This article examines the English reception of an Italian song by Lully, ‘Scocca pur tutti tuoi strali’ (LWV 76/3), and its importance for English music of the late seventeenth century. In English sources, this song exists in arrangements for keyboard, and for two violins and bass. It was also the source of a five-bar bass formula used variously in the 1680s. Purcell, for example, clearly used the bass, or an adapted version of it, as an ostinato pattern in three instances. ‘Scocca pur’ is the clearest example of a model composition in Italian style that was known to English musicians in the late seventeenth century. By implication, Italian-style compositional practice was developed from a limited number of models, which were adapted freely, disseminated aurally, and modified to suit native tastes and practices.

The popularity in Britain of Elgar's The Dream of Gerontius was triggered by the successful reception of the work in Germany in December 1901 and May 1902. By examining some of the writings on Elgar by German critics in this period, I explain that what may particularly have appealed to German audiences was the composer's engagement with mysticism, something that as well as being a distinct strand of German theology since medieval times had acquired a new popularity among German artists in a number of fields, as part of a reaction to the materialism of Wilhelmine Germany. Through a reading of the work that takes into account both its Catholic theology and ideas of mysticism more generally, I propose that the two Parts of the work should be conceived as taking place simultaneously, rather than successively, and that the work is thus best understood as belonging to the genre of epic rather than drama.

The early history of the London Symphony Orchestra and its association with Richter and Elgar have been well documented, yet there is much still to be learnt about the 1904 break with the autocratic Henry Wood and about the artistic and commercial decisions facing the new self-governing orchestra. From the start, the LSO confidently allied itself with international standards and cosmopolitan repertoire, and a roster of celebrated conductors to match. But financial security was less easily gained. Detailed analysis of the finances of the prestigious subscription series shows initial eclecticism giving way to concentration on the Austro-German canon in reaction to commercial and social pressures. British music came in and out of focus, despite the nationalistic mood of the time, and the analysis places in sharp relief the successes and failures of the link with Elgar. Furthermore, in an extraordinary sacrifice of self-interest, the freelance members decided to renounce normal fees for the subscription series in order to gain lucrative engagements elsewhere: thus the orchestra acted more as an agency than as a stable business proposition. Nevertheless, the innovative governance structure, underpinning a combination of resolute management, entrepreneurial energy and communal decision-making, eventually proved a viable and sustainable model that has remained influential up to this day.

This article explores and contextualizes the Macnaghten–Lemare concerts, a London concert series run for six seasons in the 1930s by the violinist Anne Macnaghten and the conductor Iris Lemare, with the help of the composer Elisabeth Lutyens and others. Notable for their performances of the work of emerging British composers such as Benjamin Britten and Elizabeth Maconchy, the concerts are also remarkable for the central role played by women – as performers, organizers and composers – and for the space they provided for the unconventional and ignored. Drawing on interviews with Macnaghten and Lemare as well as extensive archival research, the article provides details of the 20 concerts and argues for their hitherto overlooked importance in understanding the British concert life of this decade.