This brief autobiography surveys milestones and key features of the academic career of Marc H. Bornstein. The survey begins with an accounting of Bornstein‘s formal education and training, and then moves quickly to his professional appointments at Princeton, NYU, and the NICHD. The survey then turns to considerations of Bornstein’s laboratory, naturalistic, and cultural accomplishments and contributions to neuroscience, perception, cognition, language, emotions, temperament, social interaction, and culture in developmental science and behavioral pediatrics. In this section, Bornstein’s role in the origins, and development of the field of parenting science are highlighted. The survey concludes with accounts of Bornstein‘s accomplishments and recognition, efforts at outreach and application especially at UNICEF and SRCD, as well as some thoughts on opportunities, impediments, and future directions of developmental and parenting science.

My biographical sketch describes how I became a cultural/cross-cultural developmental scientist as a complete autodidact. During the late 1960s in Germany universities were in a massive process of change which only later resulted in formal institutional structures and curricula. Until then, there was complete freedom for pursuing interests and selecting topics. I was generally interested in other cultures and found opportunities to study children and families abroad. Connecting with evolutionary theory prompted me towards being a universalist. In another direction, meeting great minds in the fields of cultural and cross-cultural psychology helped me find my point of view as a developmental scientist studying children’s developmental pathways in different cultural environments. Together with wonderful colleagues, I studied systematic contextual variations in solving general developmental tasks. My overall conclusion is that culture needs to be consistently introduced into developmental science and all its applications (in policy and practical interventions).

In developmental processes and outcomes, the individual and the context are inextricably connected throughout the lifespan. As an individual from an unorthodox background, my academic career is full of continuities and discontinuities, as one of the most influential books from my advisor, Jerome Kagan, asserted. In retrospect, my upbringing gave me the cultural, ethnic, minority worldview. From the start my education gave me the opportunity to have essential intellectual tools and eventually become bicultural and critical of our academic field. Consistently and strategically, my scholarly, administrative, and volunteer work led to questioning and pushing boundaries of the dominant academic canon; this was achieved by making critical connections with like-minded scholars and institutions, and working directly at the top of mainstream scholarship, educational institutions, and professional organizations. A contextual developmental analysis of my academic trajectory provides evidence of the constant, powerful dialectic relationship of the individual and the context. It all makes sense now.

As both a concentrated commentary and an invitation-of-sorts to explore all the engaging essays in this collection, and their intriguing interconnections, as well as possible implications for current and future students and scholars, I suggest several overarching themes, for example, serendipity, mentors-colleagues-students, institutional infrastructure, inter/trans-disciplinarity, critical global science, and then sketch the stages of a nonlinear career that, in more and less direct ways, is the source of such a thematic view.

This chapter discusses some of the current trends and promising future directions in the field of cognitive neuroscience of aging. The chapter first discusses recent research investigating the contribution of individual difference factors related to identify, including race, culture, and sex differences. Next, the chapter reviews recent research on neuromodulation, including ways in which noninvasive brain stimulation (e.g., repetitive transcranial magnetic stimulation [rTMS], transcranial direct current stimulation [tDCS], and transcranial alternating current stimulation [tACS]) has been used in an attempt to enhance cognition with age as well as with age-related disorders. This section also considers other approaches to neuromodulation, including deep-brain stimulation and neurofeedback. Finally, discussion of emerging directions considers the importance of investigating aging across the lifespan, studying the intersection of physical health with cognition, exploring the distinction of socioemotional and cognitive domains, and emphasizing the contribution of context with age.

In this chapter, I argue that geographical location and spatial orientation influence how residents of Tehran think about who they are and how they define and negotiate boundaries. In Tehran, the spatial locations of self and others in the hierarchical structure of the city remain signifiers of social status, yet the use of public spaces in different parts of the city and easier access to these spaces have complicated established social relations. I discuss how social, symbolic, and spatial boundaries are negotiated in a changing urban environment and how such processes create a sense of belonging or alienation – of being included or excluded – in different spaces. Furthermore, I show that while dividing lines among social groups in Tehran are conceptually powerful, they are not entirely class-based; rather, they are defined by a complex set of values and relations that are constantly questioned and renegotiated in public spaces.

The Introduction situates the book within the context of urban sociology, highlights the importance of the study, and outlines the arguments and contributions. I discuss my approach to the study of public spaces as multilayered sociological entities, rather than mere physical containers of events, people, and the built environment of cities. Studying how public spaces function at the city level, I argue that the meanings and values assigned to places are closely tied to where they are located and how they are used. Approaching public spaces as places where economic, political, gender, and social hierarchies are both reinforced and undermined, I show the complexity of social relations and coexistence in a rapidly changing urban environment. Key themes from urban sociology, sociology of culture, and inequality will be used to lay out the book’s arguments and contributions. I will also discuss my methods and provide an overview of the rest of the chapters.

