Prior research has shown that racial minority groups are more likely than Whites to hold negative views of Jews. We discuss several theories that may explain this phenomenon, including group competition, anti-White attitudes manifesting as antisemitism, spillover from anti-Israel attitudes, and more. Some theories, especially those developed in the mid-20th century, may be less applicable today, particularly to young adults. Through an original survey of 3,500 Americans, including an oversample of 18–30 year olds, we discover that antisemitic views remain far more common among minorities than Whites, especially among young people. However, the racial differences do not seem to be explained by common theories cited and explored in prior literature. But with Black and Hispanic Americans agreeing with antisemitic statements at similar levels as White alt-right identifiers in our sample, our findings call for renewed interest in the topic of race and antisemitism.

Political scientists have long been interested in studying the elective office-holding of disadvantaged groups. However, this line of research primarily focuses on the representation of ethnic minorities in the U.S. Congress and identifies three types of determinants of minority candidates' electoral success: the demographic and political make-up of constituents, candidates' personal traits, and macro-level electoral rules. Much less attention is given to minority candidates' electoral success in statehouses. In this paper, we ask: what factors promote the electoral success of minority candidates in state legislatures? Beyond voter characteristics and electoral rules, we attribute minority candidates' electoral success to the social capital possessed by their in-group constituents. We theorize that social capital manifested as civic engagement and social connectedness, can become political capital for minority candidates. Using the Current Population Surveys Civic Engagement Supplement, we validate state-level measures of social capital by race and ethnicity. Linking group social capital to state legislative election outcomes, we find the stock of minority social capital contributes to the electoral success of minority candidates, while white social capital decreases minority candidates' electoral success. Key findings suggest social capital is a form of political capital for disadvantaged groups with private benefits for in-group candidates.

Recent election cycles show a reluctance among Black millennials to support the Democratic Party, which suggests that they are not captured by the party like their predecessors. While we know that African Americans have historically remained a loyal voting bloc, it is important to analyze whether there are generational differences with respect to Black Democratic Party loyalty. In this study, I analyze Black millennial partisanship identification and compare it to Black non-millennials (Baby Boomers and Gen X’ers). To test this, I employ a multi-method approach. My results show that while Black millennials continue to identify with the Democratic Party, they are not as loyal to the Democratic Party when compared to Black non-millennials. Further, I find that Black millennials are not changing loyalties to the Republican or a third party. Instead, Black millennials are willing to withhold their vote altogether if they are not satisfied with any Democratic candidates. My work has critical implications in how we understand Black politics and reveals that Democratic candidates will have to earn Black millennials vote going forward.

Democratic institutions need a healthy “civic culture” to function well. Many worry that civic cultures today are decaying in the United States and other established democracies. We note two problems with these assessments. First, there are several ways to measure civic culture, but scholars typically focus only on their preferred approach. Second, most scholars assume a single civic culture, despite racial, ethnic, class, and other differences. So talk of “the” civic culture erases non-dominant groups. Without a framework to integrate different approaches and account for group variation, we cannot assess decline, nor specify for whom. And without those, we are unable to intervene to make things better. We introduce a theory of civic culture as a system of norms that integrates the main approaches to measuring civic culture and does so in a way that leads to a principled framework for understanding racial, ethnic, and other group variation within countries.

Recent studies confirm that Anglxs’ racial attitudes can shape their opinions about the Affordable Care Act (ACA), particularly when this federal health care policy is linked to Barack Obama. Strong linkages made between Obama and the ACA cue Anglxs to apply their racialized feelings toward Obama to their health policy preferences. This is consistent with a growing body of research demonstrating that “racial priming” can have a powerful impact on Anglxs’ political opinions. Yet few studies have explored racialized policy opinion among minorities, and fewer still have explored racial priming among Latinxs. In this paper, we compare the effect of racial priming on the health policy preferences of Latinxs and Anglxs. Using survey evidence from the 2012 American National Election Study, we find important Anglx–Latinx differences in racialized policy preferences. However, we also find that racial priming has an effect on U.S.-born Latinxs that closely resembles its effect on Anglxs. Results suggest that increasing ethnic diversity in the United States will not necessarily produce increasingly liberal politics as many believe. American politics in the coming decades will depend largely on the ways in which Latinxs’ racial sympathies and resentments are mobilized.

Is darker skin pigmentation associated with less favorable social and political outcomes in Latin America? We leverage data from 18 Latin American countries across multiple survey waves to demonstrate the robust and potent negative relationship between the darkness of skin tone and socio-economic status. Then we examine the relationship between skin color and attitudes toward the political system. In spite of our substantial sample size, we find little support for the expectation that respondents with darker skin are less favorably disposed toward the political system—indeed, on balance, our findings run counter to this expectation. Our findings suggest that the socio-economic “pigmentocracy” that pervades the region does not necessarily translate into pronounced differences in attitudes about the political system. This finding casts some doubt on the expectation that social inequalities are likely to destabilize governments or undermine their legitimacy.

Political economy comparisons of Kenya and Tanzania have often found the political salience of ethnicity to be far higher in the former than the latter, with a negative impact on intercommunal trust. This difference has tended to be explained on the basis of the different kinds of leadership that the two countries experienced after independence. However, these findings have typically been demonstrated using aggregate or survey data. This paper assesses the salience of ethnicity at the individual level for the first time, deploying monetized two-round trust games in urban Kenya and Tanzania. The experimental games isolate the comparative impact of common knowledge of ethnicity and integrity among a quasi-random selection of 486 citizens. Verifying previous findings, we observe higher levels of trust and trustworthiness in Tanzania as compared with Kenya. Further, in comparison with Kenya, any shared knowledge of ethnic identities in Tanzania leads players to transfer fewer resources, while common knowledge that both players are “honest” led to higher transfers there than in Kenya. These results provide robust evidence of higher levels of trust in Tanzania, and of the negative effect in that country of common knowledge of ethnicity on levels of cooperation. The findings demonstrate the way in which political context can shape the impact of ethnic diversity, and encourage further experimental research that looks at the intersubjective dynamics of social cooperation.

