Human responses to catastrophic natural events form an important research theme in archaeology. Using excavation and radiocarbon data, this article investigates the socio-cultural impact of the mid-first-millennium AD Tierra Blanca Joven eruption at San Andrés, El Salvador. The data, along with an architectural energetic analysis of the Campana structure at San Andrés, indicate that survivors and/or re-settlers made considerable efforts to construct monumental buildings immediately following the eruption, using volcanic tephra as construction material. Such re-building played important religious, social and political roles in human responses to the eruption. The study contributes to discussions about human creativity, adaptation and resilience in the face of abrupt environmental change.

The horse played a crucial role in China through the first millennium BC, used both for military advantage and, through incorporation into elite burials, to express social status. Details of how horses were integrated into mortuary contexts during the Qin Empire, however, are poorly understood. Here, the authors present new zooarchaeological data for 24 horses from an accessory pit in Qin Shihuang's mausoleum, indicating that the horses chosen were tall, adult males. These findings provide insights into the selection criteria for animals to be included in the emperor's tomb and invite consideration of questions concerning horse breeds, husbandry practices, and the military and symbolic importance of horses in early imperial China.

Lake settlements, particularly crannogs, pose several contradictions—visible yet inaccessible, widespread yet geographically restricted, persistent yet vulnerable. To further our understanding, we developed the integrated use of palaeolimnological (scanning XRF, pollen, spores, diatoms, chironomids, Cladocera, microcharcoal, biogenic silica, SEM-EDS, stable-isotopes) and biomolecular (faecal stanols, bile acids, sedaDNA) analyses of crannog cores in south-west Scotland and Ireland. Both can be effective methods sets for revealing occupation chronologies and identifying on-crannog activities and practices. Strong results from sedaDNA and lipid biomarker analyses demonstrate probable on-site animal slaughter, food storage and possible feasting, suggesting multi-period, elite site associations, and the storage and protection of valuable resources.

Studies of ‘food globalisation’ have traced the dispersal of cereals across prehistoric Eurasia. The degree to which these crops were accompanied by knowledge of soil and water preparation is less well known, however. The authors use stable isotope and archaeobotanical analyses to trace long-term trends in cultivation practices on the Loess Plateau (6000 BC–AD 1900). The results indicate that ancient farmers cultivated grains originating in South-west Asia and used distinct strategies for different species. Barley was integrated into pre-existing practices, while wheat was grown using novel soil and water management strategies. These distinct approaches suggest that the spread of prehistoric crops and knowledge about them varied by local context.

Processual models of the early state envisioned hierarchical societies with stable social and political structures. More recent research, however, has questioned this vision. Here, the authors explore Middle Horizon (AD 700–1000) Wari state iconography to provide an example of early state social and political organisation from the Central Andes. Social network analysis (SNA) of human figures (‘agents’) depicted in Wari art identifies links between individual agents, as visualised on objects and between the objects’ findspots. The results suggest that the Wari state was more heterarchical than previously imagined. Similar applications of SNA could be used to explore the iconographic evidence of other early, pre-literate states around the world.

The impacts on global climate of the AD 536 and 541 volcanic eruptions are well attested in palaeoclimatic datasets and in Eurasian historical records. Their effects on farmers in the arid uplands of western North America, however, remain poorly understood. The authors investigate whether extreme cold caused by these eruptions influenced the scale, scope and timing of the Neolithic Transition in the northern US Southwest. Archaeological tree-ring and radiocarbon dates, along with settlement survey data, suggest that extreme cooling generated the physical and social space that enabled early farmers to transition from kin-focused socio-economic strategies to increasingly complex and widely shared forms of social organisation that served as foundational elements of burgeoning Ancestral Pueblo societies.

The mountain fortress of Rabana-Merquly was a major regional centre of the Parthian period (first century BC) in the Zagros Mountains of Iraqi Kurdistan. The iconography of two rock-reliefs that show an unnamed ruler suggests an association with the vassal kingdom of Adiabene. The exceptional preservation of the fortress's stone walls, undamaged by later agriculture in this highland location, provides an almost complete example of a large, fortified site with two main intramural settlements. Through its ability to control the surrounding landscape, Rabana-Merquly highlights the role of client states on the peripheries of the Parthian and Roman Empires and illuminates the practicalities of territorial control by state authorities in hinterland regions.

