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Strong property rights tend to be considered a crucial condition for almost all that is good, including economic growth, peace, state capacity, even democracy. However, not all types of property rights institutions are considered capable of achieving these purposes. It is often assumed or argued that property rights – or at least the right kind of property rights – are liberal ownership rights, which can only be held by individuals, are transferable and allocable only through market forces, and are secure from state expropriation or intervention.
In this chapter, we chronicle the “activation” (Levitsky and Murillo 2014) of individual property rights in Mexico, driven by liberal ideology and enabled by increased state capacity, with indigenous groups resisting the elimination of their collective rights and wealthy landowners (hacendados) pushing to turn the process to their advantage through biased enforcement.
The third wave of democratization transformed Latin America. Across the region, regime transitions triggered a plethora of institutional reforms aimed at enhancing the stability and quality of both the new and the few long-standing democracies. Most states adopted new constitutions. Many of them extended new rights to citizens, including unprecedented social rights, such as the right to health care, housing, and a clean environment (Klug 2000; Yashar 2005; Brinks and Blass 2018). Electoral systems were redesigned – at least once – in every Latin American country except Costa Rica; judicial and central bank reforms spread across the region (Jácome and Vásquez 2008); and governments launched far-reaching decentralization initiatives and experimented with new institutions of direct or participatory democracy (Falleti 2010; Cameron, Hershberg, and Sharpe 2012; Altman 2014; Mayka 2019).
In the past four decades, governments around the world have embraced principles of gender equality. Democratic transitions, feminist movements, international norms, lobbying by politicians, partisan competition, technocratic decision-making, regional and global diffusion, and varying combinations of these and other factors have pushed countries to grant women and other marginalized groups equal rights and greater recognition. Governments have reformed laws and adopted policies in many areas, including violence against women, maternity and parental leave, presence in political decision-making, egalitarian family law, abortion, reproductive health, and workplace equality. Still, there is significant cross-national variation in the timing and extent of change (see Htun and Weldon 2018).
A substantial body of literature holds that imported institutions are innately inferior to their indigenous counterparts (Evans 2004; Rodrik 2007; Weyland 2009; Stiglitz 2013), and developing country civil service laws have frequently been invoked by way of example. Civil service laws that are adopted at the behest of foreign powers are at best likely to go unenforced, the literature implies, and at worst likely to insulate not the “specially trained officials” (Gerth and Mills 1946: 370) anticipated by Max Weber but their ill-qualified predecessors (Shepherd 2003; Longo 2005; Schuster 2012).
Are imported institutions really likely to bomb or backfire in this way? I address the question by examining data on the recruitment and management of the inspectors responsible for the enforcement of labor and employment law in the Dominican Republic (DR) and find no cause for concern.
Institutions that require the use of coercion to enforce create political headaches. In these settings, enforcement involves fines, jail sentences, and asset seizures that are unpopular with those affected. This chapter highlights how coercive sanctions can generate social and electoral reactions against institutions, even when there is broad support for the underlying institutional aims. Intentional decisions not to enforce the law, or what I call forbearance (Holland 2016, 2017), is an important source of the institutional weakness studied in this volume.
Applying coercive sanctions is a challenge in any democracy. But in highly unequal societies, such as those in Latin America, enforcement challenges are compounded by both the power and poverty of those affected by institutional rules. On the one hand, the wealthy often stand above the law, using their money and connections to bend formal rules in their favor and forgo sanctions.
The weak or selective enforcement of parchment rules is a widely recognized problem in Latin American and developing states. In Chapter 1, Brinks, Levitsky, and Murillo theorize institutional weakness as the gap between the way social interactions should be structured by institutions and the actual way social interactions occur. We define enforcement as the set of actions that the state takes to reduce the size of that gap. Our point of departure is that enforcement is often uneven and therefore constitutes a key element of the politics of institutional weakness; when rules are enforced is equally, if not more, important than the content of the rules themselves.
In this chapter, we build an account of the political and societal determinants of enforcement to elucidate why and how weak institutions gain relevance and how strong institutions might, or might not, emerge from state action.
Most countries in the world operate under authoritarian constitutions. Historically, Latin American countries have been overrepresented in this group. Many of these authoritarian constitutions have proven remarkably sticky. The most long-lived ones not only govern the authoritarian regimes that pen them but subsequently constrain democratic successors long after the end of dictatorship.
On average, these constitutions are relatively strong as defined in this volume: they achieve their statutory goals and produce outcomes their authors and bequeathers intended them to produce. Historically, their authors and bequeathers have used them to satisfy a narrow set of objectives: secure the safety and welfare of outgoing dictators as well as safeguard the political and economic interests of their core supporters. These constitutions are also consequential, distorting democracy in favor of these former dictators and supporters.