Economic inequality is not the only form of inequality in urban contexts. In this chapter, I discuss other forms of marginalization in public spaces. Although my main focus is on social relations among citizens, the state’s control of public spaces is consequential in creating and sustaining structural inequalities that directly or indirectly impact social relations in public spaces. Whether controlling appearance and behavior (particularly for women) or suppressing certain belief systems and lifestyles, these state-imposed restrictions create inequalities that extend well beyond economic inequality in use of space. I argue that discriminatory laws or conventions (especially against women and those whose lifestyles or beliefs are not aligned with the ideals promoted by the state) are translated into unequal power relations in public spaces. This chapter examines how these inequalities impact perceptions of class and culture as social groups interact in public spaces and how public spaces are used to create spaces of being and belonging for marginalized groups.

In the conclusion, I bring the components of the book together, arguing that the findings in each chapter relate to a broad framework that explains the social functions and meanings of public spaces. I discuss how perceptions of self and others, in both the economic and cultural senses, act as essential components of urban experience. Through these discussions, this concluding chapter lays out the opportunities and limits of studying public spaces as a means of understanding social relations in changing urban contexts, and it suggests potential paths for future research.

This chapter provides an overview of Tehran’s urban development and shows how the city’s growth has been influenced by natural settings, cultural ideals, and economic and political processes. I explain the class structure of the city (moving from the north to the south, one perceives a gradual shift from wealthier neighborhoods to poorer ones) and its historical and geographical evolution. With an emphasis on grand urban visions, I discuss how natural, historical, and political forces have contributed to the unequal structure of the city.

This chapter discusses the role of Imelda Marcos in the diplomatic practice and foreign policy of the government of Ferdinand Marcos. At the outset, Imelda is cast not only as a First Lady but as a vital colleague and co-operator in running the affairs of the Philippine state from the 1960s through the 1980s, the other half of the so-called conjugal dictatorship. At one point in time, she was simultaneously governor of Metro Manila, Minister of Human Settlements, member of the Interim Parliament, and Ambassador Plenipotentiary and Extraordinary. This being said, her status as First Lady and Patroness of the Arts is not dismissed as mere tangent or appendage; it was as First Lady that Imelda became a compelling presence in the political theatre. The combination of her beauty and her charisma formed a particular aesthetic that inevitably evolved into a policy of culture and democracy so central in the formation of a post-independence nation-state in Southeast Asia.

How did religious and political debates that had only recently generated violent conflicts become relatively peaceably conducted in growing numbers of publications and clubs?

The classification of natural spaces and cultural practices as ‘heritage’ profoundly alters their form and function. Individuals and communities responsible for maintaining the space or practice are often subjected to the dictates of governments, non-governmental institutions and tourists’ tastes, whilst the symbols of heritage themselves are projected as emblematic of how the state wishes itself to be perceived. The condition of statelessness magnifies the vulnerability of communities to these processes of heritagization, with the state co-opting cultural attributes into icons of heritage without any prospect of redress and exacerbating the invisibility and relative lack of agency that characterize many stateless communities. This chapter explores these issues in the context of mobile maritime communities that are stateless or at risk of statelessness in Southeast Asia. It demonstrates how states such as Malaysia, Thailand and Myanmar have introduced restrictions on everyday livelihood practices through the imposition of marine protected areas and transformed other aspects of these communities’ lives, such as their houseboats, into objects of touristic consumption under the aegis of natural, cultural and intangible ‘heritage’ that serve to benefit the state yet further degrade the human rights of individuals in the affected communities.

This chapter details Schopenhauer’s critique of a key modern ideology that grew increasingly strong during his own lifetime: nationalism. First, it notes how Schopenhauer argued that ethnic sameness cannot ground any moral obligations of individuals. Second, it turns to Schopenhauer’s critical dissolution of teleological national history, according to which nations are collective agents with a singular fate. For him, nations were not unified subjects with one shared destiny. Third, it reviews his caustic comments on the increased importance of the vernacular in scholarly communication and the attempt to establish an exclusively German literary canon. To Schopenhauer, nationhood was not even a useful category of cultural appreciation. Through this reconstruction, Schopenhauer emerges as a fierce antinationalist who questioned the importance of the nation as a supposedly cohesive community of mutual care, a unified historical subject, or even a meaningful cultural phenomenon.