This analysis explores how Barry Truax’s Song of Songs (1992) for oboe d’amore, English horn and two digital soundtracks reorients prevailing norms of sexuality by playing with musical associations and aural conventions of how gender sounds. The work sets the erotic dialogue between King Solomon and Shulamite from the biblical Song of Solomon text. On the soundtracks we hear a Christian monk’s song, environmental sounds (birds, cicadas and bells), and two speakers who recite the biblical text in its entirety preserving the gendered pronouns of the original. By attending to established gender norms, Truax confirms the identity of each speaker, such that the speakers seemingly address one another as a duet, but the woman also addresses a female lover and the man a male. These gender categories are then progressively blurred with granular time-stretching and harmonisation (which transform the timbre of the voices), techniques that, together, resituate the presumed heteronormative text within a diverse constellation of possible sexual orientations.

This article introduces a framework for musical analysis applied to electroacoustic improvisation. After an introduction about the benefits of interdisciplinary research and research-creation practice there is a description of the different domains of the framework: acoustic analysis, music analysis itself and the design of graphic representations. The framework is based on the extraction of information from the audio signal (music information retrieval) to create data representations, some of which are very efficient for music analysis, such as the brightness standard deviation or the self-similarity matrix. The last part of the article demonstrates the use of the framework on extracts of electroacoustic improvisations performed by the Paris-based group Les Phonogénistes, of which the author is a member.

An interview is a strange format for a research review; however, it is sometimes a quick and effective way to present a problematic. In this case, Christian Zanési interviewed by Évelyne Gayou gives a perspective of the future activities of the GRM from an institutional perspective as well as in relation with the new electronic tendencies, thus answering the major question of the social function of a research and production institution today.

One of Pierre Schaeffer’s achievements in his musical research was his proposal of the sound object as a basic unit of musical experience and his insistence on listening as a main focus of research. Out of this research grew a radical new music theory of sound-based composition. This article will draw on this extensive research to explore the spaces where this music is heard and present the claim that the space in which music is experienced is as much a part of the music as the timbral material itself. The key question here is the changes made to timbral material through acousmatic spatial listening and the subjective analysis affordance of the listeners’ placement and perspective. These consequences are studied from a phenomenological and psychoacoustic perspective and it is suggested that Schaeffer’s research on timbral and musical concepts can be extended to include spatial features.

Adorno's theory of musical reproduction is unfinished, inconsistent and attuned only to score-based acoustic music – but it has relevance for electroacoustic performance as well. His theory prompts contemplation about what ‘good’ interpretation, and interpretation itself, means for fixed electroacoustic music. A digital sound file is frequently, if not typically, viewed as more rigid and precise than a score. This article uses Adorno's theory to compare ontologies of score and digital file realizations respectively, thus questioning the above assumption. Do electroacoustic works truly exist apart from their performed features, or is a given work only its performances? Different answers imply different work concepts and interpretive strategies. Toward the essay's goals, we examine three features often viewed as nonontological to an electroacoustic work, namely performed spatialisation, equalisation, and amplitude balance. We consider the impacts of these features when they are manipulated in real time, or performance to performance. As Adorno asks how choices of timing or dynamics dictate a notated work's aesthetic ‘clarity’, this paper asks how performed choices contribute to an electroacoustic work's clarity, and to the unique interpretive potential of electroacoustic music. Tape music and acousmatic music, with its diffusion tradition, are central to this paper's thesis; but multi-channel works are circumscribed by it as well.

In German, the word Holzwege means ‘paths that lead nowhere but that are not inconsequential’. They are paths which, without a goal, facilitate the transforming experience of a journey that can gently, yet profoundly, touch our physical, emotional and intellectual self. In this paper, Holzwege is metaphor for a reflection on aesthetics and computer/electroacoustic music, a reflection that does not seek to demonstrate but to suggest. Thus, rather than considering and refining the abundance of concepts and definitions which seek to circumscribe the aesthetic characteristics of these musical idioms, this reflection goes beyond definitions to outline a path of no-aesthetics which highlights their creative potential.

In this article the authors present an overview of the current situation in Ukraine, with regards to the question of analytical terminology applied to new methods of creation in electronic music composition. The article establishes the differences and the similarities between the analyses of instrumental and electronic music structures, while considering the role of technology in the creation of new electronic music works. This paper also establishes a link between the origin of current analytical processes and electronic music practice in Ukraine, taking into account the function of a given terminology and its characteristic elements relating to a local geographical and cultural context. The authors underline the importance of integrating new music forms in academic circles and discuss external influences in the development of new musical systems. This is demonstrated by exposing selected musical materials, which can be considered representative of the creative and theoretical processes found in the field of electronic music in Ukraine.

