We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
When the United States invaded Nicaragua in 1912 the popular reaction in El Salvador was so strong that it completely upended politics. The article argues that this anti-imperialist movement, completely ignored by the current historiography, forced Salvadorean governments to make decisions regarding foreign policy that would have been unthinkable had it not been for the pressure from below. Popular pressures contributed to limit the scope of the final version of the Chamorro–Bryan Treaty between the United States and Nicaragua. The treaty did not include Platt Amendment-like provisions. Moreover, the Wilson administration abandoned the idea of extending a protectorate to all the Central American countries and building a naval base in the Gulf of Fonseca.
What causes stark differences in living standards between subnational units? What can countries do to lessen such variations? This article argues that there is an aspect of national policy frameworks that impacts subnational provision of social services: the sensitivity of policy to the particularities of place. Place-sensitive policies make adaptations to the way social services are organized and provided across a country, so that they are better equipped to deal with the different characteristics of places and better support their well-being. When policies are place-sensitive, subnational provision is facilitated in poor, rural, and marginal locations in a country. In contrast, place-blind policies employ a one-size-fits-all approach that excludes people in vulnerable areas and aggravates inequalities in social service provision and social outcomes. By studying the Colombian case, this article demonstrates that a key placeblind feature of its healthcare model disproportionately affects small localities.
Theories of the rise of the modern state hold that central rulers make land property “legible” to extract revenue, leading landholders to oppose state registration. This study revises this logic and argues that when land ownership is disputed, landholders use inscription into state records to secure legal property rights. To minimize resulting tax liabilities, propertied interests may exploit opportunities to manipulate land valuations, which determine the tax burden. The argument is substantiated using historical tax and cadastral records from Colombia. Difference-in-differences analyses of two critical attempts at land reform, led by the Liberal Party, show that land property registration spiked disproportionately in threatened Conservative municipalities, where tax revenues lagged behind nonetheless, due to systematic undervaluation of property. The study concludes that landholders’ selective subversion of state building may disrupt the assumed link between legibility and taxation and spawn territorially uneven patterns of state capacity that mirror domestic conflict lines.
Decentralization has triggered widespread use of the subnational comparative method in the study of Latin American politics. Simultaneously, it has created challenges for this method that deserve careful attention. While subnational governments after decentralization can often be treated as potentially autonomous policy jurisdictions, their autonomy is also subject to new constraints and incursions, which may limit scholars’ ability to treat them as relatively independent units. By taking stock of the vibrant literature that has emerged in recent years, this article explores three major challenges that complicate the use of the subnational comparative method. Two are vertical in nature: how to theorize national causes of subnational variation, and how the varied linkages between subnational governments and transnational actors can be conceptualized in work that compares subnational units. The third challenge is horizontal, referring to interactions between governments at the same subnational level that can either enhance or subvert autonomy.
Access to quality healthcare varies across the national territory inside Latin American countries, with some subnational units enjoying higher-quality care than others. Such territorial inequality is consequential, as residents of particular regions face shorter life spans and an increased risk of preventable disease. This article analyzes trajectories of territorial healthcare inequality across time in Argentina, Brazil, and Mexico. The data reveal a large decline in Brazil, a moderate decline in Mexico, and low levels of change followed by a moderate decline in Argentina. The article argues that two factors account for these distinct trajectories: the nature of the coalition that pushed health decentralization forward and the existence of mechanisms for central government oversight and management.
The objective of this article is to explain the territorial variation in indigenous political representation at the subnational level in Peru. The Peruvian state introduced a weak indigenous electoral quota, and its effects have varied across provinces. This article presents a typology that combines descriptive and substantive dimensions of political representation. Using a subnational comparative method, the four cases studied illustrate distinct dynamics. The article argues that these differing dynamics are explained by a combination of sociostructural variables (i.e., political articulation and cohesion of indigenous organizations as a result of a conflict) and individual variables (i.e., candidates’ political capital). This article demonstrates how, even in an institutionally adverse environment that does not feature ethnic parties, both descriptive and substantive indigenous political representation can be achieved, and that these two dimensions are not necessarily related. The article is based on fieldwork and interviews with key provincial political actors.
