This article focuses on problems of the national movement of the Circassians – a small nation in the Caucasus, most of whose population is dispersed all over the world. The paper researches the development of the Circassian movement from 1989–2000 and its contemporary structure since 2005. The modern Circassian movement as a whole has never been approached from a political science viewpoint. This research aims to answer several core questions: What are the different strands of the movement? What principles are they based on? Who are the participants? What political forces support them? How do these political forces interact with each other?

Although the 2008 Russian-Georgian war was a military defeat for Georgia, it has only reinforced Georgia's westward trajectory. One noteworthy difference from Georgia's pre-war policy is a new regional strategy — the North Caucasus Initiative — that seeks to create a soft power alternative to Russia's military dominance in the region. We suggest that this approach is rational rather than reckless, as some critics have claimed. It represents a carefully calculated strategy that is already benefiting Georgia and from which all concerned parties, including Russia, stand to gain. If the South and North Caucasus were more open and less divided — a direction in which this new initiative appears to point — the Caucasus could become more prosperous and more stable. That would serve Russia's long-term interest by significantly reducing the cost of subsidies to sustain and stabilize the volatile region.

This article analyzes the discourse of historical legitimacy in the duchy of Schleswig and in the Slovenian-speaking regions of Carniola, Styria, and especially Carinthia in the nineteenth and twentieth centuries. The question as to who had arrived in the area first was never far from the surface, because in an era of national romanticism, duration of stay seemed to allot special claims to possession. Rather than challenging this rationale, all sides tended to focus their efforts on enhancing their local genealogy. Yet the national conflicts of the period were not about political and linguistic history, but about contemporary interests and identities. In both Jutland and the southeastern Alps, national movements tended to focus on select moments in time that corresponded most closely to their modern-day political aspirations. The comparative analysis of two otherwise fairly divergent European regions reveals the pragmatic similarities of historical nation-building.

Two events in 2008 shaped the political map of the Caucasus: the West's decision on the independence of Kosovo and the Russo-Georgian War. First, on 17 February, Kosovo authorities unilaterally declared the independence of what was at the time a UN protectorate. This declaration enjoyed much support in the West, including near-immediate recognition by key states such as the US, Germany, France, the UK, and a dozen others. But it also faced strong opposition from Serbia and Russia and strong skepticism from prowestern countries such as Georgia. Russia opposed not only the Kosovo declaration itself but more importantly the western adoption of it. From the Russian perspective, by supporting Kosovo's accession to sovereignty western states were violating the rules set at the moment of collapse of the federal states of Yugoslavia and the Soviet Union: to invite the former union republics to join the international clubs of sovereign states, but not extend such invitation to any other sub-units. In other words, Azerbaijan, Croatia, Kazakhstan, and Russia became members of the United Nations, but sub-entities like Chechnya, Kosovo, or Tatarstan did not receive the same recognition.

The present article critically evaluates the contribution of the Shevchenko Scientific Society, USA, and the founder of the Association for the Study of Nationalities (ASN), Stepan Horak, to the genesis and development of the ASN.

This paper assesses state recognition, the practice historically employed to regulate membership in international society, since the United States–led recognition of Kosovo and the Russian-led recognition of South Ossetia and Abkhazia. Its main goal is to succinctly examine the question of whether these two controversial episodes have signaled change in the existing norms of recognition of new states. The paper argues that there is not enough evidence for the claims of some observers and governments that unilateral secession is, as such, becoming legitimate internationally. The leading recognizing powers took great care in all three cases to reject the applicability of their decision to other situations of unilateral secession, and they have since approached those other situations as if no acknowledgment of the three territories had taken place. Nevertheless, there can be little doubt that the deeply contested nature of these cases has introduced confusion and uncertainty into the practice and that this has had, and will have, important implications elsewhere in the world, in terms of both re-invigorated claims of statehood and the potential for unilateral recognition decisions by powerful outsiders. In fact, it is extremely unlikely that Russia's recognition of South Ossetia and Abkhazia in August 2008 would have ever occurred without the prior US-led recognition of Kosovo in February 2008.

