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Through examination of the Zapotec movement in Juchitán, Mexico, the Zapatistas in Chiapas, Pan-Mayan movements in Guatemala, and the Afro-Reggae Cultural Group in Rio de Janeiro, this article will show that social movements are best analyzed through a combined focus on the circuitous historical pathways of their origins and emergence and on the diverse pieces of representation and meaning out of which they are made. This dual focus, in turn, enables us to understand how political actors form, the places where politics occurs, and the resignifications that lie at the heart of political conflict.
On the Colombian Left during the 1940s, little differentiated the rank and file of the Communist party from the left wing of the Liberal party. Individuals commonly moved back and forth between the two groups. Animosity was rampant among leaders, however, as shown by the clashes between the principal compañeros and Jorge Eliécer Gaitán's left-Liberal populist mobilization. As this rivalry played out in the Communist strongholds of the union movement, it became apparent that a large portion of the organized working class (perhaps a majority) supported Gaitán even though their leaders dismissed him as a fascist. Workers, organized and unorganized, clearly demonstrated their belief that Gaitanismo was a radical movement of change despite the fact that it arose within the traditional party system.
As Kurt Weyland points out in his introduction, we have a rich scholarly literature on the causes and processes of neoliberal reforms in Latin America and elsewhere. In contrast, much of the debate about the effects of neoliberal reforms in Latin America has been carried out at a political and ideological level. The image of an overblown and inefficient state that stifles market forces and private initiative has been contrasted with the model of a lean and efficient state that relies on the market to set free productive energies and thus stimulates growth and solves social problems (e.g., Larroulet 1993). With this research note, we aim to make a contribution to the emerging empirically based scholarly literature that investigates the effects of neoliberal policy reforms (e.g., Stallings and Peres 2000).
This research note investigates class tension between rural women in the context of a grassroots women's development project in the village of Guadalupe in the Mexican state of Querétaro. These tensions affected the cooperative's internal dynamics, economic choices, and inevitably its lack of success. My study found these class tensions to be gendered in that they were manifestations of patriarchy as well as dependent capitalism.
More than half a century has passed since structuralism appeared as an “indigenous” program of economic development in Latin America. Given the poor performance of the region's economies largely under the guidance of neoliberal doctrines since 1980, the question of whether structuralism—associated with the UN Economic Commission for Latin America, or CEPAL—still has any relevance is a legitimate one. In any event, structuralism's influence during the third quarter of the last century is admitted by friend and foe alike. My intent is not to determine whether structural analysis was “correct,” but to examine some of the forms it took and show why they were important. These were structuralist approaches to import substitution, informality, and economic historiography. I further consider structuralism as a movement, and the reasons for its success and subsequent decline. The essay closes with a brief consideration of how structuralism survives today, given the vast changes in economic development theory over the last half century.
Violence has permeated the Central American landscape for much of its history. Of the Central American republics, Guatemala, El Salvador, and Nicaragua have suffered most from violence in recent decades, and they are also the countries that have received the most scholarly attention. Recent analyses of violence have emerged from an array of disciplines ranging from ethnohistory to political economy and have focused on subjects as divergent as cold war politics and the problems of land tenure.