We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Sociolinguistics, itself a relatively young field of scholarly endeavor, more and more has been reflecting an interest in Mexican Americans insofar as they, like blacks and American Indians, constitute a distinct linguistic-social group that is grappling with the problems common to poor ethnic minorities in the United States. This paper intends to survey the literature existing to date on the Chicano speech community as viewed from a sociocultural vantage point.
Interest in Research on the History of Ideas in Latin America is Increasing, but the product is spotty and uneven. As might be exepcted, much of the important work has been done by Spanish Americans and Brazilians. In 1950, in his Social Science Trends in Latin America, the author pointed out the interest in intellectual history, especially in Mexico, Argentina, and Uruguay, and this interest has increased notably since that time.
This essay discusses aspects of contemporary cuban politics and economics, up to but not including the 1969-1970 sugar harvest effort, from the point of view of a theory of sectoral clashes presented by Markos Mamalakis. The essay will focus on those hypotheses, derived from Mamalakis' previous work, which attempt to explain social and political conflict and policy making.
Mamalakis defines a clash or collision of sectors as the aggressive and administered struggle for privileges and advantages among an economy's sectors. The clash is administered or manipulated because the transfer of resources from one sector to another is brought about through governmental economic policy; it is aggressive because the transfer of resources goes beyond voluntary saving or nondiscriminatory fiscal policies to such an extent that the government is willing to risk the decay of one economic sector in order to promote another.
Contemporary Latin American Literature, Houston, Texas, March 17-18, 1972. The Committee on Latin American Studies of the University of Houston is organizing this meeting on contemporary Latin American poetry, fiction, and theatre. Participants will include distinguished writers and scholars from Latin America as well as North American scholars. For information write: Harvey L. Johnson, University of Houston, Houston, Texas 77004.
The recent literature dealing with Mexico in the nineteenth century is massive. This motivated us to the task of reviewing the material published since the Third Reunion of Mexican and North American Historians at Oaxtapec in 1969. Initially over 450 titles were identified, dealing with all aspects of the period. Our original intention was to review the literature in Spanish, since that material is already becoming difficult to locate, but our attempt to treat material in only one language became unworkable. We also had planned to organize the essay conceptually rather than chronologically, but too many important studies were left out. So we have reluctantly returned to the traditionally accepted periodization of political history: independence, early republic, reform, and the porfiriato. Limitations of space forced the elimination of sections dealing with local, diplomatic, intellectual, and cultural history.
IN THIS WORK WE PRESENT THE FIRST CONCLUSIONS OF AN ONGOING INvestigation concerning the process of urbanization in the Spanish colonies in America, at a particular moment in their history. We cover a period of approximately 50 years, between the decades of 1570-80 and that which ends in 1630.
A “Cult of ‘Che’” Has Arisen in the United States and in Latin America since the death of Ernesto ‘Che’ Guevara in Bolivia on October 9, 1967. The principal followers of the cult are the radical intellectuals, students and workers in the Western Hemisphere. The selection of Che Guevara as a hero by these segments of society, and their subsequent use of his name to champion their causes, has attracted the attention of the general public to this controversial figure. This sudden awareness of Che has created a substantial demand for information about his life and ideas. To meet this demand, publishers in the United States and Latin America have literally flooded the market with literature about him. This body of literature can be divided into two broad categories. The first comprises works containing his spoken or written words. In the second category are those works which have been written about him. These broad categories can be subdivided into books and periodical articles.
A rarely-mentioned resource for historical research is the microfilm collection of the Genealogical Society of the Church of Jesus Christ of the Latter Day Saints located in Salt Lake City. This collection contains nearly one million rolls of microfilm of mostly parish and civil registers from throughout the world. Together with 134,041 volumes of books and manuscripts in the Library of the Genealogical Society, the collection constitutes the largest of its kind in the world—almost aweinspiring in its magnitude. Furthermore, over seventy microfilm camera teams are continually filming all over the world, with thousands of rolls of film processed each month. The purpose of this note is to acquaint Latin American scholars with the collection and its usage.
Since 1973, Venezuela has had extraordinary oil revenues. These go to the government and from the government to its employees and contractors. The monies have filtered into the Venezuelan economy, where large profits have been made in selling imported goods, construction, banking, and light industry. There are opportunities for investment in Venezuela, but the affluent Venezuelan is already a participant in a multitude of businesses; thus, when Florida real estate brokers sold properties in Caracas, Venezuelans, who had been looking for places to invest monies, were obvious customers. Indeed, so great had been the number of purchases of Miami condominiums that the Venezuelan government, in November 1977, put restrictions on sellers in Venezuela of foreign land and real estate, but not on the buyers. Monies have continued to flow out of Venezuela, which (at the time of this writing) has no restrictions on the capital exporter.
While information regarding Latin American studies programs in Western Europe, Eastern Europe, and the Soviet Union is becoming widely available to North American scholars, Latin Americanists in the United States may be surprised to know that a small, but growing, number of scholars, teachers, and researchers are studying Latin America in the People's Republic of China. This report describes the state of Latin American studies in China, its principal universities, research centers, scholarly organizations, and periodicals devoted to research on Latin America, as well as the research topics that interest Chinese scholars and the professional problems confronting Latin American studies in China. The interviews and research were conducted, usually in Chinese, in Peking and Shanghai.
This study examines the relationship between personal experience with intimate partner violence (IPV) and political attitudes. I argue that by adopting salient legislation on violence against women, the state enables survivors to evaluate government performance on the basis of their ability to access resources for victims. As such, when survivors are unable to reach specialized public services, they might downgrade their evaluations of government performance. Focusing on Brazil and using survey data and qualitative interviews, this study finds that IPV survivors who have not used specialized services hold more negative views of government performance compared to nonvictims. Further analysis, including a series of placebo tests, lends additional support to the main results. This study has an intersectional component, as it also examines the relationship between race and access to services. These findings have implications for victims’ democratic rights and access to justice.