The post-mortem manipulation of human bodies is documented in many regions of the world, including South America. Recent archaeological fieldwork in the Chincha Valley, Peru, adds to this catalogue nearly 200 examples of the threading of human vertebrae onto reed posts. Here, the authors report on the distribution and composition of these ‘vertebrae-on-posts’, which are radiocarbon-dated to the Late Horizon (AD 1400–1532) and Colonial (AD 1532–1825) periods. The authors argue that these modified remains represent a social process that reconstructed the dead in response to Colonial-period looting. This manipulation of human remains reflects protracted relationships between the living and the dead, and the enduring social lives of human remains.

Since 1979, when the first cave art was documented in North America, dozens of other examples have come to light. Among these, 19th Unnamed Cave in Alabama contains hundreds of pre-contact Native American mud glyph drawings. In 2017, 3D modelling of the glyphs was initiated, ultimately enabling digital manipulation of the chamber space and revealing images that could not be perceived prior to modelling. Most surprisingly, the cave's ceiling features very large anthropomorphic glyphs that are not apparent in situ due to the tight confines of the cave. We argue that photogrammetry offers untapped potential for not simply the documentation but also the discovery of a variety of archaeological phenomena.

In the pre-Columbian Andes, the use of hallucinogens during the Formative period (900–300 BC) often supported exclusionary political strategies, whereas, during the Late Horizon (AD 1450–1532), Inca leaders emphasised corporate strategies via the mass consumption of alcohol. Using data from Quilcapampa, the authors argue that a shift occurred during the Middle Horizon (AD 600–1000), when beer made from Schinus molle was combined with the hallucinogen Anadenanthera colubrina. The resulting psychotropic experience reinforced the power of the Wari state, and represents an intermediate step between exclusionary and corporate political strategies. This Andean example adds to the global catalogue documenting the close relationship between hallucinogens and social power.

Campeche, one of the Spanish Empire's main Mexican ports, was a place where previously distinct cultures and populations intermingled during the colonial era (AD 1540–1680). Investigation of the town's central plaza revealed a Hispanic cemetery of multi-ethnic burials. The authors combine previous analyses with newly generated genome-wide data from 10 individuals to trace detailed life histories of the mostly young, local Indigenous Americans and first-generation European and African immigrants, none of whom show evidence of genetic admixture. These results provide insights into the individual lives and social divides of the town's founder communities and demonstrate how ancient DNA analyses can contribute to understanding early colonial encounters.

Without rapid international action to curb greenhouse gas emissions, climate scientists have predicted catastrophic sea-level rise by 2100. Globally, archaeologists are documenting the effects of sea-level rise on coastal cultural heritage. Here, the authors model the impact of 1m, 2m and 5m sea-level rise on China's coastal archaeological sites using data from the Atlas of Chinese Cultural Relics and Shanghai City's Third National Survey of Cultural Relics. Although the resulting number of endangered sites is large, the authors argue that these represent only a fraction of those actually at risk, and they issue a call to mitigate the direct and indirect effects of rising sea levels.

Oracle bone inscriptions of the late Shang Dynasty (1250–1046 BC) record the burning of jade as a ceremonial sacrifice, a practice now corroborated archaeologically. The origins of ceremonial jade burning, however, are unclear. Using archaeometric methods and experimental archaeology, the authors examine an assemblage of jade objects from the late Liangzhu-period (2600–2300 BC) cemetery of Sidun. The cause of the jades’ variable surface colours has been long debated. The results presented here demonstrate that the colour changes relate to alterations in chemical composition due to exposure to fire. The evidence from Sidun confirms that the burning of jade in China commenced more than a millennium earlier than previously documented.

