Despite the overwhelming evidence to the contrary, popular perceptions in the United States, especially among political elites, continue to believe that religious Muslims oppose American democratic traditions and values. While many studies find positive relationships between mosque attendance and civic participation among U.S. Muslims, an empirical and theoretical puzzle continues to exist. What is missing is research that examines the relationships between the multi-dimensional concept of religiosity and how this is associated with public opinion and attitudes towards the American political system among Muslim Americans. Using a unique national survey of Muslim Americans, we find a positive relationship between religious beliefs, behavior, and belonging and perceptions of compatibility with American democratic traditions. Quite simply, the most religious are the most likely to believe in political integration in the United States.

Laboratory studies frequently find that framing changes individual issue positions. But few real-world studies have demonstrated framing induced shifts in aggregate political opinions, let alone political identities. One explanation for these divergent findings is that the competitive nature of most real-world political debates presents multiple frames that cancel each other out. We assess this proposition and the extent of real-world framing by focusing on the issue of immigration, which has been framed in largely negative terms by the media. Specifically, we assess the connection between New York Times coverage of immigration and aggregate white partisanship over the last three decades. We find that negative framing on immigration is associated with shifts toward the Republican Party—the Party linked with anti-immigrant positions. This suggests that under the right circumstances, framing can alter core political predispositions and shape the partisan balance of power.

Immigrant sentiment, measured by the number of state laws enacted to curb the flow of undocumented immigration or expand rights to immigrants, have been on a steady incline since September 11, 2001. Despite the increased attention to unauthorized immigration, little research has examined how immigrant policies are affecting group identity (i.e., linked fate). Linked fate is a form of collective group identity that develops when a group of people experience discrimination and marginalization. Using a unique database that merges the 2012 Collaborative Multiracial Post-Election Survey (n = 934 Latinos) with the sum of state-level immigration policies enacted from 2005 to 2012, this study is the first to examine the direct relationship between immigrant climate and linked fate. Results from our multinomial logistic regressions indicate that the linked fate among Latinos increases as the number of punitive immigration laws in a state increases, controlling for a vector of control variables. Consistent with our theory regarding differential impact, our findings also suggest that immigration laws have a more pronounced influence on the linked fate of foreign-born Latinos.

The question of how partisanship is influenced by exogenous factors has been vigorously debated, yet this debate is less frequently noted in the literature on Latino partisanship. This study analyzes the 2006 Latino National Survey with geographic identifiers to explore how the political context of a county influences Latino partisan self-identification. There are a variety of reasons why the political environment might influence Latinos’ partisan choice. First, a substantial proportion of the adult Latino population in the United States is foreign-born, potentially lessening the influence of parental partisan socialization. Second, increased migration to areas outside the Southwest has exposed Latinos to new and different social, political, and economic environments. Using subgroup analysis, interactive logit models, and regression discontinuity, we find that the local political context influences the party attachment of Latino immigrants in predictable ways. However, for Latinos born in the United States, our analysis does not provide evidence of a causal connection between partisan environment and an individual's partisan identification.

This paper incorporates the role of race into our understanding of the hidden welfare state by exploring the implications of racialization of hidden welfare state programs for mass attitudes. We explain how traditional welfare programs have been racialized historically and the implications of that racialization on attitudes towards welfare programs. We then discuss how the same fate could befall hidden programs for the poor if “unearthed” as hidden welfare state scholars have suggested. Finally, we carry out an experiment racializing a hidden welfare state program in the same way that traditional welfare state programs have been racialized historically. Our analysis finds that only when the hidden welfare state program is described using traditional racial stereotypes, support for the program drops significantly among racially resentful. Our findings suggest that the inclusion of race into the hidden welfare state narrative alters our understanding of attitudes towards some of these programs.

