This article addresses second-wave feminist interventions in Canadian foreign policy debate with reference to two analytic streams: (1) political science and international relations (IR) perspectives since the late 1990s that stress the formal decisional aims of advocacy and the role of transnational networks in pressuring reluctant governments and (2) sociological approaches that underline movements’ cultural as well as statist dimensions and the significance of their domestic political strategies. Examining engagement by the Voice of Women (VOW) in nuclear weapons debates and National Action Committee on the Status of Women (NAC) in free trade controversies confirms sociological expectations of campaigners’ varied claims and contributions and the importance of their political rootedness in Canada. Consistent with political science and IR arguments, the study finds NAC paid growing attention to international political opportunities in 1990 and following. The conclusion considers implications of the analysis and directions for future research.

The COVID-19 pandemic offers a critical opportunity to assess the extent to which Canadians can be considered reliable defenders of democratic norms and institutions. In the face of such a serious threat to their physical and economic well-being, how willing are Canadians to condone the loosening of restraints on the power of the executive? This article addresses this question by drawing on the terror management and threat literatures. Combining a cross-sectional regression analysis with a vignette experiment and a candidate-choice conjoint experiment, it tests two hypotheses: that people experiencing debilitating anxiety about COVID-19 are more likely to favour weakening checks on the executive and that people will be willing to trade off legislative checks for the sake of their preferred lockdown policy. Both hypotheses are confirmed. In the face of an unprecedented health crisis, COVID-related anxiety and a desire for protective policies may trump respect for democratic norms.

In Canada, the relationship between Indigenous Nations and mining corporations is characterized by asymmetrical power dynamics. To address this situation, several Indigenous Nations who see mining as an opportunity to realize their financial autonomy have developed mechanisms to enhance their capacity to regulate how their traditional territories are exploited. Drawing on collaborative research conducted with the Cree of Eeyou Istchee, we show how these initiatives can allow Indigenous peoples to reconcile mining with ways of life seemingly at odds with extractive development. From local perspectives, the Eeyouch have managed to persuade the developers of the mine operating on their territory to meaningfully engage with Iiyiyiuituwin—the “Eeyou way of life,” fundamentally anchored in respect for and reciprocity with the land. While numerous Indigenous Nations exercise their sovereignty by opposing extractive development, others realize it through building relationship with corporations in ways that sustain their enduring political philosophy.

Research on the political preferences of lesbian, gay and bisexual (LGB) voters shows that they are more progressive than heterosexuals. However, few studies consider differences between heterosexual, gay/lesbian, and bisexual men and women. Furthermore, little is known about how these preferences have changed as society has become more accepting of diverse sexualities. We offer an analysis of Canadian LGB voters’ political preferences a decade and a half after same-sex marriage was legalized. Consistent with prior research, we find that gay men, and, to a lesser extent, bisexual men, are more left-wing than heterosexual men. A more novel finding is that bisexual women are the most left-wing group. Lesbian women are only slightly to the left of heterosexual women. While left-wing bisexual women are growing in number, the overall gap between LGB and heterosexual voters has remained stable across generations, because marriage narrows some of the preference gaps.

The decision to vote is partly based on the expected cost of voting. We test the hypothesis that voting in one election reduces the expected cost of voting in the following election, as voters learn that the cost of voting is low. Using three different datasets—the National Electors Study conducted during the 2019 Canadian federal election; a two-wave YouGov survey in British Columbia and Quebec in 2008 and 2009, at the time of the federal and subsequent provincial elections; and a five-wave survey conducted for the Making Electoral Democracy Work project in Bavaria in 2013 and 2014, before and after the Land, federal and European elections—we find that voters who voted in a previous election perceive it will be easier to vote in a subsequent election. We also find evidence that voting leads to more accurate estimates of how little time it takes to vote.

Public choice theory suggests that citizens have a deficit bias: they approve governments for running large deficits that increase spending or reduce taxes. In contrast, others contend that citizens reward governments for balanced budgets. We contribute to this debate by modelling a popularity function for the Canadian federal government and show that the impact of fiscal policies on the executive's popularity changes over time. Until the early 1990s, Canadians preferred budget deficits. As deficits became unsustainable during the economic crisis of the early 1990s, the government shifted its fiscal policy paradigm, as balancing the budget became its primary fiscal objective and citizens were actively concerned about the deficits. Since 1993, citizens’ deficit bias morphed into an austerity bias: executive approval increases when deficits are reduced. These findings contribute to comparative political economy research by assessing how policy regimes and public preferences reinforce each other.

The Supreme Court's recent invocation of the “constitutional architecture” in the Senate Reform Reference has led a number of scholars to question the status of constitutional conventions in the legal, as opposed to political, constitution. Has the Court, without expressly saying so, transformed at least some conventions into constitutional law? This would be a serious rupture, not only from existing precedent on the justiciability of conventions but also from the traditional understanding of conventions as binding political rules. In light of this recent scholarly debate, an exploration of the profound consequences of entrenching conventions in the legal constitution is warranted, as it implicates the meaning of constitutional conventions, their creation, their relation to law, and their enforcement. Judicial entrenchment of conventions would be a dangerous violation of the separation of powers and would have negative consequences for the functioning of Canada's system of government and for the future of constitutional change.