We explore the annual number of death sentences imposed on black and white offenders within each US state from 1989 through 2017, with particular attention to the impact of aggregate levels of racial resentment. Controlling for general ideological conservatism, homicides, population size, violent crime, institutional and partisan factors, and the inertial nature of death sentencing behavior, we find that racial hostility translates directly into more death sentences, particularly for black offenders. Racial resentment itself reflects each state’s history of racial strife; we show powerful indirect effects of a history of lynching and of racial population shares. These effects are mediated through contemporaneous levels of racial resentment. Our findings raise serious questions about the appropriateness of the ultimate punishment, as they show its deep historical and contemporary connection to white racial hostility toward blacks.

Under what conditions does coethnicity undermine mutually beneficial collective action? One of the most enduring hypotheses in a comparative political economy decade is that ethnic diversity tends to undermine public goods provision. Ethnically homogenous communities are assumed to have a distinct advantage in local goods provision because shared identities tend to facilitate cooperation among coethnics. However, one can observe variation in the success of local goods provision across homogenous communities. To explain this puzzling occurrence, I explore the relationship between coethnicity and social capital, examining how they interact differently in different contexts. Empirically, I conduct an analysis of my own fieldwork on community policing efforts in two ethnically homogenous communities in Cape Town, South Africa. Ultimately, the paper demonstrates that, in some contexts, coethnicity facilitates the development of bonding social capital, a type of social capital that constricts opportunities for individual action by creating certain expectations about behavior. In the context of community policing, those expectations can discourage individuals from participating in collective efforts.

Redistricting poses a potential harm to American voters in limiting choice and accountability at the polls. Although voters still retain their right to contact their representatives, research shows that the confusion created when redistricting divides ZIP codes confounds the constituent–representative link. We build on existing research that shows splitting ZIP codes across multiple congressional districts leads to harms in representation. Specifically, we examine the role of splitting ZIP codes on the recognition of the racial group membership of one’s Congressional representative, a foundational component of the descriptive representation of racial minority voters via minority–majority districts in the United States. We find that citizens living in split ZIP codes are significantly less likely to know the race of their member of Congress. This occurs even when controlling for a host of factors including the race and partisanship of the constituent, the tenure of the member, and the amount of time a constituent has lived in their congressional district. Our work provides further evidence of the democratic harms experienced by American citizens living in ZIP codes that are split between multiple congressional districts. This work also points to the representational harms produced by poor district design on the representation of American voters.

How do legislators respond to coethnic and cominority constituents? We conduct an audit study of all state legislators to explore white legislators’ responsiveness to different minority groups and minority group legislators’ responsiveness to each other. Black and Latino Americans currently make up about one-third of the overall U.S. population and an even larger share of some state populations. In light of this growing diversification of the American electorate, legislators may have incentives to appeal to a broad racial constituency. In our experiment, state legislators are randomly assigned to receive an email from a white, Black, or Latino constituent. Our findings suggest a lack of legislators’ discrimination, on average, against Black relative to white constituents. Instead, we find that all legislators, on average, respond more to both white and Black constituents relative to Latinos. The evidence suggests that Black legislators do not exhibit coethnic solidarity toward their Black constituents or cominority solidarity toward their Latino constituents; however, Latinos do exhibit coethnic and cominority solidarity (though there are too few Latino legislators to definitively establish this claim). We also estimate effects among white legislators by party and racial composition of districts in order to provide suggestive evidence for white legislators’ intrinsic vs. strategic motivations.

The study of American racial politics has long focused on the conditions that activate racial animosity. A central line of research demonstrates that campaign messages that highlight negative stereotypes of African Americans can activate whites' racial attitudes. However, little is known about whether this activation can be overcome. I develop a theory of racial deactivation and test its predictions with two survey experiments. I find that explicitly criticizing the racial nature of an attack restores support for white candidates, but not African American candidates. However, African American and white candidates fare equally well using two rebuttal styles: a credible, non-racial justification of the attacked action or an explicit racial critique combined with the justification. The results have implications for how race affects campaigns, the susceptibility of the American public to racial cues, and campaign strategy.

Asian Americans became targets of increasingly hostile behavior during the COVID-19 pandemic. What motivated this? Fears of contagion arising from a behavioral immune system may have motivated hostility toward Asian Americans, especially among those Americans vulnerable to COVID-19. Additionally, stigmatizing rhetoric from right-wing figures may have legitimated anti-Asian behavior among those Americans who held stronger anti-Asian sentiments to begin with or who were more receptive to right-wing rhetoric. We explore these possibilities using a behavioral game with a representative sample of Americans at two points: in May and October 2020. Participants were partnered with a U.S.- or Chinese-born American in a give-or-take dictator game. The average American discriminated against Chinese-born Americans in May but not October 2020, when China was no longer a COVID-19 hotspot. But among Republicans, who may have held stronger anti-Asian sentiments to begin with and who were likely more receptive to right-wing rhetoric, discrimination—that is, differential treatment—was both stronger in May compared to non-Republicans and persisted into October 2020. Notably, Americans who were more vulnerable to COVID-19 were not especially likely to discriminate.