Knowledge of alloying practices is key to understanding the mass production of ancient Chinese bronzes. The Eastern Zhou text, the Rites of Zhou, contains six formulae, or recipes, for casting different forms of bronze based on the combination of two components: Jin and Xi. For more than 100 years, the precise interpretation of these two components has eluded explanation. Drawing on analyses of pre-Qin coinage, the authors offer a new interpretation, arguing that, rather than pure metals, Jin and Xi were pre-prepared copper-rich alloys, in turn indicating an additional step in the manufacturing process of copper-alloy objects. This result will be of interest to linguists, as well as archaeologists of ancient Chinese technology.

The high-altitude landscape of western Tibet is one of the most extreme environments in which humans have managed to introduce crop cultivation. To date, only sparse palaeoeconomic data have been reported from this region. The authors present archaeobotanical evidence from five sites (dating from the late first millennium BC and the early first millennium AD) located in the cold-arid landscape of western Tibet. The data indicate that barley was widely grown in this region by c. 400 BC but probably fulfilled differing roles within local ecological constraints on cultivation. Additionally, larger sites are characterised by more diverse crop assemblages than smaller sites, suggesting a role for social diversity in the development of high-altitude agriculture.

Over the past 25 years, CORONA satellite imagery has become an integral part of archaeological research, especially for arid, sparsely vegetated regions such as the Middle East. Since 2020, a new archive of satellite imagery gathered by the US spy satellite programme that succeeded CORONA—HEXAGON—has become widely available for download via the United States Geological Survey. This photographic archive has enormous potential for archaeological research. Here, the authors seek to lower the barriers to accessing and using this imagery by detailing the background, technical specifications and history of the HEXAGON archive. Four case studies illustrate the benefits and limitations of HEXAGON imagery for archaeological and historical research in the Middle East and beyond.

In a recent Antiquity article, Parker Pearson and colleagues (2021) presented results from excavations at Waun Mawn in south-west Wales, interpreting the site as a dismantled stone circle and source for some of the Bluestone pillars used in the Aubrey Holes at Stonehenge. Here, the author examines the evidence, showing that alternative interpretations are possible. Waun Mawn is argued to represent a series of smaller stone settings, typical of ceremonial sites in south-west Wales. Meanwhile the Aubrey Holes are shown to reflect a well-established regional sequence in which post circles are followed by pit circles. A Welsh ‘source-circle’ for Stonehenge cannot be excluded but, the author argues, the claim is unsupported by the current evidence.

Around the world, millions of people live with dementia. Archaeologists have advanced heritage engagement as a form of therapy, for example, through museum object handling. Here, the author proposes an alternative focus, arguing that archaeology can contribute to research on the materialities of care. Through a case study of a ‘dementia assemblage’ curated by an avocational archaeologist, the author documents the embodied and material traces of the collector's earlier archaeological practices, their increasing comfort in handling stone as dementia progressed and their sustained interest in the pareidolic properties of things. The results contribute to a wider understanding of the important role of materiality for those living with dementia.

Large-scale development-led archaeology has changed the very nature of archaeological datasets. In addition to the familiar positive evidence of structures and deposits, there is now a wealth of ‘true-negative’ evidence: the confirmed absence of archaeological remains. Making good use of such data presents a challenge and demands new ways of thinking. Using case studies based on recent developer-led work in the UK, the authors suggest that focusing on ‘fingerprints’ of past human activity at a landscape scale provides a useful approach. The results argue in favour of changes to existing recording systems, as well as the need to integrate more fully both positive and negative evidence in archaeological interpretation.

In the thirteenth century AD, the city of Karakorum was founded as the capital of the Mongol Empire. Relatively little archaeological attention, however, has been directed at the site and the phenomenon of steppe urbanism. The authors report new magnetic and topographic surveys of the walled city and the surrounding landscape. The resulting maps reveal the city in unprecedented detail. Combining the magnetic and topographical data with aerial photographs, pedestrian surveys and documentary sources reveals the extent, layout and organisation of this extensive settlement. Road networks and areas of variable occupation density and types of activities deepen our understanding of this important commercial hub and royal palace, which is conceptualised as a form of ‘implanted’ urbanism.