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The chapter presents the setting in which the FA was born and in which it developed over the years. The combination of the exhaustion of the ISI model, increasing political polarization and the height of the Cold War dramatically determined the political dynamics of the late 1960s and 1970s and engendered a context of increasing authoritarianism and political violence. The fight against increasingly repressive governments was a significant incentive for the new party. Public opposition to the neoliberal agenda of the different governments that succeeded the authoritarian regime (1971–1985) also contributed to the FA’s increasingly successful electoral. In 2005, the FA gained office and won three consecutive national elections with an absolute majority in parliament. It was one of the most successful parties of the so-called “left turn.” During its time in government, the party enacted structural reforms in various policy areas. In terms of socioeconomic reforms, the FA approved a tax reform, a health-care reform, and was one of the two parties of the “left turn” that enacted deep labor market reforms. The FA also pursued a distinctive progressive agenda in the region that led to the legalization of abortion, same-sex marriage, and the liberalization of cannabis use.
There have been other mass-organic parties in Latin America. This chapter discusses the FA case in comparative perspective. The literature has emphasized the role of exogenous factors or the ability of party leaders to strategically “adapt” to explain the transformation of formerly mass-organic parties. The case of the FA, which confronted similar exogenous challenges, calls attention to the relevance of organizational structure in determining party activists’ level of engagement. Organizational design is crucial for fostering and reproducing activism. The chapter reviews the case of the Partido dos Trabalhadores (PT) in Brazil, a former mass-organic leftist party that turned into a professional–electoral party. The PT is the case that most closely resembles the FA in its emphasis on grassroots activism. The comparison with the PT, as a negative case, increases the theory’s analytical leverage. Second, the chapter discusses the case of the FA as a strange electoral alliance or coalition. It compares the case of the FA with other leftist coalitions in Latin America, with a special focus on the experiences of leftist coalitions in Chile, showing that the FA developed a distinctive, shared organizational structure that is not observable in other, similar electoral alliances.
This chapter describes grassroots activism and the FA’s peculiar organizational structure in which 7,000 grassroots activists have a significant autonomous voice in the FA decision-making bodies. Grassroots activists’ participation in the FA occurs in Base Committees (the movement) and in the different FA factions (the coalition), two different avenues of engagement with the FA. In the former, there is no direct control of factions, leaders, or party elites because Base Committees are not involved in candidate selection. The chapter provides a thick description of the party´s structure and shows the relevance of activism in the FA and its interaction with leaders and factions in party life.
Uruguay’s Frente Amplio (Broad Front, FA) is a mass-organic institutionalized leftist party. It is a deviant case that helps explicate the reproduction of mass-organic party organization and activism. The peculiar internal structure of the FA and the rules that ensure a role for grassroots activists in the highest decision-making bodies of the party are a product of the extraordinary conditions that existed at the time of the party’s birth in 1971. The intense autonomous activism that occurred during this stage acts as a historical cause. The decision-making authority of the grassroots activists, granted incrementally since the FA’s foundational stage, enables activists to block changes that reduce their power, engendering a lock-in effect and positive feedback. These rules grant FA activists a significant voice, which imbues activists´ participation with a strong sense of efficacy. This perceived efficacy operates as a selective incentive for activists to engage with the party. The chapter develops this theoretical argument and justifies the selection of the FA as a deviant case of party reproduction.
The final chapter concludes by summarizing the argument and identifies three major challenges for the reproduction of intense attachment. The main theoretical lesson of the FA case is that a political organization can remain vital over time and reproduce itself when the organization affords grassroots activists a potentially significant role through rules and through actors who ensure the enforcement of such rules. Nevertheless, the analysis did not aim to predict whether this organizational structure will continue to reproduce itself or whether FA grassroots activists will continue to exhibit intense levels of engagement in the future. The chapter also identifies three major challenges facing the FA. First, the FA is subject to the temptation of transforming its internal structure into a broad network of adherents who exhibit low levels of participation. This change would reduce individuals’ incentives to invest in developing the organization. Second, for Uruguay’s younger generation, the FA has always been the party in government. This creates a challenge for the FA to create a narrative that preserves its transformative vision of the future. Third, the FA faces political-economy challenges that confront any successful political organization in a developing country, especially the tension between growth and redistribution and the challenge of incorporating and politically organizing the poor and informal sectors.
This Element analyses the political dynamics of neo-extractivism in Latin America. It discusses the critical concepts of neo-extractivism and the commodity consensus and the various phases of socio-environmental conflict, proposing an eco-territorial approach that uncovers the escalation of extractive violence. It also presents horizontal concepts and debates theories that explore the language of Latin American socio-environmental movements, such as Buen Vivir and Derechos de la Naturaleza. In concluding, it proposes an explanation for the end of the progressive era, analyzing its ambiguities and limitations in the dawn of a new political cycle marked by the strengthening of the political rights.
