Has Barack Obama's success transformed the racial divide? Did he somehow transcend or help bring to an end centuries of racial division in the United States? Did he deliberately run a strategically race-neutral, race-evading campaign? Did his race and ingrained American racism constrain the reach of his success? Have we arrived at that postracial moment that has long been the stuff of dreams and high oratory? Or was the outcome of the 2008 presidential election driven entirely by nonracial factors, such as a weak Republican ticket, an incumbent party saddled with defending an unpopular war, and a worsening economic crisis? It is at once too simple and yet entirely appropriate to say that the answers to these questions are, in a phrase, complicated matters. These complexities can, however, be brought into sharper focus.

Many commentators, both conservative and liberal, have celebrated the election of Barack Obama as president of the United States, claiming the election signified America has truly become a “post-racial” society. It is not just Lou Dobbs who argues the United States in the “21st century [is a] post-partisan, post-racial society.” This view is consistent with beliefs the majority of White Americans have held for well over a decade: that African Americans have achieved, or will soon achieve, racial equality in the United States despite substantial evidence to the contrary. Indeed, this view is consistent with opinions found in the Boston Globe, Wall Street Journal, New York Times, and elsewhere—attitudes that even the tragic events following the Katrina disaster had nothing to do with race.

Henry Louis Gates, Jr.: Claude, what exactly is “stereotype threat”? And why does it matter for the intellectual performance of Black youth at school?

Claude M. Steele: Stereotype threat is a very simple experience that everybody has, I believe, a couple times a day. It refers to being in a situation or doing something for which a negative stereotype about one of your identities—your age, your race, your gender—is relevant to you. You know then that you could be seen and treated in terms of that stereotype. And if you care about what you're doing, the prospect of being judged and treated this way can be upsetting, distracting, and can interfere with your functioning in the situation.

In 2008, following a campaign in which racial issues were largely absent, Americans elected their first Black president. This article argues that Obama's election does not signal the dawn of a postracial era in U.S. politics. Rather, it reflects the current structure of racial politics in the United States—a division between those who favor color-blind policies and seek to keep racial discussions out of politics, and those who favor race-conscious measures and whose policies are often political liabilities. The Obama campaign sought to win support from both camps. Only if pervasive material racial inequalities are reduced can such a strategy succeed in the long run.

Todd R. Clear, Imprisoning Communities: How Mass Incarceration Makes Disadvantaged Neighborhoods Worse. New York: Oxford University Press, 2007. 255 pages, ISBN: 978-0-19-538720-9. Paper, $21.95.

Sudhir Venkatesh, Gang Leader for a Day: A Rogue Sociologist Takes to the Streets. New York: Penguin Press, 2008. 303 pages, ISBN: 978-1-59420-150-9. Cloth, $25.95.

In recent years, sociologists have conducted enormously important research on the intersection of urban poverty, crime, and the racial divide. Quantitative stratification sociologist Bruce Western provides a meticulous tracing of the emergence of mass incarceration, tracking its steady development and identifying how and why—both economically and politically—this trend has fallen so heavily on low-income Black communities (Western 2006). Quantitative stratification sociologist Devah Pager carries out remarkably innovative and compelling field experiments showing the terrible toll incarceration takes on the employment prospects and, therefore, the greater life chances of former felons, particularly those who are Black (Pager 2007). And the combined efforts of quantitative criminologist Chris Uggen and quantitative political sociologist Jeff Manza reveal the extraordinary distortion of our local and national politics that results from the practice of felon disfranchisement (Manza and Uggen, 2006).

Barack Obama's political strategies during the 2008 presidential election were those of a cohort of younger, new Black politicians, who have rewritten the playbook by which Blacks can win election. Their success suggests that White racism is no longer the insuperable barrier to Black success that it has been for all of American history and that the old style of Black politics, which relied heavily on racial bloc voting and influence peddling within the Black community, may be obsolete. However, Obama's strategy of not appealing to narrow racial solidarities but instead of drawing broad support from voters of all races cast a shadow of doubt on Obama's racial loyalties. It remains unclear whether the Obama phenomenon will mark the renewal of civil rights or the repudiation of its historical commitment to the most disadvantaged.

