My point of departure is a conflict over images in the churches in Bergen, Norway in the 1560s, around 30 years after the Reformation. This introduced a brief period of iconoclasm in Denmark–Norway, inspired by Reformed theology. Soon, however, mainstream Lutheranism took over and statues and pictures were reintroduced. The different views on images in the two Protestant confessions – Lutheranism and Calvinism – are, of course, well known, as are also the various theological arguments in the debate between them. More interesting is the practical question of how it was possible to manage without images when addressing a largely illiterate audience. Here, Lutherans seemed to have basically the same attitude as Catholics, although they differed in the exact way the images were used. Both were ‘mass religions’, aiming at including the whole population and using whatever means necessary for this purpose. By contrast, Calvinism was an intellectual and elite religion, creating tight communities of true believers in accordance with the belief in Predestination. It has therefore been regarded as an important factor in modernization theories, from Weber’s explanation of capitalism to later theories of the link between Reformed Protestantism and modern science. Although there is little to indicate that pictures are an obstacle to science, the intellectual and elitist character of Reformed Protestantism may have contributed to the scientific revolution in the early modern period. Generally, the history of iconoclasm illustrates the fact that images are a powerful medium, particularly when most people are illiterate, and that a religion that abstains from this medium is faced with the challenge of finding a replacement for it.

Corporate social responsibility (CSR) has become a vital element for building a long-term relationship with a company’s stakeholders. Different dimensions of a company’s social initiatives in terms of internal and external CSR activities influence the satisfaction of employees with the purpose of improving the CSR application. The aim of this research is to examine the level of employees’ awareness of the implementation of CSR in Serbian and Russian companies. A comparative analysis between these two countries was carried out in order to perceive the differences in attitudes of employees, their job satisfaction, and consequently the implementation of CSR. The hypotheses of the developed model were tested by using the Multi-group Confirmatory Factor Analysis. The obtained results offered several implications for scholars and practitioners that should be considered when formulating and implementing CSR actions.

In many countries, we have seen an increase in economic inequality over the past 20 to 25 years. The populations might therefore have changed their attitude about how and how much different countries should intervene to reduce the extent of economic inequality. A question is whether there is any connection between changes in redistribution preferences and trends in economic inequality in the prosperous Nordic welfare states. This article contributes by examining whether there are differences in redistribution attitude and changes herein based upon socio-economic criteria, which might include self-interest arguments. Nordic countries are interesting because there have been differences in development, and even strong growth in economic inequality, especially in Sweden and Denmark, although these countries in the literature have been seen as highly equal societies. The analysis shows that support for redistribution is relatively stable over time in each country, but also that there are major differences between countries, with support being much higher in Finland compared with Denmark. Females, discriminated groups and the unemployed generally support redistribution to a higher degree. Ageing generally increases redistributional support, while more education reduces support for government redistribution in Finland. In all four countries, the highest income groups are less supportive of redistribution of income.

The world-renowned physicist Andrei D. Sakharov (1921–1989) was ‘the father of the Soviet hydrogen bomb’ and, as such, an architect of the Soviet superpower. He developed into a fierce fighter for human rights, distinguished by the Nobel Peace Prize. In his words, ‘my fate was larger than what would have followed from my personality. I was merely trying to be worthy of my fate.’1 His life and career provide thought-provoking lessons and is worthy of review on the eve of his centennial.

Euroscepticism has become a stable component of the European Parliament. But is there one distinct Euroscepticism in the European Parliament or do various types exist there? Departing from the widely accepted definitions of hard and soft Euroscepticism, we analysed the behaviour of Eurosceptical groups in the European Parliament in order to assess how they differ. Using data from parliamentary questions, we argue that there are substantial differences between these two groups. This suggests that hard and soft Euroscepticisms do not represent different degrees of one phenomenon, but instead refer to two fundamentally different stances towards European integration.

Vast territories along the Volga River basin were intentionally submerged in the 1930s to 1980s for the sake of creating the Volga hydropower cascade. Many people suffered displacement, and hundreds of cultural and historical sites were destroyed or left under water. However, these events were never recognized as a national tragedy in the official public narrative. This article is dedicated to a grassroots project aimed at creating a ‘lieu de mémoire’ for this difficult heritage by preserving the ruins of a submerged church. The ruins marking the transformed landscape bear memories of the events that accompanied that transformation as well as the role of an individual and local community in commemorating the traumatic events. Intentionally preserved ruins are extremely rare for Russia, yet they powerfully link tangible and intangible heritage and give voice to repressed narratives.

In the Netherlands, the Dutch colonial past is still visible in a number of statues and street names. Increasingly, however, this past has come under critical scrutiny. The benefits of Dutch colonial rule now seem to pale in view of the various crimes against humanity committed during the colonial era, such as slavery, the violence used to supress rebellions, and – more recently – the Dutch war crimes in Indonesia during the war of independence.

Numerous cases of thesis plagiarism by senior public officials in many European countries have attracted significant public attention in recent years. Such different cases, however, have had different political and legal consequences. This article elucidates some of the cases through the examples of Slovakia and the Czech Republic. Based on the theory of political accountability, it is clarified that the reactions of politicians to the exposure of their plagiarism cases were fundamentally different. Almost no common pattern of reactions can be found in the two countries. It is explained that the only solution in both countries was to adopt legislation allowing subsequent withdrawal of a university degree once acquired.