Albeit often — and fairly — degraded in the world of high culture as a populist and politicized representation of music, the Eurovision Song Contest (ESC) — by sheer virtue of the populist and politicized nature of its essence — stands among the most consequential cultural encounters to which post-independence Azerbaijan has been exposed, in that the extent to which Baku's victory in the ESC-2011 — and the further developments this victory has generated — can potentially impact on, and contribute to, the very process of nation-building and national identity formation, with which this post-Soviet Muslim-majority country is currently struggling, is unparalleled by any of the state's earlier encounters of the kind. This paper focuses on, and examines, four intimately related ways in which the ESC and Azerbaijan's successful involvement with the latter worked to interfere with the country's nation-building: as a dubious factor in the evolution of the Western sense of self among Azerbaijanis; as a unifying force within the structure of the country's rapidly maturing civil society; as a medium working to open up a channel through which Western popular cultural elements could interfere with the evolving dynamics of, and work to globalize, indeed de-endogenize, indigenous Azerbaijani culture, on one hand, and unify the discursive realm within which the country's cultural domain is to further evolve, on the other; and, finally, as an important element serving to decouple the evolving processes within the country's cultural domain from the unfolding dynamics of conflict settlement and hence conducive to the diversification of public discourse in Azerbaijan.

In Imagined Communities: Reflections on the Origin and Spread of Nationalism, Benedict Anderson stressed the role that literature, and particularly the development of the novel, actually played in building a nation as an “imagined community.” Others have emphasized how building a national literature has often gone hand in hand with the creation of a national identity (e.g. Thiesse; Jusdanis). All have underlined the strong relationship between nationalism and literature: literature is a concrete tool that builds the nation as a community; literature also serves to build and spread a national identity.

This article explores the emerging national narratives about Muslim national identity in the period of the 1960s and 1970s. After the national recognition of a Bosnian Muslim nation, which was proposed by the members of the Central Committee of Bosnia and Herzegovina, it was the intellectuals’ task to endow the national category with cultural repertoire. Hereby affirmative as well as negating discursive practices on the national status of Muslims entered the debates, which geographically expanded the republican scope of Bosnia and Herzegovina. The author examines internal discussions of the LCY on that issue as well as the intellectuals’ engagement in the public spheres in Socialist Yugoslavia. By integrating the nation-building activities of intellectuals outside Yugoslavia, the author postulates for a trans-national dimension of nation-building processes.

This article uses the early career of Nichifor Crainic (1889–1972) to show why Orthodox Christianity became a central element of Romanian ultra-nationalism during the 1920s. Most Romanian nationalists were atheists prior to the First World War, but state-sponsored nation-building efforts catalyzed by territorial expansion and the incorporation of ethnic and religious minorities allowed individuals such as Crainic to introduce religious nationalism into the public sphere. Examining Crainic's work during the 1920s shows how his nationalism was shaped by mainstream political and ideological currents, including state institutions such as the Royal Foundations of Prince Carol and the Ministry of Cults and of Art. Despite championing “tradition,” Crainic was committed to changing Romanian society so long as that change followed autochthonous Romanian models. State sponsorship allowed Crainic to promote religious nationalism through his periodical Găndirea. Crainic's literary achievements earned him a chair in theology, from which he pioneered new ways of thinking about mysticism as an expression of Romanian culture and as crucial to understanding the Romanian nation.

This study aims at analyzing the impact of the European integration process on Kurdish nationalism in Turkey by focusing on the Democratic Society Party (Demokratik Toplum Partisi, DTP) as the major pro-Kurdish political party in Turkey between 2005 and 2009. It argues that the Europeanization process in Turkey, which accelerated in the post-Helsinki period, has brought about some important consequences concerning the recognition and expression of Kurdish identity. The study examines Europe's impact on the DTP through analysis of party documents and interviews with party representatives, in order to investigate the meaning and use of the European integration process in the DTP's sub-state nationalist ideology. This analysis shows that, although the Europeanization process in Turkey has somewhat broadened opportunity structures for Kurdish sub-state nationalist politics, overall the EU's impact on the DTP's nationalist politics has remained indirect and limited.

Developments in Serbia's democratic consolidation over the past six years have been both ongoing and progressive. Yet the establishment of a widely shared and collectively accepted political culture that has departed from the ethnocentric and euroskeptic narratives of the Milošević era remains incomplete. Additionally, the failure by Serbian socio-political elites in appropriating alternative narratives of Serbian history and culture that demonstrate a tradition of shared values and identities with other European communities has stymied public acceptance of Serbia's European integration and public trust among its leaders. This paper argues that Serbian socio-political elites can appropriate narratives and symbols of Serbian collective identity that have been either sidelined or neglected by previously established ethnocentric narratives, and ascribe new systems of meaning and codes of behavior that qualify European liberal democratic values. I argue that a plentiful reservoir of democratic capital can be found in the histories of Serbian communities in Vojvodina over the past three centuries, and the urban cosmopolitanism of Belgrade from the late 1860s up to the present period.

