We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure [email protected]
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Can the expansion of a prosperous middle class help China to rebalance to consumption-led growth? We address this question through analysis of macro- and micro-level data. Using macro statistics, we examine trends in national aggregate consumption and GDP growth from 2000 through 2019. We observe growth in aggregate consumption but do not find convincing evidence of consumption-led growth. Using micro-level household survey data from 2002, 2007, 2013 and 2018, we estimate the size of China's prosperous middle class and its contribution to aggregate consumption growth. We find that the prosperous middle class expanded rapidly but contributed less to aggregate consumption growth than expected. We discuss features of this class that diminished its contribution to consumption-led growth, including its low propensity to consume out of income and its limited expansion beyond urban subgroups. We conclude that the expansion of the prosperous middle class is necessary but not sufficient to bring about rebalancing.
This paper presents the first systematic study of the political behaviour of female members of China's national legislature, the National People's Congress (NPC). Women held 23 per cent of seats in the 12th NPC, yet they sponsored 44 per cent of all legislative bill proposals and more than half of the bills relevant to women's interests. Women sponsored more bills (4.8 bills) than did men (3.1 bills). We propose that there are two mechanisms driving women's outperformance: (i) women are more collaborative than men, and (ii) female leadership encourages female participation. We analyse 2,366 bills and show that women are disproportionately more active than men in all issue areas and are particularly engaged with women's issues. Our findings demonstrate that underrepresented regime outsiders (women) can carve out a space to amplify their voices, outperform insiders and shape policy direction to a certain extent within an authoritarian legislature.
Once viewed as an environmental hazard to the planet, East Asia is now at the forefront of pro-environmental policymaking. The region's progress has been both remarkable and surprising given the pro-business orientation of its political systems and their ideological diversity. Through a focus on three environmental policy areas exhibiting different levels of success, this Element shows how governments in China, Japan, South Korea, and Taiwan have been able to craft pro-environmental policy by working in collaboration with business and societal interests. The evolution of the region's eco-developmental states has resulted in exceptional progress in the areas of green technology and green finance, mixed outcomes in pollution management, and negligible improvement in addressing environmental justice. As the planet seeks guidance in addressing our collective climate crisis, East Asia offers both hope and caution for how we can craft pro-environmental policies in diverse political contexts.
Political selection is about how individuals are selected to political office – and this substantially determines the quality of governance. The evidence favors democratic elections as the selection institution that produces high governance quality. Yet authoritarian China, where a communist party monopolizes the selection of all officials of importance, presents a sophisticated and, by some measures, successful contrast to liberal democratic versions of political selection. Understanding how and how much the preferences of the few at the political center in Beijing systematically shape the composition and actions of the tens of thousands of leaders who manage politics, society, and the economy across China is foundational to understanding China. This Element critically reviews the literature on political selection in China to better structure our knowledge on this important question. It clarifies sources of greatly disparate findings in statistical studies and identifies major descriptive challenges to these studies in rich qualitative and quantitative evidence.
On 15 November 1956, Mao Zedong 毛泽东 delivered a speech at the Second Plenary Session of the Central Committee of the Eighth CCP Congress. The official written version of this speech was published belatedly, in 1977, in the fifth volume of Mao's Selected Works. In this text, Mao was supposed to be talking about the Dalai Lama's forthcoming stay in India, and he had no difficulty in envisaging the Dalai Lama's eventual departure into exile. This passage, obviously, seems problematic as it contradicts the policy of the CCP leadership towards the Dalai Lama at that time. Tsering Shakya (The Dragon in the Land of Snows, Pimlico, 1999), Li Jianglin 李江琳 (1959 Lhasa, New Century Press, 2010), Melvyn Goldstein (A History of Modern Tibet, Volume 3, University of California Press, 2013), and Liu Xiaoyuan 刘晓原 (To the End of Revolution, Columbia University Press, 2020) have successively sought to understand the reason for this. The probable reason seems to be simply that Mao most likely never made these remarks about the Dalai Lama on the date in question, and that this passage was added later in the written version of the speech, to avoid Mao losing face.
The first chapter explores an area of entrepreneurship in which China in many ways leads the world. As well as considering e-commerce in general the chapter highlights some particularly Chinese innovations. The relevance of social embeddedness to online communication and interaction is widely acknowledged. In addition, there are now many studies which explore how online networks are affected by offline networks. Sociological research on e-commerce nevertheless remains underdeveloped. Little is known about how individuals participating in e-commerce markets take initiatives in creating, expanding, and maintaining online social networks behind the screen. Chapter 1 identifies forms of social embeddedness that while obscure are important to online markets. The chapter develops a concept, ‘personalized anchoring reputation’, in highlighting this phenomenon. Additionally, analysis is presented of an e-sales approach, called by its practitioners ‘fission’, which integrates characteristics of face-to-face transaction with online exchanges.
