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This chapter examines the process that led to the closure of the barrio rojo in 1956. In a first section, it considers how the establishment of the barrio rojo coincided with an increasingly widely held negative view of regulation, which reflected the growing influence of abolitionism in the medical community and the public sphere, but it was also fed by the perception that the barrio rojo was a place of criminality and epidemiological threat. The chapter then examines the history of abolitionism in Peru, focusing on the establishment of the Comité Abolicionista Peruano and the activities that its members, a mix of medical doctors, lawyers, and feminists, promoted. In a third section, the chapter examines the campaigns led by publications such as ¡Ya! and Ultima Hora, in the late 1940s and early 1950s, to close down the red-light district. These campaigns, as a final section, drew on abolitionist arguments and contributed to the closure of the barrio rojo in 1956.
This chapter examines the role played by doctors in the regulation of prostitution and in containing the spread of venereal disease. At a time when, around the world, concern about, as well as research into, venereal disease were on the rise, doctors in Peru were drawn to its study. As they began to diagnose venereal disease more accurately, and came to recognize how it affected the Peruvian population, doctors grew increasingly anxious about the institutional capacities to properly treat venereal disease and what a high incidence of venereal disease signified for the nation. The creation in the 1910s of the Asistencia Pública, the institution charged with the medical inspection of prostitutes, and, in the 1920s, of the sifilicomio (syphilis clinic) did little to reduce the spread of venereal disease.
This chapter serves as an introduction to the book. It presents the main arguments of the book and well as the historical context and discusses the scholarship with which it is in dialogue. It also briefly introduces each chapter.
This chapter examines the debates over the regulation of prostitution that took place in the nineteenth century. These debates inserted Peru into a transnational debate over how best to “govern” prostitution. Drawing on medical and legal journals, and other sources, the chapter studies the arguments that Peruvian doctors and lawyers put forward in favor of regulation as a paradigm for governing prostitution and the opposition that their proposals encountered from those who drew on abolitionist critiques of regulation and argued that regulation was both immoral and ineffective.
This chapter examines how doctors became increasingly critical of the approach to contain venereal disease supported by the authorities and instead favored the promotion of sex education and compulsory treatment. These views, the chapter shows, started to take shape particularly among military doctors. The strategies developed to combat venereal disease in the Army and the Navy proved influential in how the Asistencia Pública approached venereal disease in the 1930s, leading to a significant expansion in treatment facilities in the capital and the establishment a national anti-venereal strategy. This expansion coincided with growing concerns among Peru’s medical community over venereal disease among the indigenous population. It also coincided with growing attention to prostitution from criminologists and sociologists who reframed debates over prostitution in the context of a broader discussion over sexuality and changing sexual mores.
The creation of Lima's red light district in 1928 marked the culminating achievement of the promoters of regulation who sought to control the spread of venereal disease by medically policing female prostitutes. Its closure in 1956 was arguably the high point of abolitionism, a transnational movement originating in the 1860s that advocated that regulation was not only ineffective from a public health perspective, but also morally wrong. The Sexual Question charts this cyclic process of regulation and abolition in Peru, uncovering the ideas, policies, and actors shaping the debates on prostitution in Lima and beyond. The history of prostitution, Paulo Drinot shows, sheds light on the interplay of gender and sexuality, medicine and public health, and nation-building and state formation in Peru. With its compelling historical lens, this landmark study offers readers an engaging narrative, and new perspectives on Latin American studies, social policy, and Peruvian history.
Between 2014 and 2018, a period marked by major political and economic upheaval, Brazilian politics shifted sharply to the Right. Presenting qualitative research conducted over 2016–17, this article examines this process from the perspectives of residents of a peripheral São Paulo neighbourhood. Analysis is presented of three broad groups of respondents, each of which mobilised a distinct narrative framework for interpreting the crisis. Based on this, I argue that the rightward turn in urban peripheries embodies not a significant ideological shift, but rather long-term transformations of place and the largely contingent ways these articulate with electoral politics.
Southern and central regions of Argentina moved from being relatively poor in the sixteenth century to being the richest in the country today. Although there is some evidence of this reversal, the process of regional growth in Argentina in the first half of the twentieth century is, in the main, unknown. In this paper, we present an estimation of the GDPs of Argentina's 25 provinces in 1914: this is the first consistent estimation of this variable for any period before the 1950s. Our results confirm that in 1914 the city of Buenos Aires and some districts in Patagonia had the highest per capita GDP, and a comparison with the available data for 1953 shows strong persistence in incomes per capita in this period; sectoral analysis of provincial GDPs suggests that growth in the leading districts was driven by economies of agglomeration in some cases and land abundance in others.
This Element presents the main characteristics of the current social structure in Latin America. It focuses on demographic trends, migration, families, incomes, education, health and housing, and examine the general policy trends for all of these issues. The main questions are: what is the social structure in Latin America like today? What changes have taken place in recent decades, particularly since the turn of the millennium? The authors argue that although in some dimensions there are continuities, including the persistence of problems from the past, they believe that the Latin American social structure, viewed as a whole, experienced significant transformations.