nature of the role and interactions of the wasta. The findings respond to calls for more holistic and inclusive research to inform social networks research and bridge the micro–macro divide. This article offers recommendations to future researchers to build on the holistic and emic approach to wasta research adopted here.

We use community detection analysis to investigate the structure of Bengaluru's ICT cluster's inter-organizational network during the period 2015–2017. Building on the knowledge sourcing literature, we conjecture that cluster firms primarily build knowledge-seeking horizontal linkages with technologically similar companies, and that this splits the network into multiple technological communities within which firms are tightly connected, but between which linkages are scarce. We further propose that community-spanning firms which build horizontal linkages that bridge technological communities are more likely to conduct radical innovation than their peers. We finally argue that no relation exists between technological proximity and community formation in the network of vertical buyer-supplier relations. Using a voltage-based algorithm for community discovery, we draw empirical support for these predictions. We discuss the implications of our findings for Bengaluru's upgrading potential.

We develop an integrative perspective on the role of coethnic ties and ties with foreign multinational enterprises (MNEs) – normally studied in isolation of each other – on the perceived legitimacy of international new ventures (INVs) from emerging economies. Building on the notions of people (interpersonal diaspora ties) and pipelines (interorganizational MNE ties) in Lorenzen and Mudambi's connectivity theory of clusters, we argue that these could contribute to the focal INV's internal and external legitimacy, respectively, as it seeks to upgrade its capabilities. We go a step further by highlighting people within pipelines – coethnic managers working in foreign MNEs – as a potentially important catalyst of the focal INV's cross-border legitimacy. Using an illustration of an INV from Bangalore, we note that India offers a fruitful setting – and one that is distinct from China – for future INV research into the role of people, pipelines and, in particular, people within pipelines.

Acts of financial misconduct in business affect firms in many negative ways. Therefore, why do certain misdemeanants repeatedly commit these acts? We suggest that financial misdemeanants with different social networks will perceive the costs and benefits of committing financial frauds differently, thereby affecting the likelihood of committing financial frauds in the future. To be specific, we suggest that politically connected misdemeanants are less likely to recommit financial frauds, while misdemeanants at interlock network center are more likely to recommit financial frauds. In addition, we propose that misdemeanants are less likely to recommit financial frauds when their partners in the interlock network community are punished for financial frauds. To test our theory, we collected panel data from Chinese listed firms from 2005 to 2014 and employed event history analysis (EHA).

Drawing on the experience of firms of various sizes from Francophone Africa, we explore how the internationalization trajectories of frontier economy firms may vary from those predicted by theory. The firms studied followed social, linguistic, cultural, and institutional gradients to internationalize first to France, rather than to neighboring countries, and did so in search of not only markets and resources but also legitimacy. In turn, the sales, resources, and legitimacy acquired in France supported further international expansion, sometimes even to neighboring countries. Although our insights derive from the experience of Francophone firms from Africa, we argue that for firms from all former colonies, the internationalization trajectory leads through the colonial center. Our findings underline the roles of legitimacy-seeking and network ties in the internationalization of frontier market firms and serve as a salutatory reminder of the lingering influence of colonial ties on international business.

Using recent substantive results on China and the West, we highlight some virtues to Mill's method of residues for comparative network research. The result is research that combines the emic-etic approaches discussed by Leung (2009) with the spirit of Whetten's (2009: 49) efforts to make ‘theory borrowing more context sensitive’. We draw on recent comparative research about the competitive advantage enjoyed by network brokers, trust facilitated by embedding a relationship in a closed network, the subset of Chinese relations that constitute guanxi, the idea of American and European guanxi, different business environments maintained by the same network mechanism, cocoon networks, small-world networks, the longer history apparent in Chinese networks, and job search via colleagues, friends, and family. We also illustrate the value of data graphs for the expository value of the method of residuals in comparative network analyses.

The “Islamic State in Iraq and Syria” (ISIS) is the main source of instability, not only in Iraq and Syria, but also throughout the Middle East. The instability poses a danger for the other parts of the world because of the influx of foreign fighters to the region. Extremists have taken advantage of the continuing conflicts in Iraq and Syria, with Syria in particular serving as a magnet for thousands of foreign fighters from more than 90 countries. While most of these ISIS combatants are men, many women have left their countries behind to join the “caliphate” and support its cause. Social media have played a key role in luring women to join ISIS. This study therefore analyzed the ISIS organization’s social media propaganda and grass-roots recruitment activities aimed at women in Turkey. The results of the analysis provide important information about the strategies that ISIS uses to spread its ideology.