The public opinion literature stresses the importance of source cues in determining which types of messages affect attitudes and which types do not. Building upon such research, we seek to determine if messenger ethnicity influences how individuals evaluate candidates speaking on immigration in the context of a campaign. Do Americans (and Anglo Americans in particular) view Latino candidates as more experienced, stronger leaders, more trustworthy, and more qualified on immigration than Anglo candidates? Moreover, do such relationships hold regardless of the valence of the message itself? Through an original survey experiment presenting subjects with immigration talk on the campaign trail, we find Latino candidates are reviewed more positively than Anglo candidates when it comes to the immigration messages they speak (especially when it comes to pro-immigration messages). Such findings give us insight into whether or not Latino candidates have the potential to “own” the issue of immigration, as well as offering another path by which Latino candidates can gain a strong foothold with the public in the context of a campaign.

Political economy comparisons of Kenya and Tanzania have often found the political salience of ethnicity to be far higher in the former than the latter, with a negative impact on intercommunal trust. This difference has tended to be explained on the basis of the different kinds of leadership that the two countries experienced after independence. However, these findings have typically been demonstrated using aggregate or survey data. This paper assesses the salience of ethnicity at the individual level for the first time, deploying monetized two-round trust games in urban Kenya and Tanzania. The experimental games isolate the comparative impact of common knowledge of ethnicity and integrity among a quasi-random selection of 486 citizens. Verifying previous findings, we observe higher levels of trust and trustworthiness in Tanzania as compared with Kenya. Further, in comparison with Kenya, any shared knowledge of ethnic identities in Tanzania leads players to transfer fewer resources, while common knowledge that both players are “honest” led to higher transfers there than in Kenya. These results provide robust evidence of higher levels of trust in Tanzania, and of the negative effect in that country of common knowledge of ethnicity on levels of cooperation. The findings demonstrate the way in which political context can shape the impact of ethnic diversity, and encourage further experimental research that looks at the intersubjective dynamics of social cooperation.

The American public's beliefs about the causes of social inequality vary greatly, with debates over the causes of racial inequality tending to be the most salient and divisive. Among whites in particular, liberals tend to see inequality as rooted in society's ills, whereas conservatives tend to see inequality as rooted in individuals’ shortcomings. Given this, many infer that white conservatives are more likely than white liberals to adopt the controversial view that racial inequality is “natural,” i.e., due to genetically inherited characteristics. We argue that genetic explanations for racial inequality, in and of themselves, offer little appeal to white conservatives. However, when white citizens are exposed to media messages that emphasize the egalitarian implications of genetic similarity between racial groups, those on the left and right engage in biased assimilation, resulting in a “nature” (conservative) versus “nurture” (liberal) divide. Data from two studies of white Americans—one representative survey and one experiment—support this theoretical framework.

While the concept and measurement of race has been a longstanding focus of social science research, capturing its significance requires a broader notion than utilizing only racial group categories. More recently, race has been treated as both a “characteristic” and a set of experiences that affect a multitude of life conditions and outcomes. This discussion and analysis moves away from treating race as only a categorical and static characteristic to a multi-dimensional concept that is dynamic, relational, and represents the intersection of individual, ecological, and structural components. By exploring the data collection of the Inter-University Consortium for Political and Social Research and studies that include race as a variable, we were able to trace how race has been used by social scientists over the past 60 years. Using an extensive coding protocol, we have attained key characteristics of the principal investigator(s) (PI), funders, scope of the overall study, and the use of different measures of race. As a result, this “meta-analysis” of social science surveys enabled this researcher to examine how these studies use a wide scope of racial “variables,” and the way in which PI characteristics affected the inclusion of race-related items. In addition, bivariate analysis is presented to examine social scientists’ tendencies in investigating race and inclusion of qualitative examples of item wordings and response categories. This overview of social science studies is placed in the context of conceptual and measurement issues surrounding the use and meaning of race. Hopefully this can serve to advance the discussion and strategic approaches in doing research about race and what should be incorporated in studying race as a lived experience.

In this research note, we explore compare and contrast three methods for measuring race. We utilize as our baseline, or “true”, measure expert coded racial categories, and to this compare two alternatives. The first is a hybrid Bayesian analysis of racial/ethnic surname lists and population distributions, which allow us to develop a race probability score for each candidate. The second is a novel and innovative crowdsourcing method that allows many contributors to classify the racial identity of candidates. We analyze and discuss the potential benefits, pitfalls, and tradeoffs of each method. We conclude with the implications of these new measures for future election research as well as race and politics scholarship more broadly.