Through a commingled, fragmentary assemblage of skeletal remains (MNI = 9) recovered from a 1999 salvage excavation, this article explores the lives and deaths of individuals interred at the Brentwood Poor Farm, Brentwood, New Hampshire (1841–1868). This work demonstrates that bioarchaeological analyses of smaller samples can provide nuanced accounts of marginalization and institutionalization even with scant historical records. The skeletal analysis presented here is contextualized within the larger history of the American poor farm system and compared to similar skeletal samples across the United States. The hardships these individuals faced—poverty, otherness, demanding labor—were embodied in their skeletal remains, manifesting as osteoarthritis, dental disease, and other signs of physiological stress. These individuals’ postmortem fates were also impacted by status; they were interred in unmarked graves, disturbed by construction, and once recovered, were again forgotten for more than 20 years.

La organización social de las colonias españolas en América se caracterizó por la desigualdad, configurando estilos de vida disímiles dependiendo de la casta y estamento de pertenencia. Las investigaciones desarrolladas desde una perspectiva paleopatológica en la ciudad colonial de Mendoza (siglos dieciséis al diecinueve), ubicada en el centro-oeste del actual territorio argentino, permitió identificar estados de salud diferenciados en individuos inhumados en cementerios según su procedencia espacial (interior/exterior de los templos). El objetivo de este trabajo es evaluar la distribución de la enfermedad degenerativa articular (EDA) entre grupos de distinta procedencia socioeconómica, inhumados en cinco cementerios católicos coloniales del sitio Área Fundacional de Mendoza. Se relevaron superficies articulares apendiculares de 66 adultos de ambos sexos. No se registraron diferencias estadísticamente significativas entre individuos de diferentes sectores de inhumación, pero sí niveles de estrés mecánico-funcional diferenciados entre sexos según su procedencia social. Se discute la influencia del sexo, la edad y el tamaño corporal en las tendencias identificadas, siendo este último la variable que mayor influencia presentó. Los patrones de uso del cuerpo son interpretados en función del contexto histórico, el sexo y el estatus social del difunto y su familia.

The COVID-19 pandemic triggered the adoption of online education across all sectors worldwide, which was particularly challenging for disciplines that rely on hands-on learning such as bioarchaeology. Although the impacts of this rapid transition have been well investigated in fields such as anatomy and forensic anthropology, there has been little research into its effects within bioarchaeology. We address this deficit by investigating two common perceptions around online learning from a bioarchaeological perspective: (1) online techniques are inadequate for teaching practical skills, and (2) online learning environments lack a sense of community, thereby negatively affecting learner experiences. To gauge learner perceptions around online practical education in this field, we conducted a qualitative survey of participants in a bioarchaeology masterclass series. Results suggest that students perceive online learning to be as effective for practical training as in-person alternatives and that online learning may engender a sense of community when offered using a collaborative, interactive approach. Based on our results we provide several key recommendations for online education in bioarchaeology, including an active emphasis on social engagement and relationship building, culturally appropriate teaching, and the use of resources to encourage flexibility in learning. A Thai-language abstract is available as Supplemental Text 1.

This article presents results from the excavation and analysis of 11 slab-cist tombs associated with the site of Ayawiri, one of the largest hillforts in the western Lake Titicaca Basin during the Late Intermediate period (LIP; AD 1100–1450). These semi-subterranean tombs typically contain commingled human remains. Variation between and within tombs in the number of individuals, the body parts represented, and the degree of skeletal articulation points to a complex burial practice that likely involved tomb reopening, successive burial, and even the deposition of select body parts. Demographic and mortuary profiles suggest that burial practices were decentralized and flexible, structured by shared attitudes toward “the dead” and the dead body but also subject to the prerogatives and preferences of semi-autonomous corporate groups. This study advances our understanding of a lesser-known mortuary tradition in the Lake Titicaca Basin—one long overshadowed by more prominent burial towers (chullpas)—and sheds new light on the complex interactions that took place between the living and the dead during the LIP.