As of the beginning of 2016, out of 100,000 “Islamic State in Iraq and Syria” (ISIS) fighters in Iraq, Syria, Sinai and North African Countries, one-third were foreign-born fighters from European and Asian countries (AFP Tunis 2013). Although most of the men came alone, seduced by advertised sexual adventures, the official guiding rule by the ISIS Caliphate was to establish true marriage with real Muslim brides (Milton and Dodwell 2018). The Western women were then addressed to come and help in administrative, teaching and nursing tasks while also instituting families with jihadi fighters. Estimations are that at least 450–500 Western women of different ages left their countries to join ISIS mujahedin. For these mobilization efforts, social networks were utilized to serve as means of communication, coordination and conversion of women’s minds. The skilled usage of different levels of social networking tools, combined with precise audience targeting, turned the efforts into powerful recruiting instruments for mobilization of women into terrorist activities. The ISIS strategy included careful selection of different scenarios and storyboards for different target audiences, thus maximizing the impact of the exposure to the message and mobilization.

This article addresses corruption as a negative practice displaying the ‘darker side’ of social capital in Chinese guanxi and Russian blat/svyazi networks. It presents a conceptual framework integrating several research streams to establish a conceptual linkage between social network characteristics and three forms of corruption between business persons and public officials: cronyism, bribery, and extortion. We argue that the forms of corruption in a society are determined by the nature of social network ties and their underlying morality, with particularistic and general trust being key factors. Our framework depicts networks as three concentric circles representing three types of corruption resulting from their corresponding types of reciprocity: open, closed, and negative. We then apply the framework to the practice of guanxi in China and blat/svyazi in Russia. We propose that different network characteristics and different forms of corruption may help explain what we label the ‘China-Russia paradox’ of why corruption and high economic growth have co-existed in China, at least in the short term, but less so in Russia. We conclude with ethical and legal implications for doing business in those two transforming economies and offer suggestions for future research.

Despite the major cultural and political differences between the United States and China, in both countries access to jobs is supposed to be guided by fair and equitable procedures. In the US, there is a presumption of an open labor market in which potential employees compete on the basis of their qualifications, where the fairness of decisions is guided by anti-discrimination laws and normative organizational policies. In China, although there is a history of close relationships that guide the exchange of favors, following the 1949 revolution, Communist Party leaders were given the authority to allocate positions in ways that were supposed to eliminate special privileges of class and background. Yet recent research has suggested that social connections are an important part of getting a job in both the US and China for two-thirds to three-quarters of job seekers. In the US context, such connections are described as social capital. In the Chinese context, connections are defined as guanxi. In this article, we review research on labor market processes in both the US and China to address three important questions: (a) How can we understand the similar functioning of labor markets in such distinct cultural and political systems as the US and China? (b) What are the mechanisms or processes by which people find jobs in the US and China, and how are people able to access these mechanisms or processes in the context of constraining social structures and legal environments? and (c) What are the theoretical implications of the ‘generalized particularism’ that seems to shape labor markets in both the US and China.

We trace the social networks around Chinese entrepreneurs back to their firm's founding to learn about the role early events play in the later success of a business. We use name generator questions paired with career history questions to identify ‘event contacts’ missed by the usual focus on current business. We draw four conclusions from interviews with a large, stratified random sample of entrepreneurs: (1) Relations with event contacts stand out for guanxi qualities of high trust relatively independent of the surrounding network structure, and are critical to distinguishing more successful entrepreneurs from the less successful. (2) The substance of a significant event matters less than the fact that the entrepreneur deems it significant. (3) When family is turned to for support it is most likely at founding, but family is not the usual source of support at founding. Rather, entrepreneurs turn to people they have known for many years, typically people beyond the entrepreneur's family. (4) The transition from founding to first significant event stands out as distinctly consequential for later success. Entrepreneurs who turn for help on their first significant event to a person separate from, but especially close to, the founding contact are more successful in their business development. That early move is not visible in the later network around the entrepreneur.