Until 1945, the Japanese nation had never suffered a really major defeat. Humiliations, actual as well as imaginary, had been imposed, but never outright and final loss of a war, never invasion and occupation since the descent of the Yamato people themselves from the high plain of heaven. Her remoteness in fact, and in the calculation of her leaders, her unique polity under the rule of a dynasty established for ages eternal in the minds of her people had saved Japan on each previous threatening occasion. But this time there was no escape. Japan lost the war, and all Japanese know that she lost. Just as, at an earlier date, the country provided a unique laboratory for the student of social stability and of cultural integration–a much neglected laboratory, unfortunately–so, now Japan offers the opportunity for a study of society under the most extreme forms of stress. What have been the effects of war, of catas-trophically losing war, upon Japanese society?

Just a century ago, in 1843, Ralph Waldo Emerson read for the first time a complete translation of “The Four Books” of the Chinese classics, copying many sentences from them in his “Journals.” Many of these quota-tions reappear in his later “Works”—and almost every volume contained one or two illustrative sayings taken from the Chinese classics. The greater part of these entries in his journals are in an appreciative tone, and his quotations from them in the “Essays” are mostly used to confirm his own beliefs.

The progressive shift of formerly subject peoples from political acquiescence to participatory citizenship has been the focus of numerous diverse studies of modernization in India and elsewhere. As modernization proceeds, such studies inform us, this transformation is reflected in new attitudes and new social relationships. At the same time, there is not a complete break with the past, but rather an adaptation of traditional structures and relationships to meet modern needs.