There have been growing concerns in recent years about the status of English in China, the most populous country that boasts the largest number of English speakers and learners (Bolton & Graddol, 2012; Wang, 2015). Such concerns are closely associated with the rising importance of the Chinese language worldwide, which seems to signal that ‘English is no longer so important’ (Wei & Feng, 2015: 59). The Chinese government has become much more active in promoting Chinese as an international language through the establishment of Confucius Institutes worldwide. The concerns about the status of English have also been related to the growing assertiveness of China's nationalism. In September 2013, a former spokesman of the Ministry of Education appealed to the public to emancipate children from English and save the Chinese language (Zheng, 2014). In October 2013, the Beijing Municipal Commission of Education announced that the weighting of the English section in the Beijing version of Gaokao, the national university matriculation examination, would be reduced to 100 from 150, starting from 2016. In the meantime, the weighting of Chinese will be increased to 180 (Wei & Feng, 2015). In March 2016, the Beijing Education Examination Authority finalized the decision and set the weighting of Chinese and English in Gaokao to 150 in 2016 (Beijing Education Examination Authority, 2016). In addition to Gaokao, critics have openly challenged whether satisfactory College English Test (CET®) results should be used as a prerequisite for degree conferment in many Chinese universities (Xie, 2014).

Given the unprecedented spread of English, native English speakers (NESs) have been estimated to number 508 million by 2050 (Graddol, 1997: 27), while a bold estimation of speakers of English is 2 billion by 2050 (Crystal, 2008: 4–5). The international demographic profile of English presents a scenario whereby the development of English depends on how this language is used by non-native English speakers (NNESs), who are obviously in the majority for English use (e.g. Brumfit, 2001: 116; Crystal, 2008: 6; Graddol, 1997: 10; Mauranen, 2012; Seidlhofer, 2011: 7–8). While the importance of the number of English speakers globally is acknowledged, English in China remains a particularly interesting area for linguists. Not only English is widely learned in China, but also Chinese speakers of English are increasingly involved in intercultural encounters. In Graddol's (1997, 2006) discussion of the future of English, a comprehensive account is put forward about China, a country that has statistical significance for the development of English, given its large population of people who know English and its economic development. As Crystal (2008: 5) notes:

English has been increasingly used in Thailand as a lingua franca; that is, a means of communication between people who do not share a mother tongue nor speak English as a native language. Given the integration of ASEAN nations to form an economic region, the use of English as lingua franca (ELF) in Thailand and other member states of ASEAN will likely continue to increase at a significant rate. Kagnarith, Klein and Middlecamp (2012) observe that the increasing use of English as an inter-regional language of communication probably results from two causes. First, the use of English as ASEAN's working lingua franca has already been in effect. Second, the promotion of English as an international business language is one objective of the plan for the regional integration of the ASEAN Economic Community (AEC). In fact, the campaign to promote English as an official lingua franca in ASEAN is based on Article 34 of The ASEAN Charter ratified in February 2009: ‘The working language of ASEAN shall be English’.

Medium of instruction (‘MOI’) issues have long been identified as the most important decisions in the internationalization of higher education (HE) (Hamid, Nguyen & Baldauf, 2013). The adoption of internationally influential languages as MOIs may attract international students who aspire to undertake higher education in these languages, which in turn helps to sustain the status of these languages as internationally influential. Among all these languages, English is certainly the most powerful academic lingua franca and boosted by its use as MOI in globally leading universities worldwide. However, the elevated position of English in international higher education seems not without competition, as many governments in non-English-speaking countries have made efforts to internationalize their higher education by providing parallel higher learning programs both with English and with their native language (usually the official language) for international students. For instance, the German Academic Exchange Service (DAAD), in which it first promoted higher education in the medium of German and later expanded to the medium of English in the 2000s, plays a critical role in attracting and recruiting international students to study in German universities (e.g. Erling & Hilgendorf, 2006).

