States utilise international law to create opportunities within global markets for private transnational economic actors, such as multinational oil companies, to invest and/or operate within foreign jurisdictions. However, there is a lack of directly enforceable international mechanisms against these private actors when they cause environmental damage abroad. International law responses to this problem range from the establishment of international compulsory compensation schemes, the proposed expansion of the doctrine of state responsibility to include liability for private actors, and more recently through litigation in the home states of multinational oil companies. However, both international jurisprudence and US, Dutch and British domestic case-law reveal an ambivalence towards holding such private transnational economic actors legally accountable in their home state jurisdictions for violations committed abroad. Certain states (the US and France) that have suffered environmental damage from the activities of multinational oil companies have responded by reasserting their domestic regulatory powers to require immediate clean up and compensation, prior to domestic judicial litigation. Other states (Nigeria) are unable to achieve the same level of effective enforcement due to their weaker political and economic bargaining positions.

The article aims to test the boundaries of traditional notions and understandings of citizenship and security in transitional societies through the framing of a given question – should paramilitary ex-prisoners be allowed to join the police? The question, considered through an examination of the particular experience of Northern Ireland, acts as a springboard to the deconstruction of broader traditional and transitional assumptions around citizenship and the delivery of security in societies seeking ways out of violent conflict. The article is ultimately concerned, not so much to deliver a final answer to the specifics of the question posed in all contexts, but to problematise notions of citizenship and State to the point where broader questions need to be asked around accepted and preconceived notions of inclusivity, citizenship and security.

Bountiful, British Columbia is Canada’s only openly polygamous community. Public discussions about Bountiful suggest that the only form of marriage practised there is polygamous, and that this is usually harmful to women and children. This article suggests that this monolithic representation of marriage in Bountiful misses the conjugal pluralism that exists in this community. Part I sets out the typical portrayal of marriage in Bountiful offered by Canadian public and political discussions. Part II contrasts this portrayal with five stories about marriage in Bountiful that the author observed or was told about while conducting field research. These stories indicate that conjugal heterogeneity is both existent and accepted in Bountiful. They also suggest that, in becoming and being a wife in Bountiful, women can experience varying degrees of choice and agency. All of this is relevant to exploring how a fuller recognition of the conjugal diversity and choices that may exist in a place like Bountiful might affect formal juridical approaches to polygamy.

This article explores a primary source of legal studies, case-law, as a form of narrative in the context of indigenous land rights, and considers how this narrative negotiates pre-colonial land claims in a post-colonial context. Its case-study is the South Pacific island country of Vanuatu, a small-island, least-developed, nation-state, where laws introduced under Anglo–French colonial administration are still retained and sit uneasily alongside the customary forms of land tenure which govern ninety percent of all land in the islands. The article looks at the traditional and changing role of narrative presented as evidence by claimants and their witnesses against a context of rapid social and economic change, and asks whether the metamorphosis of narrative signals the future survival or imminent demise of customary indigenous land rights and what that might mean for these island people faced by the pressures of development.

I will start this review with a lengthy statement, setting out what I believe is the importance of a rights agenda. The language of rights can make visible what has too long been suppressed. It can lead to new stories being heard in public. As Carrie Menkel-Meadow (1987, p. 52) has put it: ‘Each time we let in a new excluded group, each time we listen to a new way of knowing, we learn more about the limits of our current way of seeing.’

Long at the margins of international law, property is now among the key challenges facing international law- and decision-makers. A ‘shrinking’ planet and a polycentric international law regime provide the backdrop for contestation between different property concepts and claims. While presenting important commonalities in legal concepts and normative content, international investment law and international human rights law protect different and possibly competing rights, reflect different balances of commercial and non-commercial considerations, and embody different standards of legal protection. As the frontiers of natural resource extraction expand, natural resource investments can bring different property concepts and claims directly into tension. In this context, the articulation between investment law and human rights law influences the ways in which international law mediates competition for the world's natural resources, redefining the balance between public and private interests and reshaping spaces for the lawful exercise of state sovereignty.

Natural resources are critical to global value chains as minerals, good climate and fertile soil are commonly required for the beginning of the chain, with the consequence that any interruption in their supply threatens the chain's continued integrity. Trade in such resources provides a valuable source of income for resource-rich states. Yet exploitation of natural resources can result in their exhaustion and biodiversity loss, while their extraction can lead to environmental damage and human rights abuses, with the result that any positive contribution to sustainable development for resource-rich states is quickly undermined. Effective regulation is critical to maximise benefits and minimise potential harm. The WTO's rules seem ideally suited to allow the state to impose measures that militate against the overexploitation of the resource by corporations, whilst simultaneously ensuring that that regulation does not unnecessarily impede the flow of resources within the value chain. However, this paper will show that applying the WTO's rules to natural resource use in global value chains presents both substantive and normative challenges.

