Although Americans of Middle Eastern origin—be they of Arab, Turkish, Armenian, Sephardic Jewish, Assyrian, Greek, or Central Asian heritage—comprise one of the fastest growing groups in the United States, their music may seem invisible to the American musical connoisseur. Many of the recordings of Middle Eastern American musicians are produced and distributed within community networks. Walk into an Armenian grocer in Watertown, Massachusetts or into a Lebanese audio-video store in Dearborn, Michigan, and you will find hundreds of hours of music by Middle Eastern Americans for your listening pleasure. Walk into your public library and you may not find a thing. Middle Eastern music made in America is simply not widely available on the major or alternative recording labels to which we habitually turn for our fare of world music.

The history of Algeria’s colonization by France is closely linked to resistance (from 1832 to 1847) led by the Algerian hero Emir Abd al-Qadir (1808–1883), and to the ideology of the French agent Alexis de Tocqueville concerning the means by which France could dominate the country. The colonization of Algeria divided the French political sphere into three approaches: Those who demanded the retreat of French troops, those calling for a limited occupation, and finally those in favour of extending domination and the colonization of the occupied territories. Among the last, let us highlight the chief advocate, Marechal Guizot, and his military accomplices (generals Cavaignac, Pelissier, Saint-Arnaud, Montagnac, and others led by general Bugeaud). Working with them was Alexis de Tocqueville (1805–1859), a fervent defender of colonization at any cost. He was to be their ideologist, a theoretician of colonialism who would legitimize French expansion in Algeria.

This article provides a brief overview of the heuristic framework of the Modern Muslim Subjectivities Project that is being conducted at the University of Southern Denmark as of the writing of this article. The project explores ways in which Islamic traditions have played a role in the construction of modern Muslim subjectivities. Applying a problem-driven perspective, it selectively borrows from theories of successive modernities, sociology of religion, and poststructuralist approaches to modern subjectivity formation, introducing a novel heuristic framework to the field of Islamic studies. In posing the question as to the ways in which Muslims have constructed modern selfhoods, the project combines studies on Islamic reform, young Muslims in Egypt and Denmark, (post)modern Sufism, Islamic higher education, and changing notions of intimacy in two Egyptian revolutions. In criticizing the alleged exclusivity of Western modernity, the project wants to make original contributions to both conceptual discussions in the humanities and our knowledge of modern Muslim societies.

Five days after the attempted coup d’état of 15 July 2016, a state of emergency was declared in Turkey. Under the emergency rule, constitutional rights and liberties are suspended and parliament and the courts are reduced to the regime's rubber stamp, while the country is ruled by one man through decrees. While many question how the legal and political developments in Turkey will unfold, and whether and how the democratic backslide and decline in rule of law can be reversed, Indira Gandhi's emergency (1975–77) offers a useful historical heuristic case. With striking similarities to the conditions in Turkey today, during the Indian emergency the judiciary, especially the Indian Supreme Court (ISC), was subjugated to the will of Prime Minister Gandhi through means of constitutional amendments and political appointments that compromised the integrity of justices. Yet, shortly after the end of emergency the ISC regained the trust and respect of the Indian people, thereby playing an instrumental role in the restoration of Indian democracy. Through a close analysis of the Indian emergency rule, the present article explores the conditions of democratic survival and whether and how the Turkish judiciary can reclaim its independence, spearhead a rights revolution, and help restore the democratic order.

Outside the disciplines of communication and cultural studies, scholarly interest in television programming, especially scripted entertainment, has been overshadowed by attention to digital media, reality TV, and smart phone connectivity. A 2017 University of Maryland conference offered a reconsideration of popular Middle East-produced television dramas and their surprising impacts on national and transnational politics and culture. As conference papers showed, social and historical themes resonated in unexpected ways inside and outside national borders, with state authorities responding, not just with the usual censoring, but with investment in social and historical dramas of their own.