This paper presents a revised chronology for the Linearbandkeramik and strontium isotope measurements of human skeletal material from two cemeteries which indicate a high incidence of migration. It appears that LBK farmers were highly migratory and interacted with surrounding communities.

Çatalhöyük, on the Konya Plain in south central Anatolia, in the 1960s became the most celebrated Neolithic site of western Asia: huge (21 hectares), with early dates, tightpacked rooms with roof access, exuberant mural paintings, cattle heads fixed to walls, dead buried beneath floors in collective graves.

This site, as difficult to excavcate as it is strange, is the object of a pioneering application of the ‘post-processual’ approach, hitherto largely a matter of re-working and criticism outside the trench. The Çatalhöyük project director explains his approach, in which the conclusions as well as the work in early progress will be ‘always momentary, fluid and flexible’.

Understanding the introduction of farming and the adoption of Neolithic culture continues to be a major research objective in Europe. The authors make use of a new database of radiocarbon dates from Mesolithic and Neolithic sites to map the transition. While the overall effect is still a diffusion into Europe from the south-east, detailed spatial analysis reveals fascinating local variations: in some places change was rapid, and one population replaced another, in others it was gradual and owed to incoming ideas rather than people.

As with conventional definitions of the Neolithic anywhere, the concept in this region relies on there being an agricultural economy, the traces of which are largely indirect. These traces are artefacts interpreted as being linked to agriculture, rather than direct finds of agricultural crops, which are rare in Island Southeast Asia. This definition by artefacts is inevitably polythetic, particularly because many of the sites which have been investigated are hardly comparable. We can expect quite different assemblages from open village sites as opposed to special use sites such as burial caves, or frequentation caves that are used occasionally either by agriculturalists while hunting or by gatherer-hunter groups in some form of interaction with near-by agricultural populations. And rarely is a full range of these different classes of sites available in any one area.

Aerial mapping and remote sensing takes another step forward with this method of modelling lidar data. The usual form of presentation, hill shade, uses a point source to show up surface features. Sky-view factor simulates diffuse light by computing how much of the sky is visible from each point. The result is a greatly improved visibility — as shown here by its use on a test site of known topography in Slovenia.

Lidar (Light Detection and Ranging), which has recently come into use for airborne environmental monitoring, is now beginning to find success in archaeological survey. Liaison between the Environment Agency and English Heritage has led to a lidar survey of the Stonehenge landscape, where new sites have been discovered, known ones extended and its potential as an important new tool for the management of archaeological landscapes is discussed for the first time. Lidar has the potential to radically transform our future understanding and management of the historic environment. The article by Devereux et al. (pages 648-660 of this volume) shows the technique applied to woodland.

LiDAR is developing into a formidable instrument of aerial survey. Here the author shows how the LiDAR picture can be enhanced so that features picked up by illumination from different directions can be combined in one comprehensive survey.

The authors give us a newly documented account of the dissemination of agriculture, and rice cultivation in particular, into southern China and beyond. From the central and eastern Yangtze it spread in two prongs – east to Guangdong, Taiwan and island Southeast Asia and south to Guangxi and Vietnam.

A newly discovered site at Shangshan in the Lower Yangzi River region has revealed the oldest open-air sedentary village and domesticated rice in south China.

The Emeryville Shellmound is a famous but now destroyed midden once located on the east shore of San Francisco Bay. Analyses of the fish remains from the stratified late Holocene deposits indicate that prehistoric peoples had substantial impacts on the sturgeon populations of the Bay. This calls into question the commonly held belief that native peoples lived in harmony with nature and has important implications for the management of modern vertebrate populations.

Stable isotopes present in local ground water get into people's teeth before they are 12 years old, and act as a signature to the area where they grew up (and drank the water). In a review of recent work in Britain the authors show the huge potential of this method for detecting population movement – and thus ultimately for investigating questions of migration, exogamy and slavery.

In the long history of Minoan civilization two great catastrophes are discernible, of which the famous Cretan palaces themselves provide the chief source of our knowledge. Everywhere the catastrophes are seen to be contemporaneous. We can distinguish a period of the first palaces (MM) and a subsequent period of the second palaces (LM). There is no perceptible break in the development of the civilization as a result of these catastrophes. For this reason, the theories that the palaces were overthrown by invaders from abroad aroused opposition from the first. Usually the Achaeans—and even the Hyksos—were suggested as the destroyers. By this theory, however, it was not possible to explain two facts : the decorative arts continue on their way undisturbed, and the second palaces are built at once on the ruins of the first and are still unfortified. The Cretans would not have been so foolish as gratuitously to provide easy loot for fresh invaders.

Here is a major research project that is peopling the Indian Ocean with prehistoric seafarers exchanging native crops and stock between Africa and India. Not the least exciting part of the work is the authors' contention that the prime movers of this maritime adventure were not the great empires but a multitude of small-scale entrepreneurs.

Although the origins of domestic animals have been well-documented, it is unclear when livestock were first exploited for secondary products, such as milk. The analysis of remnant fats preserved in ceramic vessels from two agricultural sites in central and eastern Europe dating to the Early Neolithic (5900-5500 cal BC) are best explained by the presence of milk residues. On this basis, the authors suggest that dairying featured in early European farming economies. The evidence is evaluated in the light of analysis of faunal remains from this region to determine the scale of dairying. It is suggested that dairying—perhaps of sheep or goats—was initially practised on a small scale and was part of a broad mixed economy.

The majority of the early crops grown in Europe had their origins in south-west Asia, and were part of a package of domestic plants and animals that were introduced by the first farmers. Broomcorn millet, however, offers a very different narrative, being domesticated first in China, but present in Eastern Europe apparently as early as the sixth millennium BC. Might this be evidence of long-distance contact between east and west, long before there is any other evidence for such connections? Or is the existing chronology faulty in some way? To resolve that question, 10 grains of broomcorn millet were directly dated by AMS, taking advantage of the increasing ability to date smaller and smaller samples. These showed that the millet grains were significantly younger than the contexts in which they had been found, and that the hypothesis of an early transmission of the crop from east to west could not be sustained. The importance of direct dating of crop remains such as these is underlined.

Some 9000 years ago the first European farmers established themselves in the empty plains of Thessaly, the only region in Greece that provided a reasonably assured harvest and was large enough for significant population growth. They flourished there and after more than a thousand years spread to the Balkans and beyond. The recognition that their success may have depended on the natural irrigation of river and lake floodplains leads us to a modified version of the wave-of-advance model of demic diffusion.

What was burned in lamps in the prehistoric Mediterranean? Olive oil, as one would first suppose? Analysis of absorbed lipids preserved in the fabric of lamps and conical cups from the Minoan site of Mochlos in eastern Crete shows for the first time that beeswax was used as an illuminant.

The authors reconsider the origins of metallurgy in the Old World and offer us a new model in which metallurgy began in c. eleventh/ninth millennium BC in Southwest Asia due to a desire to adorn the human body in life and death using colourful ores and naturally-occurring metals. In the early sixth millennium BC the techniques of smelting were developed to produce lead, copper, copper alloys and eventually silver. The authors come down firmly on the side of single invention, seeing the subsequent cultural transmission of the technology as led by groups of metalworkers following in the wake of exotic objects in metal.

For want of other secure evidence, the study of art in prehistoric societies normally amounts to looking at pictures, though there must have also been sound, and surely music. The long lithic tradition of central northern Australia permits a rare insight into another kind of prehistoric art, the meaning and aesthetic order that may lie behind a lithic industry.