This article explores the tension between multicultural legal reforms and the liberal state-building project in present-day Mexico. Specifically, it traces the process by which the Mexican state challenged and eventually forced changes to customary restrictions on women in public life in some indigenous communities in the southern state of Oaxaca. The study argues that the act of formalizing autonomy for indigenous communities, in the context of Mexico’s homogenizing neoliberal state, had the unanticipated effect of exposing exclusionary practices to state scrutiny, which eventually forced those communities to recognize women’s political rights. Thus the effort to protect indigenous practices facilitated the territorial and juridical expansion of the Mexican state into formerly autonomous areas of the countryside.
Chapter 5 examines urban beautification efforts, welfare associations, liberal clubs, and staged state theater (e.g., the Minerva festivals) during Manuel Estrada Cabrera’s dictatorship (1898–1920). If state sovereignty was circumscribed by the coffee planters’ efforts in the countryside, in the city of Cobán, Estrada Cabrera responded to popular demands for access to civilization by staging elaborate festivals that provided all Guatemalans access to Western civilization and learning.The ladino nationalism that flourished under Estrada Cabrera blurred racial boundaries and held up the ladino artisan as the ideal national subject. A series of national and global events – earthquakes, World War I, the Mexican and Russian Revolutions, and the 1919 influenza pandemic – upended these efforts and transformed the Minerva festivals from symbols of national inclusion and modern belonging into symbols of the corruption and political discontent that erupted in 1920 with the overthrow of Estrada Cabrera.
Chapter 7 examines how General Jorge Ubico, a strong-arm dictator (1931–44), rapidly expanded the state into the countryside and challenged planter sovereignty in the midst of the rise of German National Socialism. Ubico replaced forced wage labor with vagrancy laws and instituted sanitation and militarized rural education programs. Even as he expanded the repressive state apparatus, Ubico also appealed to the masses through direct intervention in local affairs, particularly on behalf of poor women, and by promising access to civilization in the future via sanitation and eugenic programs. Ubico’s efforts at state centralization, however, were countered by the consolidation of regional identities in Alta Verapaz around Tezulutlán, the name given to the region by the Nahua allies of Pedro Alvarado. This anti-imperialist regional identity expressed growing anti-German nationalism. Ladinos and Germans also sought to possess Maya culture as a source of authenticity and timeless tradition as they competed for claims to the region. These new celebrations of Maya authenticity provided a place for Maya patriarchs to reassert their authority as representatives of rural Mayas.
The 1898 crisis enabled the rapid growth of German-owned plantations and fincas de mozos, where German planters carved out a partial sovereignty that included a judicial system, the appointment of representatives of state authorities, and a combination of violence and patriarchal affection. Q’eqchi’s expressed their interpretation of this new economy through the figure of El Q’eq, a half-man, half-cow, produced from the sexual union between a German coffee planter and a cow. As a hypersexualized beast charged with protecting German plantations and ensuring order, El Q’eq also revealed the territorial limits of Guatemalan state sovereignty and unsettled claims of a linear march toward a liberal nation-state. El Q’eq was also a reflection of plantation discipline, the sexual economy of plantation life, and the perversion of Q’eqchi’ morals and social norms in racial capitalism.
In 1886, a frost unleashed by the region’s most powerful mountain deity, Tzuultaq’a Xucaneb, to seek revenge for coffee production and private property set off a millennial revolt. In the wake of this moral and spiritual crisis, Q’eqchi’s searched for new intermediaries and forged cross-racial alliances. In the wake of the frost, some rural Q’eqchi’s expressed another time, deeply inflected by the belief that mountain spirits were themselves historical agents. Others opened a national debate over the place of “slavery” in a modernizing nation in alliance with ladino indigenistas. Despite the temporary abolition of coerced labor, however, a political and economic crisis in 1897 drove the return to coerced labor and set the stage for a new plantation economy.