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The Unbroken Messiah: A Johannine Feature and its Social Functions
Published online by Cambridge University Press: 05 February 2009
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Two areas of biblical study identified as ‘growth points’ are the sociological and narrative approaches to early Christianity and its literature. Although these two approaches may be the offspring of different departments within the university, they are intricately related: narratives relate to a social context to the extent that they reinforce or subvert socio-perspectives. This project explores the interface of the two, examining one aspect of the narrative of the Fourth Gospel and considering ways in which it might have functioned within the social context of Johannine Christianity. While some literary critics draw high walls around a text to contain the ‘text world’ and keep it from outside contamination, others work on the basis that narratives are often referential, pointing to other narratives and building their own storyline in relation to them in some fashion. The latter approach is the one taken here, as certain points in the Johannine storyline are considered in relation to two important stories within early Christian tradition and within Judaism. The starting-point for this investigation is the feeding miracle in John 6.
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References
1 The Gospel according to St John (ET: London: Burns & Oates, 1979) 2.17Google Scholar. For convenience, I use the word ‘evangelist’ in a rather abstract manner, naively neglecting to find a more nuanced term which would allow for the possibility of a plurality of contributors and of temporal layers.
2 Mark 6.41; Matt 14.19; Luke 9.16: λαμβάνω, εύλογέω (κατα)κλάω, δίδωμι Mark 8.6; Matt 15.36: λαμβάνω εύχαριστέω, κλάω, δίδωμι.
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5 As J. Painter claims in relation to the feeding miracle of John 6 (The Quest for the Messiah [Edinburgh: T. & T. Clark, 1991] 217–20)Google Scholar. The broader debate is reviewed by Smith, D. Moody, John among the Gospels (Philadelphia: Fortress, 1992)Google Scholar; idem, Johannine Christianity (Edinburgh: T. & T. Clark, 1987).
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15 The healed man of John 9 does precisely that, and is frequently considered to be ‘acting out the history of the Johannine community’ (Brown, Community, 92). On this, see especially Rensberger, Overcoming the World, 37–51; Tanzer, ‘Salvation’.
16 R. E. Brown, Gospel according to John (Garden City: Doubleday, 1966,1970) l.lxxv. cf. Minear, P., ‘The Beloved Disciple in the Gospel of John: Some Clues and Conjectures’, NovT 19 (1977) 105–23, 107Google Scholar; Ashton, J., Understanding the Fourth Gospel (Oxford: Clarendon, 1991) 111.Google Scholar
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24 Brown, Gospel, 2.955. Cf. Schnackenburg, John, 3.292.
25 Schnackenburg, John, 3.292.
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