For over twenty years, Swedish artist Carl Michael von Hausswolff (born 1956 in Linköping) has been giving shape to a range of works which push the boundaries of sound experimentation and reach out into installation art, photography, video, performance and curating projects. Stemming from his experiments with tape and investigations into EVP (Electronic Voice Phenomena) throughout the 1980s and 1990s, and setting up a number of ongoing collaborations with artist Leif Elggren and with a wide range of experimental musicians in the collective, site-specific sound installation freq_out, von Hausswolff's work spans the undefined territory between sound and the visual arts – he has done so, also by organising exhibitions such as the 2nd Göteborg Biennial in 2003. His audio production, using devices such as oscillators, tone generators, microphones attached to electricity circuits, is inextricably linked to his visual and conceptual research, always addressing issues of borders, interior/exterior, liminal states and hidden fluxes of energies. At the forefront of international experimentation, his work has been featured in some of the most important exhibitions and museums in the world, and his audio pieces have been published by the most remarkable avant-garde labels.

Several projects involving audio and video transmission between the University of Cincinnati and other sites over the high bandwidth Internet2 have ranged from the simple transmission of video material, to more complex interactive improvisation. A performance of Clotho, the life of Camille Claudel, a musical monodrama collaboration, was streamed in September 2000 over Internet2 to a widely distributed audience. The second project involved my real-time contribution from Cincinnati to a performance happening at Yale University of The Ankle Diver, with music by Matthew Suttor. A network improvisation project with the Soundmesh (formerly Internet Sound Exchange) software resulted in a number of improvisations involving the University of Cincinnati, Columbia University, Yale University and the Fall Internet2 Meeting at the University of Southern California. High-quality audio and flexibility of sound sources and processing is a strength of these improvisations.

What is ‘orchestral’ about a networked laptop orchestra? And what is network-like about a classical orchestra? This article juxtaposes orchestras, nineteenth-century music machines and twenty-first-century network music projects. Drawing on organology and cybernetics, it asks how these systems connect people and instruments. It considers interaction and coordination in particular networks, from the panharmonicon to PLork, but also their abstract informational topologies. Ultimately, orchestra machines, old and new, involve both technical and social organisation – and, as such, they can be used to problematise the ontological separation of technology and society.

Western audiences have long been fascinated with music automata. Against this backdrop, it may not be surprising that art and music curators display historical examples of such mechanical instruments together with contemporary sounding art. Yet what exactly do these curators aim to accomplish when combining historical music automata with kinetic sound art? And do visitors understand the connections between the objects on display in the ways intended by the curators? To examine the curators’ ambitions, this article analyses three exhibitions: Für Augen und Ohren (West Berlin 1980), Ballet Mécanique (Maastricht 2002) and Art or Sound (Venice 2014). To unravel visitors’ responses, we focus on the Berlin exhibition, the best documented case. We argue that the curators staged the automated kinetic as a key historical link between mechanical musical instruments and contemporary sound art, and that they tried to tap into specific dimensions of public fascination with musical automata – the magical invisible, mechanical wonder and blurring of boundaries – to open their audiences’ senses to sound art. As we will show with the help of the notion of ‘listening habitus’, visitors’ responses indeed drew on these dimensions, but more often than not displayed a preference for the historical automata rather than contemporary kinetic art.

This paper addresses some aspects related to the use of sound to create referential and representational discourses in sound art. We concentrate on the particular use of sound in this repertoire whose delimitation is still increasing among practitioners. As a relatively new art genre it oscillates between aesthetical and organisational strategies that are commonly found in the domain of both music and visual arts. At the same time, it resists being fully incorporated by these two domains as it develops a discourse that is very specific to its own. To analyse these relations we focus on two fundamental aspects for the study of sound art: space and time. The sound art repertoire approaches these two aspects in a very particular way, placing them at the core of its creative process and establishing connections with conceptual and referential aspects that are put in evidence by sound. We will concentrate on two different points of view: on one side, we analyse how sounds can build temporal discourses that become attached to specific spaces; on the other side, we consider the use of a space that emerges from contextual connections triggered by sounds.

Bringing together an array of interdisciplinary subjects, this article seeks to proffer a theory of political aesthetic preference emergent within participatory musical works. Beginning with an overview of imitation in music and then recapping the critical work advanced by Kofi Agawu and Jean-Jacques Nattiez on musical semiology, this article first delves into how musical signs are interpreted and propagated within participatory settings. Subsequently, using Jürgen Habermas’s influential theory on the public sphere as well as the critical revisions to said theory proposed by Nancy Fraser and Michael Warner, participatory musics are conceptualised as constituting the formal space of a public in which the aesthetic direction of a participatory music work is negotiated among participants. Based on an analysis of Luke Dahl, Jorge Herrera and Carr Wilkerson’s multi-user instrument and participatory work TweetDreams, this article discusses the ways in which participant inputs and choices impact the poietic process of the work due to the clear rules that are set up within its interactive and algorithmic protocols for sonification. It concludes by pointing towards other recent research on participatory works, where the framing of participatory musics as a political–aesthetic space leads to broader questions about audience power and how the latter is negotiated and shared, then poses questions for future research on the audience’s choice in refusal and dissensus.