Theoretical suppositions of business crisis in the literature are largely drawn from studies conducted in North America and Western Europe. Chapter 6, on the other hand, examines a Chinese approach to crisis. Based on the notion of paradoxical integration, this approach informs not only crisis management in China and East Asia, but potentially has general application. In this conceptualization, crisis is not necessarily treated as a consequence of discord or disruption, but rather is understood as an aspect or phase of an unfolding process, even in the most difficult circumstances. This approach, then, offers a course toward future business success even in the face of significant loss, without suffering desperation or self-destruction. Three strategies which entrepreneurs adopt to crisis are examined in the chapter, namely, the combination of the old with the new, or path dependence; second, seeking facilitating relationships with other members of a business community, or guanxi accommodation; and finally, reordering priorities and available resources, including familial and personal, or self-reflexivity.
The Introduction outlines the historical, social, and cultural background of business in China since the economic reforms commencing in the late-1970s. The empirical material regarding entrepreneurs and business in present-day China deployed in this book is described, and an account of the research methods employed in acquiring it is outlined and discussed. In addition, the Introduction provides a detailed summary of the six chapters that constitute this book, including a preliminary discussion of the issues treated throughout. By presenting select examples of fieldwork findings, discussed in the context of a broader background indicated in official and related sources of data, as well as findings and theories presented in the published literature, the Introduction details the range of substantive issues that are treated in and which are the focus of each of the six chapters to follow.
The role of social networks in business, and entrepreneurship, in particular, is widely acknowledged. Chapter 2 explores the ways in which business persons relate to networks and how networks impact the circumstances of entrepreneurs. The enabling and constraining properties of networks, their effects on participants, and their subsequent social consequences have all been extensively explored in a large and growing literature. A feature of social network analysis lies in its tendency to deploy structural perspectives in explaining social outcomes. Chapter 2 highlights the ways in which social networks operate as a context in which individual initiative and engagement lead to the making and remaking of network attributes. An empirical examination of business networks in Chinese cities reveals the way in which the formation and maintenance of networks require the conscious contributions of their members, how network norms are produced by the expressed preferences of individual members, and finally how network membership involves management of network participants.
Chapter 5 explores key aspects of the gendered dichotomy assumed to underlie entrepreneurial endeavour and achievement. Entrepreneurial success is predominantly understood in gendered terms as a consequence of qualities associated with masculinity while women are assumed to play supportive roles in business and enterprise. Even though successful female entrepreneurs are increasingly acknowledged, their ability to perform as business leaders is typically associated with masculine ideals of success, through an accomplishment of female imitations of masculinity. Chapter 4 challenges such persistent dichotomic approaches to gender in entrepreneurship. It is shown on the basis of data drawn from China’s new generation of entrepreneurs that women and men strategically display gender in the company and in the marketplace, in a manner that will maximize growth and profit for their firms. These women and men are not constrained by stereotyped gender ideals but rather utilize existing imagery and norms, and, when necessary, create new ones in doing business. In addition, the involvement of grandparents in supporting their daughters and daughters-in-law who are in business, wholly overlooked in consideration of female entrepreneurs, constitutes a hidden factor in the interplay of constructions of gender, family, and business experienced by female entrepreneurs in China.
Central issues of family business are treated in Chapter 4. It is widely assumed that in establishing a new business family members are preferred employees as they are trusted. As it expands a business increasingly employs non-family members. In these circumstances kinship forms of address, irrespective of kin status, create familiarity and closeness. A significant literature reports that by these means pseudo-kinship or quasi-familial relations are formed in order to cultivate trust with non-kin individuals. Chapter 4 challenges these assumptions. It is shown, firstly, that among family members, rather than trust a number of other factors, including compliance with role obligations as well as monitored forms of reliability, xinyong and face considerations, govern relationships and authority structures. Secondly, as non-kin employees are recruited to a family business neither pseudo-kinship nor quasi-familial relationships are assumed nor market exchange relations engaged; rather, non-kin members of family firms are subject to an intentionally cultivated emotionalized guanxi relationship with the company. This arrangement means that intra-firm relations operate in conjunction with market relations in order to elicit obligatory feelings and maintain them, generating firm-specific social bonds between management and employees as well as between employees.