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Failed Manhood on the Streets of Urban Japan: The Meanings of Self-Reliance for Homeless Men

Published online by Cambridge University Press:  07 May 2025

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The two questions Japanese people most often ask about the homeless people they see around them are “Why are there any homeless people here in Japan?” and “Why are they nearly all men?” Answering those two simple questions will, I believe, lead us in fruitful directions for understanding both homelessness and masculinity in contemporary Japan.

The first question is not quite as naive as it might sound. After all, article twenty-five of Japan's constitution clearly promises that “All people shall have the right to maintain the minimum standards of wholesome and cultured living,” and the 1952 Livelihood Protection Law is there to see that the promise is kept. For many years the government refused to address the issue of homelessness on grounds that it was already covered by existing welfare provisions. The second question, usually based on the evidence of visual observation, may be slightly more naive than it sounds, since homeless women may have good reason for staying away from areas where there are many homeless men and thus are not necessarily immediately noticeable. Nonetheless, there is abundant quantitative data suggesting that at least 95% of homeless people, in the narrowlydefined sense of people not living in housing or shelter, are men. Men are I believe more likely than women to become homeless in all industrialized countries, but nowhere is the imbalance quite as striking as in Japan.

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Research Article
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This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-No Derivatives licence (http://creativecommons.org/licenses/by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work.
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Copyright © The Authors 2011

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