Very recently, the former spokesman of China's Ministry of Education launched a public attack on the national fervor for English learning in his personal blog (Xinhua News, 2013). He forcefully argued that too much time and energy has been spent on learning English as a foreign language, which has seriously jeopardized Chinese citizens’ first-language education, and called for the cancellation of English lessons in the primary school curriculum. Following this, the Beijing municipal commission of education announced its plan to reduce the English section of the National University Entrance Qualifying Exam (or gaokao) from 150 points to 100 points in major cities by 2016 so as to downplay the importance of English in the education system. A further report states that education authorities are also considering scrapping mandatory English lessons before the third grade. Shandong and Jiangsu provinces, as well as Shanghai, may remove English from the gaokao entirely (The Guardian, 2013).

This study examines Taiwanese English teachers’ perceptions of English as a lingua franca (ELF) in relation to English teaching in classrooms. The definition of ELF is: English used as a lingual medium of communication among people of different linguacultural backgrounds (Jenkins, 2009: 200). Concerning the use of English, Taiwan is regarded as a country of ‘the expanding circle’ (Kachru, 1985, 1992), where English is not an official language, but is learned as a foreign language (EFL) at school and is considered essential for international communication. In Taiwan, English has been traditionally taught as a school subject and learners rarely have opportunities to use English outside the classroom, whereas the design of English pedagogy and curricula in Taiwan, following an EFL approach, is based on native-speaker (NS) norms with the aim of helping learners achieve native-like competence (cf. Suzuki, 2011). Due to the global spread of English, the majority of users of English for international communication are non-native speakers (non-NSs) (Crystal, 1997; Graddol, 1997, 2006); non-NSs of English now outnumber their native-speaker counterparts. In the global context, second language (L2) learners of English will mostly encounter non-NSs, whose ‘Englishes’ might deviate from NS English usage. Traditional EFL approaches to English teaching, which favor NS norms, may not ‘adequately prepare’ L2 learners of English to effectively interact and communicate with speakers ‘from other English-speaking contexts’ (Matsuda & Friedrich, 2011: 332). It has become important that English curricula and instruction are designed to prepare English learners to cope with international communication in which English variations are evident.

This paper, a spin-off from a larger-scale research project, advances a novel perspective on recent introducers to quotations in interactive communicative settings, with the (current reporting) speaker and addressee(s) co-present: be like, quote, quote unquote, and the air-quotes are all ‘newcomers’ to the quotative system in English; they are constrained in usage to face-to-face contexts, and they foreground through animating the quote, resorting to the various modalities available in such situations: verbal, vocal, and gestural.

Camfranglais is a newly created language, a composite slang used by secondary school pupils in Cameroon, West Africa. It draws its lexicon from French, English, West African Pidgin, various Cameroonian indigenous languages, Latin, and Spanish. Secondary school pupils use it among themselves to exclude outsiders while talking about such matters of adolescent interest as food, drinks, money, sex, and physical looks. There are four sections: language in the Cameroon educational system; Camfranglais defined; an analysis of a sample Camfranglais text; and the semantic domains of Camfranglais. There is a glossary of the terms cited.

The most proscriptive eighteenth-century grammar of English, according to Sundby et al. (1991), is Knowles's Principles of English Grammar (1796). With 722 comments in which grammatical mistakes are criticised, Knowles heads the list which Sundby et al. compiled for their Dictionary of Normative Grammar. The copy of Knowles's grammar which Sundby et al. analysed was the fourth edition; the grammar had first come out in 1785 in Liverpool, and it enjoyed a moderate popularity (Alston, 1965:78–9). The fourth edition of Knowles's grammar consists of 144 pages, which makes it considerably longer than the first edition (36 pp.) (Alston, 1965:79). Fifteen pages of the book are devoted to a section called ‘Of Verbal Criticism’. This section includes according to Sundby et al. (1991:8) ‘some 460 “improper” sentences [which] are presented in alphabetical order …, the “proper” form of (the relevant part of) each sentence being given on the right’. In addition, the book contains an appendix with ‘Exercises of False Construction’, which are included to ‘afford the schoolboys and teachers for whom the grammar was intended ample opportunity for testing their linguistic ability, improved (it may be supposed) by diligent study of the first two lists’.