The Taiwan model of conflict transformation and the Kosovo model of conflict settlement have specific features, and are useful for analyzing the Georgian and Russian policies toward Abkhazia and South Ossetia. There is a similarity between the Georgian strategy of engagement and the Taiwan model, with its declared readiness to interact with the other party regardless of any setbacks arising over the issue of status. Unlike the Taiwan model, however, the Georgian strategy includes no concrete view on how to involve the authorities controlling the breakaway territories or, in particular, how to have a positive impact on their relations with the outside world. A comparison between the Kosovo model and Russian policies toward these two entities demonstrates that, in deciding to recognize Abkhazia and South Ossetia, Moscow largely drew on the moral and legal arguments put forward for the recognition of Kosovo. Russia has established political oversight over these entities, to a certain extent mirroring the Western policy of supervised independence for Kosovo. But Russia is still unable to adopt a conflict resolution policy toward Abkhazia, South Ossetia, and Georgia that is based on regional integration prospects, in contrast to Western policies toward the Balkans.

This article analyzes the effects of nationalizing policies of the state, processes of democratization, and uneven socio-economic development on the rise of Kurdish ethno-mobilization led by the PKK terrorist organization since the 1980s in Turkey. Three features of the Turkish modernization context are identified as conducive for the rise and continuation of Kurdish ethno-mobilization: a) a nation-building autocratic state that resisted granting cultural rights and recognition for the Kurds; b) democratization with the exclusion of ethnic politics and rights; c) economic regional inequality that coincided with the regional distribution of the Kurdish population. It is argued that autocratic policies of the state during nation-building accompanied the development of an illiberal democracy and intolerance for cultural pluralism. These aspects of Turkish democracy seem to be incompatible with both the liberal and consociational models of democracy that accommodate ethnicity within multiculturalism.

In Rossettiren obsesioa (Rossetti's Obsession), a short and explicitly meta-literary novel published in 2000, Ramon Saizarbitoria presents a Basque writer wrestling a formidable lover: the Spanish readership. The question that Eugenia, the woman from Madrid, constantly asks the writer, “¿Qué os pasa a los vascos?” (“What's wrong with you Basques?”), encapsulates the ambiguity of the relationship which unites these two indisputably allegorical characters. The difficult interaction between the powerful Spanish literary field and the emerging Basque literary field, doomed to coexist and moved by reciprocal feelings of fascination and irritation, becomes the novel's subject matter. Is translation — and its corollary, an access to a larger literary market — a pure and neutral instrument of liberation for the writer who expresses himself in a minority language, or could it become, in certain circumstances, a threat to his autonomy?

This article explores why the Arabs chose to keep a common language, while the Serbs, Croats, Bosniaks and Montenegrins chose not to. The study argues that the main reason for this can be found in the ideological constrains resulting out of the salience and interaction between different religious and ethnic group building projects in former Yugoslavia and the Arab states. Political elites in both regions favored the ethnic and religious category to different extents. Language planning reflected and implemented the respective ideological imperatives resulting out of these processes. This led to different approaches in defining the common language and its subsequent standardization.

This article is an attempt to explore the territoriality of languages in the context of ethno-national mobilizations. It maps the transnational interplay between linguistic spaces that overlap national frameworks. This makes it possible to scrutinize the horizontal and vertical differentiation processes that contribute to the definition of a distinctive literary field. In order to study these processes, we favor a strong empirical anchorage by referring to the notion of transnational historical space, defined as a configuration which covers both spatial and temporal dimensions, bringing territories into contact and linking various temporalities. Our case presents a large geographic space formed by Turkey, the Republic of Azerbaijan, and Iranian Azerbaijan. This unusual scale of analysis helps in understanding how ethnic entrepreneurs can capitalize symbolic resources in their strategies to make their ethnic idiom into a national language and to invest the political field with ethnonational claims.

Applying a historical institutionalist theoretical perspective to the ethnic minority policy domain, the article attempts to explain why state policies toward minorities may be difficult to reverse once introduced. Focusing on a case study of the cultural status of the Vojvodina Hungarian minority in Serbia, the article attempts to find out the forms taken by self-reinforcing dynamics associated with minority-related policies, once they are de-institutionalized. The paper deals with the evolution of the concept of Hungarian cultural autonomy in Vojvodina in the context of the transition from the socialist framework of minority rights protection, applied in the Socialist Autonomous Province of Vojvodina under the 1974 Constitution, to the system established by the Law on National Councils of National Minorities and the Statute of the Autonomous Province of Vojvodina adopted in 2009, after the interim period of state centralization in the 1990s. The Vojvodina case study exemplifies the costs faced by governments aspiring to reverse these policies and allows the identification of path-dependent factors behind the collective action processes related to the main principles of these policies, and conditions that allow these principles to outlive the abolishment of respective institutional arrangements, persist across radical political and social changes over time, and re-emerge at later historical stages, in new institutional settings.