This article examines the origins of national electrification in Chile, situating its technocratic promoters within a broad trend – unfolding across Latin America – toward the ‘rational’ management and conservation of natural resources by the state. It surveys the early history of Chilean electrification (1890s–1940s) to show how conservationist thinking flowed through discussions and debates among engineers about the proper uses of the country's waters. These ideas eventually shaped the 1943 national electrification plan, which focused on hydropower. The article sheds new light on the history of Chile's technocracy, the relationship between perceptions of the environment and development planning, and the political and economic debates over national electrification. It also shows how the conservationist dilemma of using versus preserving natural resources operated within a utilitarian and highly technical framework for thinking about nature's bounty. The article thus contributes to recent historical scholarship on conservation and environmental technocrats in Latin America.

Without question, Cuba's most successful ‘export’ from the very beginning of the Castro period has not been revolution, but the physical removal of its domestic enemies. For whatever reason individual Cubans came to reject the new order, the decision to part physically from their homeland was made by enough people to develop into what is probably the greatest mass migration in the history of the Western Hemisphere. Latest estimates provided by the Department of State indicate that approximately 560,000 persons have left Cuba since 1959 to settle in other countries—all but 50,000 in the continental United States or Puerto Rico

Peru launched its history as an independent state with one of the world's briefest and most direct Declarations of Independence. In Lima, on 15 July 1821, an open town council meeting (cabildo abierto) called especially to consider the question, declared: ‘All the gentlemen present, for themselves and satisfied of the opinion of the inhabitants of the capital, said: That the general will is decided in favor of the Independence of Peru from Spanish domination, and that of whatever other foreign power…’1 People actually present in the chambers of the city council, in the corridors outside, and in the street below signed the Act there and then.

This article examines the promotion of Mexico's national image in the Americas during the Cárdenas period, using as a starting point a scandal arising from a 1940 performance of Mexican dancers at a cabaret in Panama. Mexican diplomats found the show objectionable because it clashed with the image of women that they used in their efforts to raise the country's reputation abroad. By investigating these efforts, as well as the career of Eva Pérez Caro, the dance troupe's leader, the article contributes to our understanding of the relationship between gender, cultural performance and nationalism, and the role that they played in Mexico's foreign relations.

This article examines the conditions that led the Argentine armed group Montoneros to establish a nursery in Cuba, in 1979, to care for the children of exiled members who had decided to return to the country to fight against a dictatorial regime characterised by the crime of enforced disappearance and supported by continental and global alliances. The analysis focuses on the dilemmas children posed for militants and the organisation and how those concerns were in part addressed by setting up a facility to care for the children. The article then considers how that childcare effort by the Montoneros connected with Cuba's internationalist and refugee policies and with continental struggles, as well as looking at how the children involved experienced it. This reconstruction offers a new approach to thinking about political conflicts in the heated Cold War scenario in Latin America, through the lens of children's history and by exploring how love and politics are intertwined.

During the inter-war period the international economy was drastically altered as economic nationalism and the desire for self-sufficiency were strengthened in the aftermath of the Great War. Even Britain, the bastion of free trade, began to adopt protection and trade preference from 1919. The narrowing of European markets had serious consequences for primary commodity producers, many of whom, induced by high war-time prices, had greatly increased their output and used windfall profits to install more modern processes and increase capacity. When commodity prices began to fall from about the mid-1920s, the most common response was to raise output, and this simply helped to push prices still lower. With the Crash in 1929, the position of primary producers changed from bad to catastrophic. Prices collapsed, flows of capital and credit dried up and the already weakened international economy broke into fragments. Countries moved to protect themselves by the introduction of exchange controls, systems of trade preference, higher tariffs and bi-lateral trade agreements. In Latin America the most widely known bi-lateral arrangement was the so-called Roca-Runciman Agreement celebrated between Britain and Argentina in 1933 and renewed three years later.

During the mid- to late 1930s, rural activism surged in the coffee-growing region of southern Chiapas and north-western Guatemala. This article examines the causes and impacts of sustained campesino protests at the grassroots level on the Mexican side of the border. The porous border between the two nations hindered the development of centralised power networks that prevailed in other parts of Chiapas. Campesinos and reformist federal government officials such as teachers and agrarian engineers built alliances that challenged the power of the coffee growers. This article explores the process of negotiation that occurred among campesinos, federal bureaucrats, regional authorities and elite coffee planters in order both to implement and to challenge agrarian reform.