Este trabajo propone conocer la relación, existente en los entierros de infantes en urna de la región de Fiambalá (Tinogasta, Catamarca, Argentina), entre los lenguajes visuales desplegados en las piezas cerámicas que los contienen o acompañan, los estados de salud de los individuos y las ofrendas alimentarias asociadas. El rango temporal de los ocho casos estudiados abarca los siglos doce al quince de la era moderna. Consideramos que las formas del ritual, la disposición de los restos y las distintas clases de elementos depositados (ajuar) son resultado de elecciones concretas de la comunidad en las que entran en juego las concepciones y creencias respecto de la muerte y la continuidad de la vida. La articulación de estas líneas de evidencia sugiere que no existen diferencias en las imágenes desplegadas en las piezas, independientemente del estado de salud de los difuntos y del tipo de ofrenda alimentaria. Discutimos el ocultamiento de ciertas imágenes como forma de acentuar las identidades de las poblaciones dominadas por el incario.

Camelid pastoralism, agriculture, sedentism, surplus production, increasing cultural complexity, and interregional interaction during northern Chile's Late Formative period (AD 100–400) are seen in the flow of goods and people over expanses of desert. Consolidating evidence of material culture from these interactions with a bioarchaeological dimension allows us to provide details about individual lives and patterns in the Late Formative more generally. Here, we integrate a variety of skeletal, chemical, and archaeological data to explore the life and death of a small child (Calate-3N.7). By taking a multiscalar approach, we present a narrative that considers not only the varied materiality that accompanies this child but also what the child's life experience was and how this reflects and shapes our understanding of the Late Formative period in northern Chile. This evidence hints at the profound mobility of their youth. The complex mortuary context reflects numerous interactions and long-distance relationships. Ultimately, the evidence speaks to deep social relations between two coastal groups, the Atacameños and Tarapaqueños. Considering this suite of data, we can see a child whose life was spent moving through desert routes and perhaps also glimpse the construction of intercultural identity in the Formative period.

Inspired by life course and osteobiography approaches, this article explores the life and death of an individual associated with the lakam title (“banner” in Colonial Yukatek Maya; thus, a “standard-bearer”), a nonroyal elite of Late Classic period Maya society (AD 600–850). Although these elites are depicted on polychrome vessels and carved monuments, little is known about their life experiences and mortuary practices. The present analysis centers on an individual found at Structure GZ1, a temple with a hieroglyphic stairway, at the Maya archaeological site of El Palmar, Mexico. Using osteological, archaeological, and epigraphic data as different lines of evidence, we examine the relationship of the individual to his affiliated group. At the time of interment, there were a wide array of social, cultural, and political events both shaping and reshaping the body and identities of the individual during a period of political turbulence.

In the last few decades, the discovery of large ditched enclosures in Iberia has revealed the diversity and complexity of deposition and manipulation of human bone remains. Alongside traditional ritual burials (mainly megalithic tombs and hypogea), fragmented and scattered human bones mixed with other kinds of material culture began to appear in many features. This is the case for Ditch 5 at Marroquíes, which offers an excellent opportunity to explore this ritual behaviour. Based on a multi-proxy approach, three main conclusions can be drawn: 1) the skeletal elements present show deliberate selection of particular categories of bones; 2) depositional episodes included the remains of people who died at different points in time and were subject to different taphonomic processes, and 3) mobility patterns indicate that all individuals, with one possible exception, were local. The movement and manipulations of body parts may reflect the active role of people after death as social and symbolic elements that retain agency and capacity for action.

Analysis of human remains and a copper band found in the center of a Late Archaic (ca. 5000–3000 cal BP) shell ring demonstrate an exchange network between the Great Lakes and the coastal southeast United States. Similarities in mortuary practices suggest that the movement of objects between these two regions was more direct and unmediated than archaeologists previously assumed based on “down-the-line” models of exchange. These findings challenge prevalent notions that view preagricultural Native American communities as relatively isolated from one another and suggest instead that wide social networks spanned much of North America thousands of years before the advent of domestication.