Attempts to apply the apparatus of quantum mechanics to cognition and language have met, understandably, with a degree of scepticism within the disciplines concerned, but they nevertheless have the potential for opening exciting new perspectives. In this article, I address the question as to what it is exactly about these attempts that has drawn such attention – both positive and negative – in recent years. I shall argue for distinguishing those aspects of quantum cognition that do warrant serious consideration by cognitive psychologists and linguists irrespective of the exact nature of its relationship to classical quantum mechanics. The key lies in the important role played by analogy in both disciplines.

This article employs the framework of critical infrastructure studies to outline the settler–colonial oppression and decolonial resistance in the Crimean Peninsula. It shows how Soviet and Russian colonialism intertwined ongoing landscape destruction with forced displacements and colonial othering. In addition, it outlines the laborious process of decolonial nourishment to define infrastructure beyond settler terms, questioning what counts as such. The text counters Russian colonial understanding of infrastructure that could not comprehend indigenous Crimean Tatar irrigation systems, constructed through intimate relations with soil and water rather than large-scale geoengineering. The Crimean Tatar water infrastructures are considered, in line with other forms of resistance, as ones of decolonial care. They create the possibility of a future which goes against that imposed by the Russian state.

The 2014 European Parliament (EP) elections witnessed an unprecedented wave of radical right parties (RRPs) not only enter the EP, but even outperform the centre-right and centre-left parties in several Member States (MSs). With few exceptions, the 2019 EP elections reconfirmed this state of affairs, although this time around Liberal and Green parties also made inroads into the EP. Despite these results, the performance of the RRPs tends to be taken with a grain of salt since EP elections are generally considered Second Order Elections (SOEs). Yet the electoral consolidation witnessed by these parties in various Member States indicates that their performance is more than a fluke and that therefore it should not be treated as an outlier that is going to be course-corrected by the next election cycle. The 2019 EP election showed that this was not the case. In this regard, this paper examines the notion of radical right mainstreaming by tracking how, at the EU level, RRPs vacillate between pursuing forms of respectable cohabitation in EP groups such as the European Conservatives and Reformists Group (ECR) or, as was the case in 2019, they are embracing policy congruent schemes (see the Identity and Democracy Group).

The network of Portuguese companies in 1973 has been identified as a relevant element for understanding the economic structure of the country in the decade of 1970–1980. This network had been formed before 1974, during the dictatorship, but it remained after the Carnation Revolution. In spite of such research, this network has not yet been properly analysed, especially through adequate tools from network analysis. This work will detail this network, the different scores of centrality of each company, and their modular structures; it will also discuss estimates from exponential random graph models to identify significant attributes that explain the discovered flows of investment. This work will also detail the processes of vertical integration as well as the specificities of the identified oligopolies.

Historical interpretation of Portuguese Overseas Expansion has changed considerably from the late nineteenth century to the present. Ideological appropriations of historical events are commonplace. The propaganda of the regime of Portuguese dictator Antonio de Oliveira Salazar extensively used the topic of Portuguese Overseas Expansion as a founding myth for justifying its own colonialism, even in times when decolonization processes were the common trend. Damnatio memoriae, on the one hand, and apologetics, on the other, were strategies spread from primary school textbooks to university programmes. They were responsible for the exclusion and even persecution of many Portuguese scholars, who had to ask for refuge in other European Universities. It created myths, for example around Henry the Navigator or the Nautical School of Sagres. Key-personalities, such as Magellan, were long defamed as anti-heroes. This article will show how these myths and twisted interpretations are still commonplace today. Even now, many Portuguese feel that, in times of crises, these fictions are used to create a sense of national identity and self-confidence.

Edward Said, who is a key intellectual figure in the theory and interpretation of western European colonization and decolonization, sees criticism as personal engagement and a matter of character and not simply scholarship. He is highly influential in the fields of colonialism, postcolonialism, representation and interpretation. Of the many influences Said in turn has undergone, those in French deserve specific exploration. This article explores some of these influences, but it also looks at some of Said’s own representations of French and French-speaking culture. To this end I will examine how Said in some of his key works addresses, among other things, the role of the intellectual, Orientalism, colonialism, and literary theory. My approach is chronological. I will first turn to the role the French-speaking world plays in Said’s first published book, Joseph Conrad and the Fiction of Autobiography (1966), and then to a couple of Said’s most celebrated works: Orientalism (1978) and Culture and Imperialism (1993).

This article discusses how Olga Tokarczuk, the Polish writer awarded the Nobel Prize in Literature for 2018, has become a target of right-wing populist discourse, locating her at the centre of the landscape of hate. The features of the affective landscape of hate are discussed from the phenomenological and constructivist perspective. The author argues that the landscape of hate constitutes an important part of right-wing populism based on the narrative of national emergency and the language of war and exclusion (othering).

When the political needs of governments, political parties, armed groups, etc., demand the making up of a past that justifies their specific present, their respective organs often seek to propagate a discourse that permeates the national social structure and allows the memory of the causes of past violence to be reinvented, through a strong perversion of history. In these situations, a trend known as historical presentism tends to emerge, i.e., the malformation of history and historical knowledge in the service of totalitarian projects, such as those of the Nazi and Soviet regimes in twentieth-century Europe, or identity-based nationalisms, sponsored by violent guerrillas, as in the case of the FARC-EP in Colombia. Two scenarios that exemplify singular manifestations of historical presentism in Europe and Latin America are given.