A common property regime was established at the founding of the Maya site of Actuncan, Belize, in the Terminal Preclassic period (175 BC–AD 300), which governed access to land until the Terminal Classic period (AD 780–1000). This interpretation is based on urban settlement patterns documented through household excavation and remote-sensing programs. Excavations of all visible patio-focused groups in the urban core provided data to reconstruct residential histories, and a 60,621 m2 gradiometer survey resulted in a magnetic gradient map that was used to document buried constructions. Twenty ground-truth testpits correlated types of magnetic signatures to buried patio-focused groups and smaller constructions, including walled plots in agricultural field systems that were later exposed more fully through large-scale excavations. Combined, these methods provided data to reconstruct four correlates of land tenure systems: (1) the spatial proximity of residential units to land and resources, (2) diachronic changes in community settlement patterns, (3) land subdivision and improvements, and (4) public goods. Spatial analyses documented that houselots did not cluster through time, but instead became gradually improved, lending evidence to suggest the transgenerational inheritance of property rights in the Late and Terminal Classic periods.

Shared identities create deep historical ties to community spaces and can facilitate or constrict political expansion. This research examines the relationship between the ways in which families engaged local landscapes and developed shared identities at Actuncan, Belize, during the Terminal Classic period, a time when the city experienced population growth as surrounding centers declined. The nature and location of activity patterns in and around three residential groups allow inferences about shared practices and the expression of identities that those activities enabled and constrained. Importantly, this research includes investigations of both residential groups and architecturally free areas. It uses multiple methods to explore activities and to produce overlapping datasets, including excavation and analysis of macroartifacts, microartifacts, and soil chemical residues. The results suggest that Actuncan residents used not only the formal patio spaces of residential groups but also the interstitial spaces between them. Moreover, one residential group, Group 1, appears to have been a locus for distinct activities including sequential burials and, possibly, affiliative ritual practices connected to ancestral landscape use. Understanding relationships among residents is an important foundation for exploring broader political dynamics, including relationships between residents and rulers and how rulers created, legitimized, and maintained power and authority.

The marine subsistence economy of the prehistoric people of northern Chile was heavily reliant on fiber technology for the components of nets, lines, and tethers. Despite the significance and the remarkable preservation of fiber artifacts along the arid Atacama coastline, these components have received little direct attention. This case study of fiber artifacts from the Caleta Vitor archaeological complex is the first broad overview of techniques, material usage/preference, and fiber-processing conventions at a northern Chilean Archaic period site. The data presented in this paper indicate gradual change in material preferences over time, shifting from locally available vegetal fiber, which dominates the Archaic period, with small amounts of camelid fiber, to the predominance of camelid fiber in the Late Formative period. This change coincides with the appearance of more complex weaving techniques indicating participation in the previously established textile tradition proposed by Ulloa (2008) as stretching from the Azapa Valley to the Loa River.

Tradicionalmente, el efecto combinado de la demografía y la productividad de los ambientes patagónicos ha sido invocado para explicar que el interior del bosque del centro-norte de la Patagonia argentina fue utilizado luego de la ocupación de espacios más favorables, con una antigüedad máxima de 3.500 años. El hallazgo de contextos del Holoceno temprano y medio en el sitio de Población Anticura situado en el bosque mixto permite reformular este escenario. El análisis sedimentario, de los procesos de formación y de la evidencia arqueológica recuperada indica, para estos momentos, la existencia de ocupaciones breves y con cierta redundancia a través del tiempo, con conjuntos artefactuales pequeños pero variados, una subsistencia basada en el huemul (Hippocamelus bisulcus) y el consumo ocasional de especies de menor tamaño corporal como alimento y como materia prima. La procedencia de algunos materiales sugiere que el uso temprano del interior del bosque estaría vinculado a redes de circulación amplias en el marco de una baja demografía, mientras que la naturaleza de las ocupaciones muestra un conocimiento del ambiente que señala que los contextos más antiguos de Población Anticura no reflejan la primera exploración del interior del bosque.