In many parts of the world, the adoption of alternative dispute-resolution (ADR) processes was premised on creating better access to justice for citizens, particularly those with lesser means (Woolf, 1996; Access to Justice Advisory Committee, 1994). ADR's foundational link with access to justice is in relation to not only justice as a process for the resolution of disputes, but also justice in relation to equality of access and equitable outcomes. This Special Issue focuses on the relationship between ADR and access to justice in various contexts and jurisdictions, including Australia, China, England and Wales, Scotland and Singapore, and within the family-law system in Australia. The papers engage in a critical discussion of ADR's contribution to access to justice in the resolution of disputes and, in particular, the extent to which ADR has contributed to improved access to justice. In doing this, the papers highlight the role of access-to-justice discourse in the development and growth of ADR; where available, review evaluations of access to justice in relation to ADR initiatives; and, finally, reflect on the future of ADR and access to justice.

The impact of ‘bad’ science on judicial decision-making is a thorny aspect of the relationship between science and law. This study employs doctrinal and empirical analysis to explore two Italian judgments that asserted a causal link between childhood vaccines and autism. Using a combination of actor–network theory and legal pragmatism, we uncovered a network of actors and institutions internal and external to the legal system enabling these impactful decisions that went on to contribute to a crisis in vaccination coverage in Italy. These include trial strategies, resources, communication practices between arms of government, awareness and responsiveness of institutional actors, and institutional mechanisms governing the integration of scientific expertise into the legal process. By forensically analysing how a ‘zombie idea’ received a patent of legitimacy in the Italian context, this study provides useful lessons for legal systems grappling with complex and contested public health matters.

This article analyses the structures and substances of personal systems of family law based on religious affiliation within their social, political and historical contexts, and explores the varied ways in which they implicate the human rights of those governed by these systems, and the way international law and jurisprudence of human rights respond to these challenges. This analysis suggests that looking at the specific manifestations of personal family law systems in concrete contexts illuminates significant human rights implications which have not received sufficient attention in mainstream human rights discourse, for various legal, cultural and political reasons. The contexts which this article will draw on are personal family law systems in Israel, India, Lebanon and Morocco, which comprise a varied sample of family law structures and legal, cultural, social and political contexts.

The traditional tort system in medical malpractice is increasingly perceived as being incapable of addressing the mismatch between claims and negligent injuries. Tort reforms have been introduced in various developed countries in an attempt to bring about greater fairness and economic sustainability in the compensation of medical injuries and to reduce the overall rate of medical litigation. This paper reviews the key tort reforms that have been used in various countries, notably the US and the UK, and discusses the arguments that had been put forth by advocates and opponents of such reforms. The impact of these tort reforms, where studied and available, is also reviewed and discussed in the paper.

The 2002/14/EC Directive establishing a general framework for informing and consulting employees in the European Community allowed considerable flexibility in transposition and implementation. Viewing – in line with reflexive law theory – the Directive as a key tool in allowing EC law to become embedded in the national legal and industrial relations systems, the paper assesses its transposition and impact in Britain. The very flexibility of the Directive made it possible for the British social systems to respond in an innovative way to the changing forms of employee representation. But the relative weakness of the regulatory design of the transposing legislation with regard to the nature of the legal obligations, the enforcement mechanism and the degree to which legal resources could be utilised by trade unions constrained the re-configuration of labour law and its coupling to employee representation arrangements traditionally associated with the British industrial relations system.

This paper uses Teubner’s reinterpretation of Ehrlich’s idea of ‘living law’ in his paper on ‘Global Bukowina’ as a test case of what is involved in making a classical author speak to current issues. It argues that interpretation is a form of appropriation and that the process of re-contextualising ideas involves an unstable compromise between establishing what an author meant and what an author means.

Whilst much of the literature focuses on debating polygamy as a harmful practice, the purpose of this paper is to consider a different form of harm by exploring judicial responses to this relationship and the women who engage with it. Over the years, the courts have been faced with numerous questions on the recognition and regulation of polygamous marriages. Commencing with an overview of existing literature on polygamous marriage, I situate and explain the post-colonial feminist-inspired conceptual framework that underpins my judicial discourse analysis of English case-law in this area spanning from 1866 to the present day. A post-colonial feminist lens exposes the racist, orientalist, imperialist and sexist attitudes permeating judicial language in relation to polygamy and its participants. These patterns of discourse subordinate women in polygamous marriages, leaving them in a vulnerable position. With time, these discourses seemingly fade but, through a closer reading of recent cases, it becomes evident that they are still present, albeit in a subtler form as a matter of public policy, morality and ‘good’.