Does President Obama's momentous election victory signify a new, post-racism era in America? Many observers, such as a New York Times science editor, think so. But, unfortunately, this claim is premature for a host of reasons. [1] It took “a perfect storm” of interlocking factors to elect Obama. [2] Many bigots actually voted for Obama. [3] Two logical fallacies underlie this too-optimistic view. [4] Racist attitudes and actions repeatedly occurred throughout the campaign. [5] White Southern and older voters both demonstrated that rank racism remains. [6] Increased turn-out of young and minority voters was crucial. The paper closes by considering what changes in American race relations may take place during the Obama presidency.

President-elect Barack Obama will take office after a campaign that was pathbreaking on many levels. The argument here, necessarily somewhat speculative, is that Obama's management of his racial identity and of racial politics is roughly predictive of his soon-to-begin management of executive power in the United States. Obama is characterized as a “practical idealist,” a true pragmatist in the deeply grounded, philosophical (as opposed to vulgar) sense of that term. Attention is directed to the way Obama has handled or may be likely to handle the racial politics of the election itself, the ongoing realities of structural racism in the United States and the problem of exercising executive power in an endemically racial state, the role of race in national politics, and the role of race in global politics. The uniqueness of this new administration—headed by a preternaturally skilled and intellectually prepared Black politician—is not chiefly located in the symbolism of Obama's Blackness, important as that is. Rather it is Obama's formation as a Black intellectual and politician that may be expected to guide his thought and action in the White House.

The article evaluates Robert Putnam's discussion of two differing concepts of the role of the diversity perspective toward inter-ethnic/inter-racial relationships in American society since the 1960s—namely, the “contact theory” and the “conflict theory.” The former was initially formulated by Harvard social psychologist Gordon Allport in The Nature of Prejudice (1954). Putnam's analysis—published in the comparative politics journal Scandinavian Political Studies (Vol. 30, No. 2, 2007)—favors the “conflict theory,” which holds that diversity sharpens “us-against-them” inter-ethnic/inter-racial interactions. Putnam's view opposes diversity-influenced public policies. By contrast, “contact theory” holds that diversity erodes “us-against-them” interactions and thus eventually democratizes such interactions, and thereby American society generally. “Contact theory” influenced the NAACP-led civil-rights movement's quest for desegregation public policies during the 1950s, 1960s, and onward.

From 1959 to 1964, Prince Edward County, Virginia, dodged a court desegregation order by refusing to operate public schools. Though the county played an integral role in the national battle over civil rights, scholars and journalists have largely neglected Prince Edward's role in the national drama of race. In 1951, Black high school students went on strike to protest unequal school facilities. This strike led to an NAACP lawsuit that became one of five decided in Brown v. Board of Education. When faced with a final desegregation deadline in 1959, the county put itself in a unique position by becoming the only school district in the U.S. to close its public schools for an extended period of time rather than accept any desegregation. Most White students attended a private, segregated academy; over three-quarters of Black Prince Edward students lost some or all of those years of education. White county leaders believed they were creating a blueprint for defying desegregation in the rural South and perhaps, they hoped, throughout much of the United States. Using archival materials, interviews and secondary accounts, I explain how White county leaders made a public case for the school closings. These leaders' rhetorical strategy was a crucial early draft in the depiction of segregation as a natural state free of racial rancor. The segregationist rhetoric emanating from Prince Edward County was grounded primarily in arguments for privatization, local self-determination, and taxpayers' rights. Such arguments would come to dominate conservative rhetoric nationwide.

