Investigations in the Tollense Valley in north-eastern Germany have provided evidence of a large and violent conflict in the thirteenth century BC. Typological analysis of arrowheads from the valley (10 flint and 54 bronze specimens) and comparison with type distributions in Central Europe, presented here for the first time, emphasise the supra-regional nature of the conflict. While the flint arrowheads are typical for the local Nordic Bronze Age, the bronze arrowheads show a mixture of local and non-local forms, adding to the growing evidence for a clash between local groups and at least one incoming group from southern Central Europe.

This Andean coast research has identified 113-plus geoglyphs spanning the Formative (1800–100 BC) to the Inka period (AD 1470–1532). The project combined digital technology and Remotely Piloted Airborne Systems to locate the sites. The authors also documented examples of ceramics and intricate road systems and suggest that the finds represent meticulously ritualised landscapes.

Calls for the restitution and repatriation of cultural objects continue to escalate. High-profile cases such as the Parthenon Frieze and the Benin Bronzes dominate international news cycles and provoke fierce debate; however, less attention has been paid to items that are quietly returned and to the potential positive outcomes for the institutions on both sides. This article discusses three Southeast Asian case studies to address this lacuna and urges institutions to become more proactive in their engagement with restitution and repatriation claims.

A dearth of published archaeobotanical data from the Late Bronze Age of western Anatolia limits our understanding of agricultural production in this key area. Recent excavations at Çine-Tepecik provide insights into farming and the political economy in the kingdom of Mira within the lands of Arzawa. Archaeobotanical assemblages indicate that farming was structured to meet both domestic and institutional consumption; the former utilising a wide range of crop species while the latter focused on cereals. Plant remains provide further evidence for a ‘hybrid’ suite of farming practices across western Anatolia and contribute to debate around the spread of broomcorn millet cultivation.

High-elevation environments present harsh challenges for the pursuit of agropastoral subsistence strategies and relatively little is known about the mechanisms early communities employed to adapt to such locations successfully. This article presents the sequential carbon and oxygen analysis of archaeological caprine teeth from Bangga (c. 3000–2200 BP), which is approximately 3750masl on the Tibetan Plateau. Made visible through this method, intra-tooth variation in isotopic composition allows insights into herding strategies that possibly included the provisioning of livestock with groundwater and agricultural fodder and summer grazing in saline or marsh environments. Such intensive provisioning differs markedly from lower-elevation agropastoralism.

Archaeological cultures present allegories of ethnic identities across the centuries or millennia but such conceptualisations are necessarily incomplete and lack the resolution to explore transitions between cultures. Here, exploration of the archaeological contexts, production methods, stylistic variation and radiocarbon dating of 20 preserved textile fragments facilitates an examination of cultural change at Huaca del Sol (Huacas de Moche, northern Peru). While occupants of the site experienced many outside cultural influences, including those from the highland Wari Empire, continuity in textile traditions suggests that some sense of Moche identity was maintained through the tenth century and after the perceived end of the Moche culture.

Combining non- and minimally invasive archaeological survey, geomorphological methods and linguistic studies enables a better understanding of the dynamic use of the Daugava waterway from the Bronze to the Viking ages. Results indicate a common origin period of many fortified settlements and also identify research questions about cultural fluctuations in the Baltic-Slavic–Scandinavian contact area.

The ancient site of Nessana in the south-western Negev had an important role in the logistics of early-Christian pilgrimage to the Holy Land. The arid climate, which preserved organic material, and the richness of multilingual epigraphic evidence from this region make Nessana a key site for archaeological study of the material culture of pilgrimage.

Rice agriculture was brought to Japan during the first millennium BC by migrant communities of farmers from the Korean peninsula. Substantial geographic variation is observed in the uptake of this new subsistence economy, reflecting different forms of interaction between farmers and foragers. Here, the authors analyse a combination of settlement and radiocarbon data to determine the extent to which these different forms of interaction led to regional variations in population growth rate. Their results confirm the presence of different trajectories of growth, providing new insights into the diversity of demographic processes during the earliest stages of farming in Japan.