Identity is a concept that shifts over the lifespan in association with relational interactions. This study documents and interprets the cultural systems influencing shifts in identity during maturation in hunter-gatherers from Point Hope, Alaska through archaeological mortuary practices. Grave goods, body position, body orientation, and burial depth (underground versus surface) were recorded for Ipiutak (1500–1100 BP) and Tigara (800–400 BP) cultures. Age was estimated using tooth formation. No age differences in burial depth were found, likely reflecting environmental constraints. Changes in body orientation, body position, and grave-good allocation were found between three and four years with another increase in grave-good allocation after age six. A larger age range of individuals without grave goods was found at Tigara. Changes in bodily orientation and position likely reflect beliefs surrounding the soul. The initial presence of animal implements may represent gifting of amulets, while increases in these items at later ages indicate continued maturation. Differences in the age ranges of individuals without animal implements between the two sites may reflect stronger delineations of social prestige at Ipiutak. These findings hint at the complex relational pathways associated with the formation of identity in prehistoric hunter-gatherer communities.

Human skeletal remains constitute remarkably informative finds, both biologically and socioculturally. Their recovery, preservation, conservation, storage, and analysis are complex issues that need to be addressed within any given biocultural context. Given the country's geography and the long history of human occupation, Greek field archaeology is intense and ongoing, with both rescue and systematic excavations. Human burials are thus frequently encountered in excavations throughout Greece, resulting in the accumulation of osteological material. Some of the common challenges of bioarchaeological research in Greece consist of insufficient time, funding, and documentation in the field; unmet conservation needs and lack of storage space; as well as the long time-gap between excavation and analysis. Here, we give a brief overview of excavation, curation, and bioarchaeological practice within a Greek archaeological framework. We focus on the newly launched Phaleron Bioarchaeological Project on a vast necropolis from the wider Athens region in order to present our methodological approach. Finally, we consider the role of interdisciplinary collaboration in managing large-scale bioarchaeological projects and serving long-term heritage preservation goals.

The systematic excavation, long term storage, inventory, and analysis of complete human skeletal remains is a new concept in East Asia. This study examined four problematic cases where there was a demonstrated need for the implementation of conservation techniques. The first case included several naturally mummified skulls from Xinjiang, Province, China. Salt crystals were found to be solidifying on the outer table. The second case involved four naturally mummified cave burials from southwestern Mongolia. Once removed from the dry environment, they began to decompose again. The two last cases were permafrost burials in northern Mongolia. The skeletons were wrapped and stored in a manner which encouraged mold growth. This study will give recommendations for thorough archaeological recovery, cleaning, packaging for transport, reconstruction, and long-term storage of human skeletal remains.

The articles in this issue present bioarchaeological case studies from across the globe, including North and Central America, East Asia, Europe, and the Near East. Some bioarchaeology projects are new and others are decades old, but common challenges emerge as researchers apply conservation standards to real situations in the field: a lack of training or resources for long-term curation of human remains, the lag between excavation and analysis of remains, and environmental challenges that include melting permafrost, tropical storms, and a variety of pests such as molds, fungi, bats, snakes, and insects. The studies also address ethical considerations about the use of digital images of human remains, molecular and isotopic methods that require the destruction of human tissue samples, the ability of fast-paced cultural resource management (CRM) projects to address the needs of descendant communities, and the responsibility that we have to the people we study. Techniques for addressing these challenges include new computer programs, more advanced photographic software, and research on the effects of conservation techniques that provide new “standards” for bioarchaeologists. We highlight the importance of each contribution and discuss the future of conservation in bioarchaeology.