Presidential failure and Latin America have long been synonymous. Although the specter of military coups that replaced elected leaders with generals largely receded during the 1980s, presidential crises, like the one that engulfed Brazil’s political class and resulted in the impeachment of President Dilma Rousseff in 2016, continue to grab headlines. Following the Venezuelan Supreme Court’s ruling to strip the opposition-led legislature of its authority in 2017, Congress voted to put President Nicolás Maduro on trial for plotting a coup against the constitution. A little more than a year later, Peruvian president Pedro Pablo Kuczynski resigned rather than be impeached on graft charges related to the widening Odebrecht scandal.
This article analyses strategies for channelling a migrant population out of a country by indirect means. Specifically, we examine the response of the Ecuadorean state to the influx of Venezuelan newcomers since 2015. We argue that this response has been characterised by inaction, rooted not in policy failures or bad governance, but rather in a strategic governmental rationality. We show how migrants are ‘herded’ out of the country as a result of a form of indirect government that works differently from other ‘anti-immigrant’ policies like forced deportations or incarceration at the border, and yet produces similar outcomes.
This article offers an analysis of the transnational discursive construction processes informing Latin American security governance in the aftermath of 9/11. It demonstrates that the Global War on Terror provided an opportunity for external and aligned local knowledge producers in the security establishments throughout the Americas to reframe Latin America's security problems through the promotion of a militarised security epistemology, and derived policies, centred on the region's ‘convergent threats’. In tracing the discursive repercussions of this epistemic reframing, the article shows that, by tapping into these discourses, military bureaucracies throughout the Americas were able to overcome their previous institutional marginalisation vis-à-vis civilian agencies. This development contributed to the renaissance of counter-insurgency and counter-terrorism discourses and policies in the region, allowing countries such as Colombia and Brazil to reposition themselves globally by exporting their military expertise for confronting post-9/11 threats beyond the region.
Scholars interested in labour in Latin America have traditionally paid little attention to trade unions’ legal mobilisation. However, the increasing number of legal complaints filed by workers with labour ministries and/or the courts in countries like Argentina, Brazil and Chile calls for a more serious debate on the role that trade unions play in this process. This article focuses on the Chilean case. Drawing on various sources, it shows that Chilean unions have turned legal complaints into a weapon to gain more rights and curb employers’ power. This process has involved the strongest and most combative unions, and is due to two historical conditions: (1) the obstacles placed in the way of successful resort to more disruptive tactics; (2) the increase in institutional opportunities to report infringements of the law. Overall, the article challenges the current image of the Chilean unions by foregrounding their agency and their achievements over the last decade.
Economic crises during Chile's civic–military dictatorship (1973–90) forced a growing number of people onto the streets, including women who commuted from peripheral neighbourhoods to beg in downtown Santiago. Under military rule, impoverished women in public spaces became a police problem. Despite their constant presence on the streets throughout the twentieth century, Chile's begging laws were rarely applied to women, except for a brief period under Pinochet, when begging emerged as a female crime in Santiago. This paper examines female begging and the policing of female begging, revealing both to be framed as a defence of the family.
Research on the politics of skills formation in Latin America is severely underdeveloped. This article offers a novel characterisation of the supply of skills in the region or ‘skills supply profiles’, taking inspiration from the comparative capitalisms literature. We identify four configurations of skills supply profiles – universalising, dual academic-oriented, dual VET-oriented and exclusionary – and analyse their historical dynamics. By doing this, we challenge general assessments of Latin America's skills formation systems as pertaining to one overarching type. This sets the stage for a deeper understanding of the politics of skills in the region and their connection with different development alternatives.
This commentary examines the challenge of sustainable development in the Amazon, arguing that global efforts to mitigate climate change and current Amazonian policies are clearly inadequate to prevent global warming and deforestation from tipping the forest into a savanna. It analyses the growing climate pressures jeopardising the Amazon's resilience; the erratic Brazilian, Bolivian, Colombian, Ecuadorian and Peruvian governance of the forest; and the failure of the Amazon Cooperation Treaty Organization (ACTO) to establish long-term forest conservation policies in the region. The research demonstrates that the ‘savannisation hypothesis’ is potentially closer to reality than most debates in the social sciences assume and should be considered seriously. The commentary concludes by suggesting possible pathways for preventing the dieback of the Amazon. These are based on three strategic axes: the strengthening of the ACTO, the promotion of a technological revolution in the forest, and a progressive environmental diplomacy by the Amazonian countries.
Analysts and policymakers often decry the failure of institutions to accomplish their stated purpose. Bringing together leading scholars of Latin American politics, this volume helps us understand why. The volume offers a conceptual and theoretical framework for studying weak institutions. It introduces different dimensions of institutional weakness and explores the origins and consequences of that weakness. Drawing on recent research on constitutional and electoral reform, executive-legislative relations, property rights, environmental and labor regulation, indigenous rights, squatters and street vendors, and anti-domestic violence laws in Latin America, the volume's chapters show us that politicians often design institutions that they cannot or do not want to enforce or comply with. Challenging existing theories of institutional design, the volume helps us understand the logic that drives the creation of weak institutions, as well as the conditions under which they may be transformed into institutions that matter.