The issue of race has followed Barack Obama since he emerged on the national political scene, continuing unabated throughout his successful 2008 presidential campaign. Although the issue of race is not always explicitly acknowledged or discussed by Obama himself, the implications of his successful candidacy for U.S. politics and the ways people in the United States think about race more generally have been of great interest to media pundits, social scientists, and laypersons alike. Race has been considered a substantial barrier to the electoral success of previous non-White political candidates; therefore Obama's success requires reconsideration of how race can be expected to influence political outcomes in the future. In addition, his biracial identity also raises questions about how his role as a prominent cultural figure will affect existing racial categories in the United States. A review of social psychological evidence highlights the importance of understanding the ambivalence that characterizes contemporary racial attitudes, as well as the ways in which definitions of race and racial categories may be changing, in order to understand the impact that Obama could have on the future of racial politics. We conclude that Obama's victory represents a large step in the direction of increasingly positive racial attitudes and more sophisticated public conceptualizations of race, but steady progress in the coming years is not guaranteed. We consider some of the opportunities and obstacles that may affect the trajectory of future gains in the struggle for racial equality in the Obama era.

When students of race and racism seek direction, they can find no single comprehensive source that provides them with basic analytical guidance or that offers insights into the elementary forms of racial classification and domination. We believe the field would benefit greatly from such a source, and we attempt to offer one here. Synchronizing and building upon recent theoretical innovations in the area of race, we lend some conceptual clarification to the nature and dynamics of race and racial domination so that students of the subjects—especially those seeking a general (if economical) introduction to the vast field of race studies—can gain basic insight into how race works as well as effective (and fallacious) ways to think about racial domination. Focusing primarily on the American context, we begin by defining race and unpacking our definition. We then describe how our conception of race must be informed by those of ethnicity and nationhood. Next, we identify five fallacies to avoid when thinking about racism. Finally, we discuss the resilience of racial domination, concentrating on how all actors in a society gripped by racism reproduce the conditions of racial domination, as well as on the benefits and drawbacks of approaches that emphasize intersectionality.

Images of Black Americans are becoming remarkably diverse, enabling Barack Obama to defy simple-minded stereotypes and succeed. Understood through the Stereotype Content Model's demonstrably fundamental trait dimensions of perceived warmth and competence, images of Black Americans show three relevant patterns. Stereotyping by omission allows non-Blacks to accentuate the positive, excluding any lingering negativity but implying it by its absence; specifically, describing Black Americans as gregarious and passionate suggests warmth but ignores competence and implies its lack. Obama's credentials prevented him from being cast as incompetent, though the experience debate continued. His legendary calm and passionate charisma saved him on the warmth dimension. Social class subtypes for Black Americans differentiate dramatically between low-income Blacks and Black professionals, among both non-Black and Black samples. Obama clearly fit the moderately warm, highly competent Black-professional subtype. Finally, the campaign's events (and nonevents) allowed voter habituation to overcome non-Blacks' automatic emotional vigilance to Black Americans.

We conducted a longitudinal study involving 734 college students over a three-month period that included the 2008 U.S. presidential election. The study investigated factors such as respondents' personality characteristics and ideological proclivities in predicting perceptions of the major candidates and both stability and change in voting preferences for Barack Obama and John McCain. Previous research on personality and political orientation suggests that Openness to New Experiences is positively associated with liberal political preferences, whereas Conscientiousness is positively associated with conservative preferences; we replicated these results in the context of the current study. Several ideological factors also predicted conversion to Obama's candidacy. These included respondents' degree of self-reported liberalism, perceptions of their parents as liberal (versus conservative), and lower scores on measures of authoritarianism and political system justification (i.e., support for the prevailing system of electoral politics and government). The effects of Openness and Conscientiousness on candidate preferences were statistically mediated by ideological variables, providing further evidence that general predispositions exist that link personality and political orientation, and these are likely to play a significant role in electoral politics. Implications for the integration of “top-down” (institutional) and “bottom-up” (psychological) approaches to the study of political behavior are discussed.

