We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This article explores the transformation of the gendered practice of filial piety in China, which traditionally places sons at the centre and relegates daughters to a peripheral role within their natal families. Based on my ethnographic fieldwork in a rural community in north-eastern China, this article suggests a transformed opinion on filial piety, considering daughters as more filial, as is vividly expressed by the Chinese saying “A daughter is like a little quilted vest to warm her parents' hearts.” Meanwhile, elderly parents have modified traditional standards of filial practice to encompass a desire for an expression of intimate care, respect and practical support from adult children. Further examination suggests three major factors contributing to the transformation of the gendered practice of filial piety: reinterpreted intergenerational relations, women's increased filial practice to their natal parents, and an increased desire of the elderly for an emotional bond with their children.
This article examines, both in internal and international contexts, the petition of the zhiqing in Xishuangbanna, Yunnan, during the 1978–79 transition. It first shows how a shortage of labour on Xishuangbanna state rubber farms led to the arrival of the zhiqing from other regions. It then reviews their lives and sufferings of these revolutionary youths, followed by an analysis of the petition in terms of its process and result. This article proposes three key reasons for the win-win result: the extraordinary leadership and organization of the zhiqing, factional struggles within the Chinese Communist Party, and the Sino-Vietnamese War. Finally, it attempts to fit this event into recent literature on mass resistance in contemporary China.
Social networks and the internet both have a substantial individual effect on environmental activism in China. In this article, we speculate that social linking patterns between environmental actors, which often facilitate activism on the ground, may also exist in cyberspace in the form of an online network. The article addresses the following empirical questions. Does such an online network exist? If so, who are the constituent actors? Are these the same actors observed on the ground? In addressing these questions the article aims to contribute to the growing debate on the implications of the internet for the potential emergence of social movements in China.