In the third volume of The Cambridge History of British Theatre (2004), editor Baz Kershaw initiates his chapter ‘Alternative Theatres, 1946–2000’ with a short discussion of ‘contesting terms’ used by commentators to describe theatre outside the mainstream in the second half of the twentieth century. Kershaw's discussion serves as a necessary preface to ground his use of multiple historiographical strategies to address the subject with necessary brevity. But teasing out the terminology used to describe alternative theatre remains a fascinatingly complex task, constitutive of precisely the issues at stake in the variant historiographical approaches to the post-war period. Using a genealogical approach inspired by Foucault, and drawing on first-person interviews with artists who worked with alternative theatre companies such as Joint Stock/Out of Joint, Gay Sweatshop, and Women's Theatre Group/The Sphinx across the closing decades of the twentieth century, Sara Freeman analyzes the branching relationships of these terms, arguing the need to develop useful rather than funerary or bewildered historiographical approaches to the 1980s and 1990s. Sara Freeman is Assistant Professor of Theatre at Illinois Wesleyan University. Her research focuses on contemporary women playwrights and British alternative theatre, and she has published articles and reviews in Theatre Survey, Modern Drama, Comparative Drama, New England Theatre Journal, and Theatre Journal. Work on this article was supported by an Artistic and Scholarly Development Grant from Illinois Wesleyan University.

Europe’s colonial presence on the African continent from 1885 to the 1960s produced complex discourses about race and its representation. Whereas the Europeans constructed their putative images of Africans as inferior beings through radio, television, film, and print, for a predominantly literate sector, Africans deployed a more complex and mixed set of literacies. As well as conventional forms of literature, Africans used iconographic, kinaesthetic, proxemic, sonic, linguistic, tactile, calligraphic and sartorial literacies in their indigenous festivals and ritual theatres to resist, historicize, and domesticate colonial whiteness from the nineteenth century to the present day. In this article, Esiaba Irobi offers a detailed response to Bell Hooks’s observation (in Black Looks: Race and Representation, 1992) that in the work of postcolonial critics ‘there is a continued fascination with the way white minds, particularly the colonial imperialist traveller, perceive blackness, and very little expressed interest in representations of whiteness in the black imagination’. Esiaba Irobi is an Associate Professor of International Theatre at Ohio University, Athens. Born in the Republic of Biafra, he has lived in exile in Nigeria, Britain, and the USA. His African Festival and Ritual Theatre: Resisting Globalization on the Continent and Diaspora since 1492 is due for publication by Palgrave Macmillan in 2007.

Just as the imminence of the Second World War overshadowed the first production of J. B. Priestley's ‘modern morality play’, Johnson Over Jordan, in 1939, so did the disaster of 9/11 its only major revival, at the West Yorkshire Playhouse in 2001. Both productions boasted a major actor – respectively Ralph Richardson and Patrick Stewart – in the title role of a play which continued Priestley's search to find a theatrical style for his own metaphysical enquiries into the nature of time and the boundaries of human mortality. In this article, Alan W. Friedman sets the play in the context of western attitudes towards death and the nature of an afterworld, and relates these to Johnson's own journey after his funeral through rewindings of his past life towards some sort of reconciliation with its ending. Alan W. Friedman is Thaman Professor of English in the University of Texas, Austin, and has also taught at universities in England, Ireland, and France. He has published numerous articles and books, the latter including Multivalence: the Moral Quality of Form in the Modern Novel (Louisiana State UP, 1978), William Faulkner (Frederick Ungar, 1984), Fictional Death and the Modernist Enterprise (Cambridge UP, 1995), and (edited with Charles Rossman and Dina Sherzer) Beckett Translating/Translating Beckett (Pennsylvania State UP, 1987).

Festivals have become a prominent feature of theatre in South Africa today. More than forty such annual events not only provide employment, but constitute a socio-cultural polysystem that serves to ‘eventify’ the output of theatre practitioners and turn everyday life patterns into a significant cultural occasion. Important for the present argument is the role of the festivals as events that foreground relevant social issues. This is well illustrated by the many linked Afrikaans-language festivals which arose after 1994, and which have become a major factor not only in creating, displaying, and eventifying Afrikaans writing and performance, but also in communicating a particular vision of the Afrikaans-speaking and ‘Afrikaner’ cultural context. Using the Klein Karoo Nasionale Kunstefees in Oudtshoorn as a case study, in this article Temple Hauptfleisch discusses the nature, content, and impact of this particular festival as a theatrical event, and goes on to explore the polysystemic nature of the festival phenomenon in general. Temple Hauptfleisch is a former head of the Centre for South African Theatre Research (CESAT) and Chair of the University of Stellenbosch Drama Department. He is currently the director of the Centre for Theatre and Performance Studies at Stellenbosch and editor of the South African Theatre Journal. His recent publications include Theatre and Society in South Africa: Reflections in a Fractured Mirror (1997), a chapter in Theatrical Events: Borders, Dynamics, Frames (2003), and one on South African theatre in Kreatives Afrika: Schriftstellerlnnen über Literatur, Theater und Gesellschaft (2005).