The choice of what materials to use in the language classroom is perhaps one of the most fundamentally important and difficult decisions teachers and those responsible for choosing textbooks are faced with. Authenticity is often seen as a desirable component in the content we select and adapt for our language learners, and it has been shown that authentic materials are more motivating, even for low-level learners (Peacock, 1997). The term authentic is often used to describe materials which were not originally designed for the purpose of language learning, but that were designed to have some purpose within the target language culture, such as a newspaper or novel. An unfortunate consequence of this is that authenticity is still often defined in reference to the target language's ‘native speakers’ or L1 community, particularly in EFL contexts, or what Kachru (1985) would label the Outer Circle communities. In other words, where English is taught as a foreign language, both teachers and students often regard ‘native-speakers’ as being the ideal model and therefore an example of authenticity. For example, Tan (2005) criticises corpora investigations of learner English for holding the view that authentic language use is equivalent to ‘native-speaker’ usages. She goes on to criticise not only corpus research but also textbook publishers for still not taking into account ‘the inextricable link between language and culture’ (2005: 127). In the academic world, culturally embedded notions of authenticity relating to ‘native-speakers’ have been challenged for decades (Smith, 1976). And yet I would argue that in mainstream textbooks and in most EFL language classrooms the native speaker still retains a ‘privileged position’ (Clark & Paran, 2007: 407). As Widdowson (1996: 68) puts it:

Learners of English from ‘Expanding Circle’ countries like South Korea find new opportunities of advancing their English. There is a considerable body of knowledge about the experiences of students who go abroad to continue to learn their language of choice in a natural setting where it is the dominant language. The current position of English as the most dominant international language results in a new phenomenon related to language learning abroad. It is reported that children, and sometimes families, travel abroad to countries where they believe they could improve their English proficiency. This phenomenon seems to be particularly true for learners of English in traditional Expanding Circle contexts, for example, South Korea, where the increase in the status of English is widely reported in academic.

Jesperson (1904:16–17) described phraseology as an ‘indispensable’ dimension of language competence, but in 1965 Chomsky banished idiomaticity to the fringes of linguistics, giving pride of place to syntax. It seems, however, that time has vindicated Jespersen's prioritizing of formulaic language. In recent years, the area of phraseology has evolved from its peripheral Chomskyan status to a fundamental role in language discussion, description, and acquisition that can be said to focus on ‘creative idiomaticity’.

The ubiquitous spread of English is vividly observed in local linguistic landscapes and urban spaces around the world, and Turkey is no exception. Emerging as a bona fide line of inquiry at the nexus of sociolinguistics, sociology, social psychology, geography and media studies (Sebba, 2010), linguistic landscaping examines the dynamic relationship of English vis-à-vis the local languages, and documents, analyzes and interprets the attributes, patterns, characteristics, meanings and the creative uses of English in such domains as advertising (Kelly-Holmes, 2005; Vettorel, 2013) and shop signs (MacGregor, 2003; Ong, Ghesquière & Serwe, 2013; Schlick, 2002). These studies provide contextualized accounts of language contact situated in local sociolinguistic contexts and contribute to the representation of reflections from various parts of the world (e.g. see Backhaus (2007) and MacGregor (2003) for Japan; McArthur (2000) for Switzerland and Sweden; Griffin (2004) and Ross (1997) for Italy; Schlick (2002) for Austria, Italy and Slovenia; Dimova (2007) for Macedonia; Hasanova (2010) for Uzbekistan; Ong, Ghesquière & Serwe (2013) for Singapore; El-Yasin & Mahadin (1996) for Jordan; Wang (2013) for China; Ben Said (2010) for Tunisia; Schlick (2003) for Slovenia, Austria, Italy, and the UK; Stewart & Fawcett (2004) for Portugal; Thonus (1991) for Brazil; and Baumgardner (2006) for Mexico).