This paper critically examines the ways in which the European Court of Human Rights represents applicants' religious and cultural practices in its legal discourse. Borrowing tools from critical discourse analysis and incorporating insights from the anti-essentialist critique, the paper suggests that the Court has most problematically depicted the practices of Muslim women, Sikhs and Roma Gypsies. The analysis reveals that, by means of a reifying language, the Court oftentimes equates these groups' practices with negative stereotypes or posits them as the group's ‘paradigmatic’ practice / way of life. The thrust of the argument is that these sorts of representation are problematic because of the exclusionary and inegalitarian dangers they carry both for the applicants and for their groups. In negatively stereotyping applicants' practices and in privileging certain group practices over others, these types of assessment underestimate what is at stake for the applicants and potentially exclude them from protection. Moreover, these types of reasoning risk sustaining hierarchies across and within groups. The paper concludes by sketching out an approach capable of mitigating stereotyping and essentialising risks.

Disability segregated employment (also referred to as ‘sheltered workshops’) violates disabled people's human right to work and employment. This article argues that modern slavery law might serve as one part of a broader strategy to end disability segregated employment, ensure accountability for the injustices within them and ensure equal access to open employment opportunities for disabled people. This is on the basis that disability segregated employment can be understood as a form of labour exploitation under modern slavery law – specifically forced labour and servitude. Modern slavery law is a useful legal tool to unseat deeply entrenched ableist attitudes of disability segregated employment as beneficial and necessary and build corporate/charity, public and government momentum towards the transition away from disability segregated employment, even if this particular area of law cannot itself legally compel the closure of sheltered workshops and an increase in open employment opportunities for disabled people.

In this paper, I develop the basis of a normative legal theory of mental health vulnerability. In Section 2, I conceptualise mental health vulnerability by integrating a universal understanding of vulnerability with a subjective-evaluative, psychosocial and dimensional account of mental health. In Section 3, I move on to consider the significance of mental health vulnerability for legal theory through an encounter with perspectives on vulnerability offered by MacIntyre, Fineman and Del Mar. This offers an insight into the normative foundations of mental health vulnerability. In Section 4, I outline a normative framework for mental health vulnerability that involves a synergy of rights and care. This extends Engster's idea of ‘a right to care’ to mental health and highlights the role of care and rights in mitigating power imbalances and inequality in relation to mental health. In concluding, I suggest future directions for research on mental health vulnerability.

This article considers and assesses pseudo-public spaces, considering both physical and non-physical spaces. Presenting perspectives from law, geography, architecture and communication studies, it is argued that there are links between the conditions pertaining to shopping centres, redeveloped city centres, Internet service providers and websites. Particular attention is paid to unfulfilled claims regarding the promise of new spaces, or inconsistencies as between the form and substance of a given space. The owners of pseudo-public physical spaces use legal tools such as the right to exclude from private property, while the owners of pseudo-public virtual spaces often base the relationship with a user on contractual agreements; in both cases, concepts of fundamental rights are also affected, if not often vindicated. The consequences of these approaches are assessed, drawing on critical legal geography and the history of ‘common carriers’ and other forms of regulation.

The present paper argues that the Doing Business indicators, their legitimacy (their ability to be defended through some logic or justification arising from standards) and the wider notions of legitimacy (the standards) that they promulgate are all best understood as social or, better still, ‘econosociolegal’ constructions. It tracks their, primarily post-financial crisis, re-co-construction within and beyond the World Bank from servant of the private sector and discipliner of states to something approaching social champion. But it warns that the perceptions of legitimacy that have been generated by those indicators may well linger.

Trials of complex fraud cases have raised numerous contentious issues in terms of procedural fairness and public resources expenditure. This paper examines the management of complex fraud trials through the lens of managerialism in the criminal justice system, analysing its effects upon procedural efficiency of the trial. The paper draws on qualitative data gathered from observations of insider-dealing trials, and interviews with prosecuting and defence lawyers and a trial judge. The findings reveal that, in practice, although dangers to procedural efficiency are constantly present throughout the trial, its successful management depends on a combination of factors vested in the actors involved and the strategies used. Whilst the increased efficiency of the trials is a reflection of managerial approaches in case management, this does not necessarily indicate a negative development in the area of the control of business misconduct, and managerialism may not be necessarily entirely undesirable in the criminal justice system.