This chapter discusses the Ontogeny Phylogeny Model (OPM), which focuses on the formation and development of second language phonological systems. It proposes an interrelationship between L2 native-like productions, L1 transfer, and universal factors. The model argues that chronologically, and as style becomes increasingly formal, L2 native-like processes increase, L1 transfer processes decrease, and universal processes increase and then decrease. It further claims that the roles of universals and L1 transfer are mediated by markedness and similarity, both of which slow L2 acquisition. Specifically, in similar phenomena L1 transfer processes persist, while in marked phenomena universal processes persist. The OPM also argues that these same principles obtain for learners acquiring more than one L2, monolingual and bilingual acquisition, and L1 attrition. In addition to the chronological stages and variation of the individual learner, the model claims that these relationships hold true for language variation and change, including pidgins and creoles.

In an increasingly integrated Europe, state language regimes are not the only ones that matter. It is also essential to understand how they interact with supranational language regimes. As Central and Eastern European (CEE) countries worked towards and then gained European Union membership after 2000, to what extent did their state language regimes become “Europeanized”? This question is examined through the case of Romani in Slovakia. The chapter has two aims: first, to demonstrate that the concept of a language regime can be fruitfully applied to supranational entities, and second, to examine the impact of such regimes at the state level. The Council of Europe’s language regime led it to advocate for increased support of Romani, as well as increased minority language rights in member states more generally. This work became bound up in the wider dynamics of Europeanization and European pressure on CEE states. At the level of the Slovak state, official policies towards Romani were changed in response to such pressure. Implementation of such commitments was limited, however. An analysis of state treatment of Romani language in Slovakia from approximately 1998 to 2018 thus illustrates a process through which a state language regime was altered but not transformed.

This chapter presents a case of nonelectoral strategies of political influence by agrarian elites in Argentina and the limitations of such strategies. Until 2008, Argentine landowners influenced politics through lobbying and, when this failed, through protests. The chapter presents evidence of how Argentine agrarian elites did not invest in electoral representation prior to 2008 because they did not experience an existential threat. It also shows how landowners decided to enter the electoral arena with the rise of an existential threat in the form of confiscatory taxes in 2008. Given Argentine agrarian elites fragmentation, they deployed a candidate-centered strategy, sponsoring the candidacies of a dozen agricultural producers for Congress under diverse party affiliations. However, institutional features and ideological differences among producers’ associations blunted the effectiveness of the strategy and led to its abandonment. Later on, with the consolidation of Propuesta Republicana (PRO) as a viable electoral alternative and the continuity of hostile polices, part of the Argentine agrarian elite has engaged in party-building. However, economic cleavages within Argentine agricultural producers continue to undermine the kind of sector-wide party-building effort that we saw in Chile during the democratic transition.

Cristina De Simone catapults the collection into a twentieth century of avant-garde experimentation and the radical revision of what might constitute theatre. Focusing on the post-war period, De Simone describes how ‘action poetry’ and ‘performance poetry’, inspired by the historical avant-garde of the start of the century, positioned orality, namely the physical act of utterance, centre-stage. Artists including Artaud; non-professional actors such as Colette Thomas with whom he worked; movements such as the Lettrists founded by Isidore Isou; and events such as the Domaine Poétique evenings staged by poets such as Bernard Heidsieck, Henri Chopin, François Dufrêne and Brion Gysin had, until the 2010s, been relegated to historical oblivion. Now rehabilitated, they are considered, argues De Simone, as foundational figures and moments in modern and contemporary research-led experimental performance into the voice, the body and language.

Thriving families and friendships are close interpersonal relationships with significant impact on experiences of mattering and well-being across the lifespan. This chapter explores the social ecology of thriving through interpersonal relationships with family and friends. The focus is on how relationships are shaped by their types of constellations as well as interdependent processual, contextual, and political drivers. The chapter concludes that valuing families and friends as the basic units of thriving ultimately might have ripple effects on intergenerational solidarity and promote social cohesion and reciprocal support in the wider society.

This chapter examines the generalizability of the book’s main argument. It synthesizes the conclusions of other studies on the consequences of three similar episodes of forced migration in the twentieth century: the Greek-Turkish population exchange, the Partition of India, and the repatriation of Pied-Noirs to France. It then considers ways in which the argument can be extended to other cases of forced and voluntary migration.

The Introduction opens with an attempt to explain the rift that has developed between German history and German-Jewish history since the early attempts at writing academic history, during the early nineteenth century. This happened despite the fact that the two historiographies developed in parallel from the beginning, chronologically and methodically, and continued to exist well into the post-Second World War years, both in Germany and elsewhere. Social history in Germany and in the United States was eventually crucial for changing this paradigm, and the post-modern turn increased our interest in the history of minorities. Finally, gender history helped not only in adding previously neglected sectors of society into the grand narrative, but also in changing this narrative altogether. Now it could be seen from different perspectives, and in our case it is indeed being seen through Jewish eyes.

International human rights as a legal regime is founded on the premise that the State is both the violator and the protector of the same set of rights. Universal positivism is the effort to eliminate the internal contradiction embedded within the heart of human rights law. This is done by creating international legal regimes that break through the sovereign veil of States for the benefit of the individuals within the States. This is a benevolent authoritarian move since international human rights treaties cannot be adjusted or addressed by the democratic will of its rights-holding subjects. Universal positivism’s focus on the State as the object of suspicion obscures the intrinsic dependency on the State for the actualizations of said rights, and how a democratic legal order will protect the individuals within the State in ways that international human rights cannot.