In this article, Erika T. Lin explores theatrical performance as a material medium by considering which elements might have been privileged in the dramaturgy of Shakespeare and his contemporaries. After considering the strengths and weaknesses of Robert Weimann’s influential concepts of locus and platea, she offers an alternative model for understanding the authority of performance in early modern England, in which stage geography and actor–audience interactivity, two key components of Weimann’s formulation, are less important than the interplay between representation and presentation. Through an analysis of specific scenes from a number of Shakespeare’s plays, she argues that the moments most privileged in the early modern playhouse were those that foregrounded the semiotic system through which actions presented onstage came to signify within the represented fiction. Erika T. Lin is an Assistant Professor in the Department of English at the University of Louisville. She is currently writing a book entitled Shakespeare and the Materiality of Performance, and is also beginning work on a new project which examines seasonal festivities, folk drama, and professional theatre in early modern England.

As this issue of New Theatre Quarterly was going to press, we learned of a threat to the continued existence of the Theatre Museum in Covent Garden. The following personal response by NTQ Contributing Editor Ian Herbert may well have been overtaken by events by the time this issue is published, but we felt the situation should not go unrecorded or unprotested. Any interested readers who have not yet added their voices in support of the Museum should visit http://theatremuseum.org/news_and_views/phpbb/viewtopic.php?t=3582 where up-to-date news is, at the time of writing, being posted.

The economic and political transition of the old Soviet Union into Putin's Russia has been given plenty of attention over the past few years, with emphasis on free markets and democratic choice much in evidence. In this essay Gregory Sporton discusses the less often considered difficulties of the social transition towards a New Russia. The role of ballet in the culture of the Soviet Union occasionally leads to some embarrassment for those who think the arts represent freedom; and here the symbolic power of the nation's most political theatre, the Bolshoi, is examined at the point of its renovation. How the company has adapted to the new political realities, to the challenge of attracting audiences, and to its own complicity with the old regime is observed against the backdrop of May Day celebrations in 2004. Gregory Sporton is Director of the Visualisation Research Unit in the Department of Art at the Birmingham Institute of Art and Design. Since 2004 he has been a frequent visitor to Russia, studying a range of aspects of Russian culture under the Soviets from ballet to architecture, education and the visual arts. His study trip in 2004 was funded by the Elisabeth Barker Fund from the British Academy.

From 21 October to 6 November 2005, Odin Teatret, comprising director Eugenio Barba, actors Augusto Omolù, Julia Varley, Iben Nagel Rasmussen, Roberta Carreri, Torgeir Wethal, Tage Larsen, Jan Ferslev, Kai Bredholt, Frans Winther, and administrator Patricia Braga Alves, toured the UK with their ensemble performance Inside the Skeleton of the Whale. The company also presented performance demonstrations, workshops, masterclasses, conferences, seminars, and lectures.

In this article Rebecca Loukes explores the practice of German psychophysical awareness practitioner Elsa Gindler (1885–1961), whose work influenced twentieth-century performance in a range of ways, but has not previously been documented in this context. Loukes situates Gindler's training and early work amongst key early twentieth-century Gymnastik practitioners before tracing developments in her life and work, drawing from Gindler's 1926 article, her unpublished class notes, and her students' memories. She discusses what Gindler meant by cultivating a state of ‘concentration’, and how this related to breathing, tension, and relaxation, both in the studio and daily life. She then indicates how this can usefully be applied to contemporary pre-performance training or work on the ‘beginning state of the actor’. Rebecca Loukes is a practitioner, performer, and researcher in the area of actor training and psychophysical awareness. She has been training in practices derived from Gindler's work for over ten years. Her recent writing includes ‘Body Awareness in Performer Training: the Hidden Legacy of Gertrud Falke-Heller (1891–1984)’ for Dance Research Journal (in press). She is Lecturer in Performance Practice at the University of Exeter.