Sociologists have not attempted to explain the causes of higher levels of perceived job insecurity among racial/ethnic minorities than those of Whites in privileged occupations. This study examines two possible explanations for this finding among White, African American, and Latino professionals and managers. The first emphasizes the discrimination-induced, structural marginality experienced by minorities in the workplace (the marginalized-worker perspective), and the second emphasizes learned dispositions—i.e., fatalism and mistrust—that are brought to the workplace (the dispositional perspective). Using data from the General Social Survey (GSS) and ordered probit regression analyses for both men and women, our findings provide greater support for the marginalized-worker perspective. Results reveal African Americans and Latino men and women have a greater fear of job loss than their White counterparts, regardless of their human capital credentials (e.g., education, work experience) and job/labor market advantages (e.g., job authority, job autonomy, unionized status, favorable market sector). Along these lines, these traditional, stratification-based predictors provide greater insulation from perceived job insecurity for Whites than racial/ethnic minorities. Less support is found for the dispositional perspective: one disposition—fatalism—is associated with greater fear of job loss for African American men and women compared to Whites.

In the past two decades, migration scholars have revised and revitalized assimilation theory to study the large and growing numbers of migrants from Latin America, Asia, and the Caribbean and their offspring in the United States. Neoclassical and segmented assimilation theories seek to make sense of the current wave of migration that differs in important ways from the last great wave at the turn of the twentieth century and to overcome the conceptual shortcomings of earlier theories of assimilation that it inspired. This article examines some of the central assumptions and arguments of the new theories. In particular, it undertakes a detailed critique of their treatment of race and finds that they variously engage in suspect comparisons to past migration from Europe; read out or misread the qualitatively different historical trajectories of European and non-European migrants; exclude native-born Blacks from the analysis; fail to conceptually account for the key changes that are purported to facilitate “assimilation”; import the dubious concept of the “underclass” to characterize poor urban Blacks and others; laud uncritically the “culture” of migrants; explicitly or implicitly advocate the “assimilation” of migrants; and discount the political potential of “oppositional culture.” Shifting the focus from difference to inequality and domination, the article concludes with a brief proposal for reorienting our theoretical approach, from assimilation to the politics of national belonging.

The presidential campaign of Barack Obama was remarkable for the millions of volunteers and donors it inspired. In this article, we argue that the Obama campaign was inspirational because it communicated an ecosystem perspective—a perspective in which people care about something larger than the self. We describe the characteristics of ecosystem perspectives revealed in a program of social psychological research and how these characteristics translate to ecosystem leadership. We then consider Obama's speeches and actions at critical moments in the campaign that suggest to us an ecosystem perspective.

Barack Obama's election as the first Black president of the United States has stimulated much discussion about progress toward racial equality in the United States. Opinion surveys document that White Americans reliably perceive the rate of progress toward racial equality as greater than do Black Americans. We focus on two psychological factors that contribute to these diverging perceptions: (1) the tendency of White Americans and Black Americans to adopt different reference points to assess racial progress, and (2) the general tendency to frame social change as a zero-sum game in which Black Americans' gains entail losses for White Americans. We review research examining how these two factors contribute to racial polarization on the topic of progress toward equality. We also draw on excerpts from Barack Obama's speeches and writings to demonstrate that he often frames issues in ways that, our research suggests, has the potential to substantially bridge these racial divisions.

We analyze historical data to conduct an exploratory structural investigation into the process that Harriet Tubman used to free her family and friends as a member of the New York State Underground Railroad (UGRR). We suggest that she accomplished this feat because of her ability to rely on embedded (Granovetter 1985; Uzzi 1996) network contacts that allowed her to bridge structural holes (Burt 1992) and link with people with whom she was not previously linked (Lin et al., 2001). We conclude by discussing the importance of network analysis for providing empirical meaning to historical events and episodes.