At a general level of neoliberal repudiation or expansion of social policies, most post-neoliberal Latin American governments in the 2000s have exhibited similarities. However, coalitions with popular actors have displayed a lot of variation. In order to compare popular-sector coalitions the article constructs a framework with two central dimensions: electoral and organisational/interest; in post-import substitution industrialisation (ISI) Latin America the latter is composed of both unions and territorial social movements (TSMs). It contends that the region witnessed four types of popular coalitions: electoral (Ecuador and Chile), TSM-based (i.e. made up of informal sector-based organisations, Venezuela and Bolivia), dual (i.e. composed of both unions and TSMs, Argentina and Brazil) and union/party-based (Uruguay). The study argues that government–union coalitions are largely accounted for by the relative size of the formal economy, and by the institutional legacies of labour based-parties. Coalitions with informal sector-based organisations are rooted in the political activation of these TSMs during the anti-neoliberal struggles of the 1990s and early 2000s.
One of the greatest challenges in the twenty-first century is to address large, deep, and historic deficits in human development. Democracy at Work explores a crucial question: how does democracy, with all of its messy, contested, and, time-consuming features, advance well-being and improve citizens' lives? Professors Brian Wampler, Natasha Borges Sugiyama, and Michael Touchton argue that differences in the local robustness of three democratic pathways - participatory institutions, rights-based social programs, and inclusive state capacity - best explain the variation in how democratic governments improve well-being. Using novel data from Brazil and innovative analytic techniques, the authors show that participatory institutions permit citizens to express voice and exercise vote, inclusive social programs promote citizenship rights and access to public resources, and more capable local states use public resources according to democratic principles of rights protections and equal access. The analysis uncovers how democracy works to advance capabilities related to poverty, health, women's empowerment, and education.
During the Cold War, Havana symbolised the struggle for national liberation in Latin America. Yet in few other places on the island of Cuba did the Revolution's visions of development materialise as they did in the southern city of Cienfuegos. This article examines why two half-finished nuclear reactors and a decaying ‘nuclear city’ still remain in Cienfuegos. Through a comprehensive spatial and infrastructural transformation of Cuba, the revolutionary government sought to remedy the evils of dependency and unequal exchange. Cienfuegos, and its shifting place in the Cold War political economy, demonstrates how a radical critique of urbanisation merged with the spatiality of centralised energy infrastructure in the pursuit of ultimately-failed nuclear modernity. The history of Cienfuegos draws the academic gaze away from Latin America's major cities to broaden the ‘geographies of theory’ in urban, energy and Latin American studies.
International conventions and domestic laws have been enacted to prevent, punish and eradicate violence against women worldwide. However, these progressive policy initiatives have faced opposition in contentious contexts where policy rivals have contested their creation and implementation. Existing scholarship focuses primarily on progressive networks that have led to policy advances, such as violence against women (VAW) policies, while emerging literature has noted their limited impact and implementation. However, there is scant attention paid to one major underlying cause of limited impact and problematic implementation: that there is sustained opposition to these policies by policy rivals that resist and undermine progressive policies. We identify opponents and entrenched opposition to VAW laws in Mexico and Nicaragua in the 1990s and 2010s. We also identify how these opponents leverage ties with the state and utilise ‘family discourse’, framing progressives as anti-family, as strategies and mechanisms for stunting and even reversing VAW laws.
Drawing on archives from the US labour movement, personal papers of transnational labour organisers, Bolivian oral histories and press reports, and government records from four countries, this article explores a web of Cold War relationships forged between Bolivian workers and US government and labour officials. Uncovering a panoply of parallel and sometimes conflicting state-supported trade union development programmes, the article reveals governments’ inability to fully control the exuberance of ideologically-motivated labour activists. Rather than succeed in shoring up a civilian government as intended, US President John F. Kennedy's union-busting programme aggravated fissures in Bolivia's non-Communist Left, ultimately frustrating its attempt to steer a non-aligned posture in Latin America's Cold War. Employing transnational methods to bridge gaps between labour, development and diplomatic history, this article points toward a new imperial studies approach to the multi-sited conflicts that shaped the post-war trajectory of labour movements in Bolivia and throughout the Third World.
Indigenous beauty pageants can be seen as a way of re-appropriating indigenous identity. This article approaches beauty pageants as being situated in multiple systems of power at four levels of contestation: (1) reproducing gender relations and creating new professional and political opportunities; (2) constituting a site for cultural and political agency and delimiting the ways to ‘be a Maya woman’; (3) reproducing class relations in terms of access to the event and contributing to social awareness of beauty queens; (4) as a social event consolidating (gender) relations within the family. The findings are based on longitudinal (2002–14) ethnographic fieldwork in Quetzaltenango, Guatemala.
Hundreds of indigenous Mayo ejidatarios became members of the SICAE (Sociedad de Interés Colectivo Agrícola Ejidal) sugarcane cooperative in North-West Mexico in the 1930s, gaining control of irrigated lands and marginalising non-members, called ‘individualists’, by the 1940s. This article focuses on how indigenous individualists of Los Goros and El Teroque ejidos navigated the SICAE's control of water and attempts to annex their lands. Mayo individualists’ resistance to corrupt ejidal leadership and the SICAE cooperative allowed them to influence local water development decisions. These individualist Mayo experiences exemplify how hydraulic social mobilisation became an indigenous people's strategy of survival in mid-twentieth-century Mexico.