WHY IS English a global language? Although the reasons are manifold – historical, geographical, economic, political, social, cultural – the key reason, it seems to me, is linguistic: its morphology is simple, many of its words are short and pithy, and among the key world languages it has the largest vocabulary. These features have helped it become the most widely used language in the world: a situation that makes Uncle French and Grandpa German envious. English has been open-minded since childhood. In the long process of exchange, English words lost most of their inflections and words of different origins were mixed together (Burchfield 1984:13). Unlike traditional German and French, English has been open to foreign penetration and never drives new words out. It is this openness that continually enriches the language. Chinese also likes to borrow from other languages. Old Chinese borrowed 35,000 words from Buddhism, and Modern Chinese has absorbed countless words from Western civilizations. This paper inquires into the mutual borrowing between English and Chinese, summarizes the techniques of borrowing words from English into Chinese, and asserts that semantic transliteration is the best approach to adopting foreign words.

Drawing on the linguistic practices of Facebook (FB) users in Mongolia, this article illustrates how multiple local meanings are produced in the local context of Mongolia, while English oriented linguistic resources are assimilated and injected into the local language – Mongolian. The research is timely in the context of contemporary Mongolia, as English continues to spread over and is used in more diverse ways than ever. Before 1990, Mongolia was a socialist nation, the satellite of the Soviet Union, with Russian language being the most important foreign language. English and other Western languages were uncommon, and Western cultural elements were largely resisted (Marsh, 2010). Following the collapse of Soviet Union, Mongolia embraced a new democratic society in 1990, transforming itself from a socialist to a democratic country with free market economy. Mongolia embraced the linguistic and cultural diversity, and English and other foreign languages have replaced the once popular Russian language. English has now immense role in both institutional and non-institutional contexts (Dovchin, 2016a, 2016b).

This article gives an appraisal of bilingualism in Afrikaans and English among the Cape ‘Coloured’ community and of shifting patterns within it. It has become customary to use quotation marks around the term Coloured and lower case to signal that this and other race-based terms are contested ones in South Africa (see Erasmus, 2001; Ruiters, 2009). On the advice of the ET editor for this issue, however, I will use the term with the capital and without quotation marks, since he argues – conversely – that the use of lower case and scare quotes in print can also be misconstrued as disrespect for a community. In this community it appears that a shift is underway from Afrikaans as first and as home language to English as the dominant family language. However, this shift does not follow a straightforward linear trajectory, and while some speakers appear to have abandoned Afrikaans in favour of English, in many families the language has not been jettisoned. Before citing studies that explore this complexity, including current work by the author, it is necessary to give a brief overview of the background to Afrikaans and English in South Africa and their place in the country's overall multilingualism.

Tanzania is, like most countries in East Africa, extremely culturally and linguistically diverse. Language counts range from 125 (Lewis, Simons & Fennig, 2016) to 164 living languages mentioned by the ‘Languages of Tanzania project’ (2009). Given this extreme multilingualism, institutional languages had to be chosen on a national level after independence. Kiswahili is the proclaimed national language and lingua franca of the East African region, also spoken in Kenya, Uganda and the Democratic Republic of Congo, for instance, and is used as medium of instruction (MoI) in primary education. English, the former colonial language, is the de facto national working language and medium of instruction in secondary and higher education. However, English remains a minority language, spoken by approximately 5% of the population, most of whom are members of a higher social class (Tibategeza, 2010). This leads to English being an international rather than a second language as in other former British colonies (Schmied, 1990, 1991). Rubanza (2002: 45) goes so far as to argue that ‘the society Tanzanians work and live in does not demand the use of English’. That is why it has been claimed that English will never replace the African languages in Tanzania but remain an additional language in certain spheres (Schmied, 1991).

An appraisal of the promotion of a policy of official French/English bilingualism in operation since 1961

The concept of the linguistic landscape (henceforth LL) includes all linguistic objects that characterise public environments, including but not limited to warning signs, instructions, public road signs, advertising billboards and posters, street names, graffiti, and notices on government and nongovernment buildings (Landry & Bourhis, 1997: 25). There is no doubt that the LL is a very significant domain for the examination of the cultural, socio-political, and economic changes that occur in a speech community (Backhaus, 2007; Gorter, 2017; Jaworski & Thurlow, 2010; Pakarinen & Björklund, 2017). The use of the LL approach to analyse how English is constructed and negotiated in the Jordanian context can provide new and important insights and evidence into the wide spread of English in a little-explored area, and can contribute to our understanding of the use of English as a global language.

An examination of why people regard some words as inherently more beautiful than others