Human skeletal remains hold a wealth of information about past life-ways, but their documentation and recovery from archaeological contexts is challenging. Four challenges face bioarchaeological field work: poor skeletal preservation; complex mortuary traditions; sub-par excavation conditions; and excavation time limits. Poor preservation often prevents the collection of metric data from skeletons. This project tested whether a bioarchaeologist with basic photography skills and excavation equipment could address these challenges using photogrammetry. Photogrammetry was employed at the ancient Maya sites of Say Kah and Chan Chich, both located in northern Belize, to document human skeletal remains and their archaeological contexts. Steps are provided for implementing photogrammetry in the field, as well as addressing challenges for using the technique during burial documentation. This project produced only one adequate 3-D model and no metric data could be collected. Overall, photogrammetry seems to be a promising method for bioarchaeological research because it is low-cost, effective, and fairly straightforward to learn. The technique was faster than traditional line drawing, but sub-par excavation conditions and dark, small spaces hindered the creation of useful models. Photogrammetry provides an excellent alternative to traditional documentation addressing the challenges of poor skeletal preservation and holding potential for unraveling complex mortuary traditions.

Over the past few years, the lead author has had the opportunity to excavate multiple large sites in California, working on behalf of developers to keep their projects in compliance with their permits. She also worked in conjunction with local tribes to resolve burial issues with each excavation. During these excavations, she observed the challenges that the tribes encountered when dealing with fast-paced cultural resource management (CRM) projects where burial retrieval and a shortage of resources were the norm. For many years, archaeologists have viewed CRM as only dealing with the material culture of the past; however, archaeologists also consult and work with living cultures. This article will address the endemic problem in CRM that stems from a lack of planning, preparation, resources, and training and how it affects the burial excavations that archaeologists and tribes encounter in the CRM setting. It will also look for solutions to remedy a long-broken system that continues to ignore existing laws set in place to protect resources, as well as the relationships between the Native American community, agencies, researchers, and land developers.

Bioarchaeologists often are faced with the challenge of managing field excavations and lab analyses of skeletal remains at the same time—along with student and staff training and curation of osteological remains—and cannot be in two places at once. This article presents strategies for the recovery of human remains useful for large projects where multiple burials must be recovered simultaneously, remains are poorly preserved, and complex burial practices such as seated body positions and commingled remains are present. The excavation and curation strategies are presented in the context of the seated burial practice in the Maya region, a funerary tradition that requires detailed documentation of the burial as well as the body in order to understand its meaning. Classic period (AD 250-900) seated burials do not fit a single biological profile; in fact, the taphonomic profile of one seated individual at Actuncan, Belize, suggests a closer relationship to body processing and/or context than to status. Tropical and semitropical environmental conditions also require modified curation procedures, which present ethical challenges as well as physical ones.

Archaeologists strive to understand ancient lifeways, and bioarchaeological data provide honest and immutable evidence of the realities of ancient society in the bodies of the dead. Given the importance of human remains in the archaeological record, a major component of the author's work has been devoted to the ethical responsibilities of bioarchaeologists in the treatment of the collections studied. However, the curation of skeletal remains is often challenging because the conservation and storage of these delicate materials may be afterthoughts in archaeological plans, being inadequately or incorrectly stored and sometimes treated to the same conservation conditions as more robust artifacts and samples. This article offers guidelines and recommendations for skeletal curation based on observations of curation challenges in a large collection in the subtropical Maya region. The collection was not well managed and human remains were not prioritized in the conservation program. The challenges and mitigations are presented here.

Commingled and fragmentary remains are found in numerous contexts worldwide. These assemblages typically require large scale, long term study to fully extract and contextualize meaningful data. However, when uncovered in CRM and foreign settings where remains cannot leave their country of origin, there is a need for quick, reliable data collection. Presented here is a recording system for use in field- and research-based laboratory settings. Utilizing visual forms and a minimal set of observations for skeletal elements from the cranium to the foot, the database facilitates data collection of fragment identification, age at death and sex estimation, dental observations, trauma recording, and taphonomic observations. A data dictionary is also provided, with definitions and value lists used in the database itself. The database has been used in field labs throughout the old world and by numerous researchers who have modified it to meet their own research needs. By presenting a minimal standard of data in a highly adaptable database, the recording system described here provides consistent baseline data in a user-friendly, quick-access format