In a seminal article published in 2003, Blais et al. demonstrated that local candidates mattered for about 5 per cent of voters in the 2000 Canadian federal election. This study's reliance on a single election raises external validity concerns. We replicate Blais et al.'s original analyses on four elections from 2000 to 2008 using a decade's worth of data from the Canadian Election Study. The local candidate effect first uncovered by Blais et al. is not specific to a single election. Local candidates are a decisive consideration for about 5 to 8 per cent of voters outside Quebec and for about 2 to 5 per cent of voters in Quebec.

Cette note de recherche a deux objectifs. Premièrement, nous présentons l'index relatif de confiance (IRC), une nouvelle mesure du potentiel de croissance et de la solidité du vote basée sur la probabilité exprimée par les électeurs de voter pour l'ensemble des partis dans leur circonscription. Nous nous penchons en détail sur les avantages de l'IRC et montrons qu'il permet d’évaluer le potentiel de croissance et la solidité du vote des partis politiques au niveau des circonscriptions et au niveau provincial. Deuxièmement, nous appliquons cet index au cas du Parti québécois à l'aide d’échantillons de grandes tailles récoltés pendant les campagnes électorales québécoises de 2012, 2014, et 2018. Cela nous permet d'illustrer et de tirer des constats sur le potentiel de croissance du Parti québécois.

In response to Putin's invasion of Ukraine, the West imposed a package of unprecedented sanctions that has failed to generate meaningful domestic backlash against Putin's war. Leveraging extant research on the survival of authoritarian regimes under economic sanctions, I show that their devastating economic costs notwithstanding, sanctions are unlikely to destabilize Putin's regime or pressure him to withdraw his troops from Ukraine. The key to explaining this outcome is to zero in on the incentive structure of the groups of individuals that make up Putin's inner circle.

Cet article fait état des pratiques marketing de quatre partis politiques (Coalition avenir Québec, Parti libéral du Québec, Parti québécois, Québec solidaire) en vue de l’élection générale québécoise de 2018. La couverture médiatique sur la pratique du marketing politique au Québec laissait présager une adoption plus marquée de l'approche marketing en 2018, notamment grâce à une utilisation soutenue des données numériques. Pour vérifier cette hypothèse, des entrevues semi-dirigées ont été menées auprès du personnel de campagne de ces formations. Nos résultats stipulent que la planification électorale se fait bel et bien dans un esprit de marketing politique. Les partis pratiquent toutefois un marketing partiel : ils mobilisent principalement l'intelligence de marché à des fins tactiques. Le numérique entraîne un raffinement de cette approche publicitaire. Finalement, l'application du concept de data-driven campaign n'est pas encore pleinement intégrée au Québec.

This article introduces White identity as an understudied concept in Canadian politics and compares how White settlers’ ingroup attachments and their outgroup attitudes—specifically, White settlers’ anti-Indigenous attitudes—shape Canadian politics. We find that White identity is associated with greater support for government spending on policies that disproportionately benefit White Canadians, such as pensions, whereas Indigenous resentment is associated with greater opposition toward government spending on policies that are often perceived as disproportionately benefiting Indigenous peoples, such as welfare. In Canada outside Quebec, both White identity and anti-Indigenous attitudes are associated with voting Conservative. In Quebec, White identity mobilizes support for the Bloc Québécois, while White settlers’ negative attitudes toward Indigenous peoples are not associated with vote choice.

The Canadian party system experienced a period of remarkable transition between 2006 and 2015, with the New Democratic Party (NDP) and Liberals trading places as the main competitor to the Conservatives. While national-level explanations are often used to explain this volatility, William Cross's research has shown that local association revitalization played a central role in the Liberals’ 2015 resurgence. This article examines the relationship between NDP local spending and success between 2006 and 2015. It shows that the NDP was consistently outspent by its opponents overall but that it often had a spending advantage in marginal ridings. As a result, this article finds little evidence that the NDP's local spending disadvantage cost the NDP seats, even though it finds a positive correlation between NDP local spending and NDP vote share.

This article examines the Wet'suwet’en people's struggle for territorial control over their traditional homeland from the normative perspective of collective self-determination. I focus on two interlocking philosophical questions that arise in examination of the case: the justification for a group's right to control territory and the justification for the right of political institutions and officials within those institutions to make and enforce law for the occupants of the territory. I argue that, pursuant to the collective self-determination theory of territorial rights, the legitimate representatives of the Wet'suwet’en people must reflect the people's shared will. After describing the traditional governance system of the Wet'suwet’en people, I argue that there is nothing in principle preventing the hereditary chiefs from reflecting the shared will of the Wet'suwet’en people (as I argue electoral democracy is not always necessary for collective self-determination). I illustrate several reasons why hereditary leaders could reflect the shared will of Wet'suwet’en people better than alternative political authorities, while demonstrating that the political authority of any Wet'suwet’en governance system depends upon the actual endorsement of Wet'suwet’en people themselves.