In Mesoamerica, the Early Postclassic (AD 900–1200) is characterized by the long-distance circulation of pottery with a very hard and shiny coating with a metallic aspect, known as Plumbate ware. Plumbate is linked stylistically to the Toltec culture but was produced in workshops in Soconusco (Chiapas). The discovery of a similar collection of sherds during recent work at the site of El Palacio (Zacapu, Michoacán) shows that Plumbate ware also reached this region of Western Mexico. We carried out instrumental neutron activation analyses (INAA) on 11 of the Zacapu fragments and compared the results to the data from ceramic pastes from the region of Soconusco and Pátzcuaro Basin (Michoacán). Ten sherds were produced in Michoacán and are thus a local imitation, whereas the last fragment corresponds to a Tohil-type Plumbate paste and was transported over a long distance. This raises questions of the modalities for the circulation of this pot and the conditions allowing for production of an imitation (transfer of technical know-how?), which we suggest is linked to the Toltec culture in the center of Mexico.

El objetivo de este trabajo es examinar la presencia o ausencia de una ideología colectiva en la expresión iconográfica de la cerámica polícroma de Tepeticpac, asentamiento fundador y miembro activo de Tlaxcallan durante el Posclásico tardío (1250–1519 dC). De acuerdo con la teoría de acción colectiva recientemente aplicada para Tlaxcallan, hipotetizamos que estas vasijas deberían carecer de íconos ligados a nobles, gobernantes o personajes particulares, promoviendo más bien la unidad colectiva. Para evaluar esta hipótesis, analizamos materiales procedentes de diversas excavaciones realizadas en plazas, conjuntos arquitectónicos, terrazas y templos. Concluimos que, lejos de privilegiar a personajes, individuos o incluso a una deidad en particular, la cerámica polícroma más bien muestra temas que no fueron regulados por las élites políticas y que están centrados en alusiones al sacrificio, la guerra, las festividades, los dioses, la jerarquía noble y probablemente, los méritos por conquista, temas y actividades en los que cualquier individuo, a cualquier rango, pudo involucrarse.

Faunal assemblages offer rich data for exploring domestication, subsistence, ritual practice, and political economy. Issues of equifinality, however, frequently complicate interpretations because different agents and processes may create similar archaeological signatures. Analysts are often forced to make interpretations based on qualitative observations, which can be difficult to justify or replicate. I present an alternative method for classifying Andean assemblages by using ethnographic, ethnohistoric, and archaeological data to construct a Bayesian network model. The model is assessed using specifically constructed test datasets and archaeological case studies. Bayesian models can lead to explicit and quantifiable probabilistic interpretations of faunal assemblages.

This article proposes a new 14C chronology for the three-phase ceramic chronology from the settlement of Chavín de Huántar based on the AMS dating of collagen extracted from faunal remains recovered during my 1975 excavations. The chronometric estimates for the Chavín de Huántar ceramic chronology are as follows: Urabarriu Phase (950–800 cal BC), Chakinani Phase (800–700 cal BC), and Janabarriu Phase (700–400 cal BC). The new measurements confirm the sequence of the ceramic phases and indicate that the site was established around 950 cal BC and was abandoned by 400 cal BC. The results are consistent with the earlier hypothesis that the major developments at Chavín de Huántar largely postdate the Initial Period fluorescence of early coastal civilization during the second millennium BC, but they cast doubt on some current interpretations of the site's founding and cultural apogee.