In the ninth century AD, Moravia (now in Czechia) was the heartland of the first Slavic state-like formation in Central Europe. Traditionally, the archaeology of the region has been interpreted via historical records only; the FORMOR project aims to broaden this view by using archaeometry, archaeogenetics, bioarchaeology and introducing new theoretical approaches.

Regional variation in the historic development of agricultural societies in South-west Asia is increasingly apparent. Recent investigations at the wetland site of Balıklı (c. 8300–7900 BC) provide new insights into the initial processes of sedentism in Central Anatolia and the interaction of early communities within local and larger-scale networks. Located near major obsidian sources, excellent architectural preservation and faunal and botanical records at Balıklı suggest cultural connections to the upper Middle Euphrates region, yet inhabitants of the site do not appear to have participated in the wider South-west Asian obsidian-exchange networks and largely relied on wild resources.

The dynamics of our species’ dispersal into the Pacific remains intensely debated. The authors present archaeological investigations in the Raja Ampat Islands, north-west of New Guinea, that provide the earliest known evidence for humans arriving in the Pacific more than 55 000–50 000 years ago. Seafaring simulations demonstrate that a northern equatorial route into New Guinea via the Raja Ampat Islands was a viable dispersal corridor to Sahul at this time. Analysis of faunal remains and a resin artefact further indicates that exploitation of both rainforest and marine resources, rather than a purely maritime specialisation, was important for the adaptive success of Pacific peoples.

Tophets are Phoenician and Punic sanctuaries where cremated infants and children were buried. Many studies focus on the potentially sacrificial nature of these sites, but this article takes a different approach. Combining osteological analysis with a consideration of the archaeological and wider cultural context, the authors explore the short life-courses and mortuary treatments of 12 individuals in the tophet at the Neo-Punic site of Zita, Tunisia. While osteological evidence suggests life at Zita was hard, and systemic health problems may have contributed to the deaths of these individuals, their mortuary rites were attended to with care and without concrete indication of sacrifice.

Throughout the medieval period, thousands of ships plied their trade around England's coasts. History documents numerous lost ships, and more would have sunk without record, yet very few wrecks dating between the tenth and fifteenth centuries AD have previously been discovered in English waters. The author reports on one of the first of such finds—the wreck of a clinker-built sailing vessel, dated to c. AD 1250, that was carrying a cargo of Purbeck stone. Examination of the ship and its cargo reveals new insights into shipping and the Purbeck stone trade in the thirteenth century.

Small, disc-shaped shell beads are recorded as mortuary offerings in many Neolithic and Bronze Age burials in Southeast Asia. Yet the provenance of these artefacts is often obscure, as production processes involve the removal of diagnostic morphological features, negating taxonomic classification. Here, the authors report on the combined isotopic and morphological analysis of a subset of shell beads from the site of Ban Non Wat in north-east Thailand. In addition to identifying freshwater sources for nearly all the beads, the results suggest the presence of multiple shell production centres—each with access to distinct aqueous environments—and widespread exchange in the Bronze Age.

Paquimé (also known as Casas Grandes), situated in northern Chihuahua between Mesoamerican and Ancestral Puebloan groups, was a vibrant multicultural centre during the thirteenth and fourteenth centuries AD. Substantial debate surrounds the social organisation of Paquimé's inhabitants. Here, the authors report on the analysis of ancient DNA from a unique child burial beneath a central support post of a room in the House of the Well. They argue that the close genetic relationship of the child's parents, revealed through this analysis, and the special depositional context of the burial reflect one family's attempts to consolidate and legitimise their social standing in this ancient community.

After St James the Apostle, Bishop Teodomiro of Iria-Flavia is the most important figure associated with the pilgrimage to Santiago de Compostela. He supposedly discovered the apostolic tomb after a divine revelation between AD 820 and 830 yet, until the discovery, in 1955, of a tombstone inscribed with his name, his very existence was a matter of some debate. Here, the authors employ a multi-stranded analytical approach, combining osteoarchaeology, radiocarbon dating, stable isotope and ancient DNA analyses to demonstrate that human bones associated with the tombstone, in all likelihood, represent the earthly remains of Bishop Teodomiro.