The existing literature underestimates the contribution of federated entities to international environmental agreements. This research note introduces a novel dataset on the role of federated entities in 2,077 environmental agreements. We demonstrate the value of this dataset by revisiting unexamined assumptions that stem from the literature. According to conventional wisdom, (1) federated entities’ participation in environmental agreements is a recent phenomenon, (2) this phenomenon is led by federated entities in Western democracies, (3) it has accelerated as a response to the climate crisis and (4) it is driven by the same movement that favours the participation of diverse stakeholders. This research note questions these preconceived ideas and illustrates how the new dataset sheds light on the role of federated entities in environmental governance.

This article is about Indigenous territorial title and land rights, and specifically those of the Algonquin Anishinaabeg Nation. In 1983, the Algonquins of Pikwàkanagàn, residing in the province of Ontario, petitioned the Crown to recognize Algonquin territorial title and rights to 36,000 square kilometres of their natal homelands in the Ottawa River watershed. With negotiations beginning in the early 1990s, an Agreement-in-Principle was developed and ratified in 2016, the penultimate step to the largest modern treaty in Ontario's history. In this article, we examine the argument for moral rights to territory, not in terms of the Canadian or international legal order, nor even through examining the documents and voice of the Algonquin Anishinaabeg, but through the lens of an argument that has been advanced as the basis of the international territorial rights of states. We argue that the justifications for state rights territory—grounded in the considerations that ensue from an analysis of occupancy groups—provides a stronger claim to territorial jurisdiction and title in the case of the Algonquin Anishinaabeg Nation than the competing claim by the Canadian state.

Using a new measure of urbanity for every federal electoral district in Canada from 1896 to the present, this article describes the long-term development of the urban-rural divide in Canadian federal elections. We focus on three questions: (1) when the urban-rural divide has existed in Canada, identifying three main periods—the 1920s, the 1960s and 1993–present—in which the urban-rural cleavage has been especially important in federal elections; (2) where the urban-rural divide has existed, finding that in the postwar period the urban-rural cleavage is a pan-Canadian phenomenon; and (3) how well urbanity predicts district-level election outcomes. We argue that the urban-rural divide is important for understanding election outcomes during several periods of Canadian political development, and never more so than in recent decades. We conclude by discussing the implications of our findings for research on urban-rural cleavages, Canadian electoral politics and Canadian political development.

Populism's electoral success has been linked to socio-economic crises and to inflammatory political discourse. However, little is known of populist attitudes in contexts in which these supply-side factors are not salient. The present article diverges from the conception of populism that sees it as being activated or fuelled by contextual factors and, rather, conceives populism as an ideological attitudinal dimension that can have an impact on vote choice when supply-side factors are not salient. Using the particular context of the 2015 Canadian federal election as a case to test this theory, empirical analyses support this conception of populism by demonstrating that populist attitudes can be relatively prominent and even impact vote choice in a setting in which the traditional supply-side factors to activate or fuel populism are not salient. Ultimately, populism is shown to be an important demand-side attitudinal dimension even when there is little or no fertile ground for it.

La délégation de la violence en contexte de guerre civile est souvent lue comme une érosion de l’État au profit d'acteurs non-étatiques incontrôlables. Nous soulignons ici les limites de cette lecture à partir d'une analyse du conflit afghan, en particulier de l'arbitrage qui a eu lieu sous l'administration Karzai entre l'accroissement des effectifs militaires pro-gouvernementaux et leur contrôle. Nous montrons non seulement que la présence de troupes internationales a considérablement affecté cet arbitrage, mais aussi que, contrairement aux interprétations dominantes, celui-ci révèle une volonté d'appropriation du processus de formation de l’État par ses élites plus qu'un recul de l’État lui-même.

En mars 2020, le premier ministre Legault a fait appel aux influenceur.euses et aux célébrités québécoises dans le cadre de la campagne #Propage l'info, pas le virus afin de sensibiliser les jeunes au respect des consignes sanitaires liées à la COVID-19. Cet article offre un éclairage inédit sur les différentes manières dont ces personnes renommées ont répondu à l'appel ainsi que sur les formes de leurs réponses à l'aide d'une analyse de contenu de leur vidéo partagée sur les réseaux sociaux. Le codage des vidéos s'est fait à partir d'une grille d'analyse qualitative de contenu, inspirée de celle de Fields (1988). Il ressort des analyses que différents moyens ont permis d'accentuer le sentiment de proximité entre la célébrité et son public, dans le but d'augmenter l'adhésion au message. L'utilisation du pronom « On », l'emploi de formules narratives et l'intimité qui se dégage des vidéos informatives vont en ce sens.