Estudiamos el imperialismo incaico en el contexto de las formaciones socioterritoriales del Colesuyu durante la época prehispánica tardía (siglos quince y dieciséis). Por su poblamiento con alto grado de multietnicidad e imbricación socioterritorial, además de su heterogeneidad biogeográfica entre el Pacífico y el Altiplano, esta región de los Valles Occidentales de los Andes Centro-Sur planteó un reto geopolítico para su integración imperial. Nos interesamos aquí por el caso de los Altos de Arica, que los archivos coloniales describen como un espacio multiétnico, con complejos sistemas de asentamiento interdigitados, extendidos entre el altiplano de Carangas y el litoral de Arica. A partir de un catastro arqueogeográfico, complementado con datos de excavaciones y dataciones, analizamos el proceso de ordenamiento incaico del valle precordillerano de Belén (ca. 3.000 m snm), el cual era conocido como Tocoroma en los archivos coloniales y constituía la principal isla del archipiélago carangas en la vertiente occidental andina del 18° S. Evidenciamos la producción de un paisaje agrícola imperial en el valle y discutimos la función nodal de Tocoroma-Belén en el contexto de la integración socioterritorial de la transecta Arica-Carangas. Asimismo, el estudio confirma el protagonismo del Tawantinsuyu en la estructuración de los archipiélagos verticales de los Andes Centro-Sur, además de documentar la diversidad de los dispositivos de hegemonía imperial implementados para este fin.

The site of Ceibal was founded around the beginning of sedentary life in the Maya lowlands. Excavations at the Karinel Group within the site reveal domestic structures and ritual deposits dating to the Middle Preclassic, Late Preclassic, and Terminal Preclassic periods (c. 1000 BC–AD 300). The results complement data from Ceibal's Central Plaza and publications on early households in other regions of the lowlands, inviting future investigations of temporal and geographic variation in Preclassic Maya domestic rituals.

Since at least 1742, the mineralogical collection of the Muséum National d'Histoire Naturelle (MNHN) in Paris has hosted, under the reference number 22.U, a biconvex lens-shaped obsidian artifact, also described as a mirror, measuring 250 mm in diameter and finely polished on both faces. It has usually been ascribed to the shipment sent by Hernán Cortez in 1522 to the Emperor Charles V, which was captured by a French privateer. We investigated the object using modern techniques. The elemental composition of the obsidian determined by the particle induced X-ray emission (PIXE) method showed that the raw material originates from the Mullumica deposit (Ecuador). Documentary investigations revealed that the lens (renumbered No. 176.101) was sent in 1737 from Quito, Ecuador (at that time part of the viceroyalty of Peru), to France by members of the Godin–La Condamine geodesic expedition (1735–1743). The mirror is thus among the rare Ecuadorian archeological or colonial artifacts to have reached the Old World during the eighteenth century.

En este trabajo se presentan los resultados del análisis de una pieza ósea que brinda información pionera sobre aspectos tecnológicos prehispánicos en el sector ribereño Paraguay-Paraná del Chaco argentino. Se analizó un elemento óseo de Rhea americana con evidencias de formatización. Con el objetivo de caracterizar la etapa de producción representada, se registraron marcas de manufactura, una de las cuales fue analizada con microscopio electrónico de barrido a fin de identificar el material con que se produjo la formatización (piedra o valva). A partir del análisis, se define el elemento como un núcleo con “extracción bosquejada”, es decir, una pieza en la cual se evidencia una forma base que aún no ha sido extraída. Se propone que la técnica de manufactura consistió en el ranurado a partir de filos de valva (Diplodon sp.). Este trabajo constituye el primer aporte con evidencias sobre el uso de filos de valvas de molusco en el proceso de confección de artefactos óseos en sitios arqueológicos de Argentina.

Seven AMS radiocarbon dates (1950–1525 cal BC) from controlled contexts demonstrate Early Formative period occupation in coastal Oaxaca, Mexico. These dated elements from the site of La Consentida include hearths, occupational surfaces, carbon adhering to pottery from a midden, and human bone collagen processed with XAD purification. They were excavated from primary contexts and do not represent redeposited materials. An eighth sample, dated to the Middle Formative period, is considered postoccupational. The diversity of dated deposits and features, their distribution, and their overlapping calibrated ranges indicate settlement by an initial Early Formative period village.