This article discusses the use of an accessible visual notation system that represents the melodic component of an electronic music composition in acid house music, based on programming the Roland TB-303 bassline synthesiser’s sequencer. This notation system can be used for sharing, composition, collaboration and archival purposes. This system is called an acid pattern. The article analyses a variety of different approaches to communicate acid patterns. It examines the requirements and visual elements used and how they relate directly to the functionality of the Roland TB-303’s sequencer. Through content analysis of images, text and audio data gathered from various music community websites this article furthers the understanding of how the practices and cultures of acid house music composition, notation and archiving are shared online and how they, enabled by web-based technologies, can build communities. This article suggests important possibilities for communities of practice-based around a shared cultural identity, accessible notation systems, and the creation and recreation of music in both online and offline contexts.

In three previous issues of OS (10/1, 2005, 13/3, 2008 and 19/2, 2014) a range of scholars explored non-Western instrumentation in electroacoustic music. These issues addressed concerns about sensitive cultural issues within electroacoustic music. This article builds upon this discussion through an examination of a number of electroacoustic composer-performers using non-Western instrumentation. This discussion will include the voices of ‘Western’ electroacoustic composers using non-Western instruments or sounds sources. It will also document some of the work of non-Western electroacoustic composers who incorporate traditional material or indigenous instruments in their music. Special attention will be given to the complexity of being in-between musical cultures through a critical engagement with theories relating to hybridity, orientalism and self-identity. In particular, this article will focus on my own practice of composing and performing electroacoustic music with the North Indian lute known as the sarode. It will discuss both cultural and artistic concerns about using the sarode outside the framework of Indian classical music and question whether Indian classical music can ever be ‘appropriately appropriated’ in an electroacoustic context. Two of my recent compositions will be explored and I will outline the development of my practice leading to the creation of a new ‘hybrid’ instrument especially for playing electroacoustic music.

The medium and genre of the mixtape, a form dependent upon borrowed, repurposed and re-contextualised sonic material, has recently re-emerged as a vital component of contemporary commercial and creative music culture. This article suggests that analysis of the mixtape’s history and ethos can provide useful insight into ongoing tensions between cultures of active and passive listening, questions of ownership with regard to recorded sound and between the roles of producer and consumer within contemporary audio culture. It also proposes, via reference to relevant contemporary works, that the mixtape may now be considered a vital hybrid creative form, part composition/part compilation, with which composers, producers and sonic artists may actively engage. It historically and culturally contextualises this form, placing it within a lineage of military, political, creative and commercial conflict, which, among recorded sound technologies, is unique to tape and shows that the mixtape may be seen as an expression or utilisation of these factors. Consistent commercial and industrial efforts to suppress tape’s subversive qualities are outlined as are creative methodologies which have been adopted to resist such efforts. Contemporary music industry strategies to channel and commodify the aura and ethos of the mixtape as forerunner of the curated playlists vital to its current business model are detailed and contemporary cassette culture is considered as an alternative inheritor of the mixtape’s legacy and as alternative model for future musical creation and distribution. Finally, a set of characteristics which distinguish the mixtape as a creative form are identified and their potential application and implications are discussed.

Sonification has become a commonly used tool for data analysis, auditory feedback and compositional inspiration. It is often described in scientific terms as a means of uncovering previously unknown patterns in information or data through the use of the auditory sense. This goal seems to be objective, but the results and methodologies can be highly subjective. Moreover, the techniques and sources of information are strikingly similar to those used in mysticism, especially mysticisms of negation, even though the frames of reference and underlying perceptions of the world are markedly different. Both practitioners of sonification and apophatic mystics believe that certain types of information are incomprehensible through traditional analytic means and can only be understood through experience. In this way, sonification can be thought of as a source of mystical information.

In this paper, I will discuss the similarities between sonification and apophatic mysticism, or the mysticism of negation. I will argue that the practice of sonification, as a source of mystical information, is ideally suited for creative contemplation, particularly in electronic music. I will start by providing some historical background on the mysticism of negation. I will then present several ways in which sonified knowledge (sound) is often imagined, discussed and perceived akin to a mystical object. Finally, I will discuss specific ways in which sonification exemplifies apophatic mysticism and reveals mystical information. This information – whatever its nature – can be used for creative contemplation and is a potentially invaluable source of compositional and spiritual inspiration.

Public art invariably involves the drawing of individuals into the roles of audience and participant by virtue of it being in the public domain – in public places where those individuals are getting on with their everyday lives. As such, a large proportion of the ‘audience’ is an unwitting one, subjected to the art rather than subscribing to it. This is equally true of public sound art, where response to an intervention may vary from engagement to non-engagement to indifference to unawareness, along with a variety of transitional states between. This essay seeks to investigate this ambiguous territory in public sound art, proposing it both as an area rich in possibility for creative exploration and as a means by which artists may reveal and encourage sensitivity to the existing characteristics of a site (thus accommodating the pursuit of agendas relating to acoustic ecology). In particular it investigates and presents a case for the use of lowercase strategies in sound art as ways in which the public might be invited into a dialogue with works (invitation rather than imposition) and thus empowered as partakers of public sound art.