The later-prehistoric linear ditches that divide the chalk landscape of Wessex, south England, are markers in an area. It is a topographic space. The ditches seem to be placed with a view to their visibility in the landscape. It is a human topographic space. A GIS study of the ditches' place, in terms of what a human sees in moving acros undulating ground, goes beyond that environmental determinism which underlies many GIS studies.

The hunting methods of the Neanderthals are rarely evident in detail in the archaeological record. Here, the rare and important discovery of a fragment of broken Levallois point, embedded in the neck-bones of a wild ass, provokes plenty of discussion of the methods of hafting and killing game in the Middle Palaeolithic of Syria.

The authors compare pottery assemblages in the Marianas and the Philippines to claim endorsement for a first human expansion into the open Pacific around 1500 BC. The Marianas are separated from the Philippines by 2300km of open sea, so they are proposing an epic pioneering voyage of men and women, with presumably some cultivated plants but apparently no animals. How did they manage this unprecedented journey?

ANTIQUITY has had a long tradition of publishing pieces on Stonehenge, represented in our cover design. Here we present an intriguing and thought-provoking paper, which draws an analogy with Madagascar to help explain the meaning of the enigmatic monument.

A reappraisal of the artefactual and chronological evidence for the earliest occupation of Europe — with proper attention to its limitations and its reliability — makes for a short chronology. The first solid traces of hominid activities in this part of the world are around 500,000 years old.

In early anthropology, environmental determinism was used to explain race, human demography, material culture, cultural variation and cultural change. As anthropological interpretation evolved, simplistic reductionist thinking was replaced with more complex socio-cultural explanations. Despite these theoretical advances,environmental determinism continues to be invoked to explain Andean prehistory.

This paper rewrites the early history of Britain, showing that while the cultivation of cereals arrived there in about 4000 cal BC, it did not last. Between 3300 and 1500 BC Britons became largely pastoral, reverting only with a major upsurge of agricultural activity in the Middle Bronze Age. This loss of interest in arable farming was accompanied by a decline in population, seen by the authors as having a climatic impetus. But they also point to this period as the time of construction of the great megalithic monuments, including Stonehenge. We are left wondering whether pastoralism was all that bad, and whether it was one intrusion after another that set the agenda on the island.

The authors report the first direct scientific evidence for the beginnings of agriculture in the Korean peninsula.

Ochre is well-known as a substance used in Stone Age symbolism, but it can be shown to have had practical functions too. The authors used microscopic examination of Middle Stone Age tools to show they had been hafted, making use of an adhesive compound which included ochre in its recipe.

The Great Powers — starting with ancient Imperial Rome and running up to the present — have valued Classical Greek culture as embodying the founding spirit of their own, our own western world. So where does the modern state of Greece stand? It is, more than most nations, encouraged or required to share what might be its particular heritage with a wider world.

Dating initial colonisation and environmental impacts by Polynesians in New Zealand is controversial. A key horizon is provided by the Kaharoa Tephra, deposited from an eruption of Mt Tarawera, because just underneath this layer are the first signs of forest clearance which imply human settlement. The authors used a log of celery pine from within Kaharoa deposits to derive a new precise date for the eruption via “wiggle-matching” – matching the radiocarbon dates of a sequence of samples from the log with the Southern Hemisphere calibration curve. The date obtained was 1314 ± 12 AD (2σ error), and the first environmental impacts and human occupation are argued to have occurred in the previous 50 years, i.e. in the late 13th – early 14th centuries AD. This date is contemporary with earliest settlement dates determined from archaeological sites in the New Zealand archipelago.

Pleistocene dates from a rockshelter on Buka Island at the northern end of the Solomons Chain demonstrate human settlement by 28,000 b.p., some 25,000 years earlier than previously reported for this island group.

Knowledge of rice domestication and its archaeological context has been increasing explosively of late. Nearly 20 years ago rice from the Hemudu and Luojiajiao sites (FIGURE 1) indicated that rice domestication likely began before 5000 BC (Crawford 1992; Lin 1992; Yan 1990). By the late 1980s news of rice from the south-central China Pengtoushan site a thousand years older than Hemudu began to circulate (Bellwood et al. 1992; Hunan 1990; Pei 1989). Undocumented news of sites having a median date of 11,500 BP with domesticated rice has recently made the rounds (Normile 1997). In addition, the first domesticated rice in Southeast Asia, once thought to be to be older than the first rice in China, is not as old as once thought (Glover & Higham 1996: 422; Higham 1995). Finally, wild rice (Oryza rufipogon) was reported to be growing in the Yangzi valley, well outside its purported original range, making domestication there plausible (Yan 1989; 1990; 1997). Significant progress continued to be made in the 1990s and unlike research on other major crops, the literature is generally not accessible to western scholars, with some exceptions (Ahn 1993; Crawford 1992; Glover & Higham 1996; Higham 1995; MacNeish et al. 1997; Underhill 1997).

New dates by which modern humans reached East Timor prompts this very useful update of the colonisation of Island Southeast Asia. The author addresses all the difficult questions: why are the dates for modern humans in Australia earlier than they are in Island Southeast Asia? Which route did they use to get there? If they used the southern route, why or how did they manage to bypass Flores, where Homo floresiensis, the famous non-sapiens hominin known to the world as the ‘hobbit’ was already in residence? New work at the rock shelter of Jerimalai suggests some answers and new research directions.

Long-running discussions about when Europe was first colonized have recently been fuelled by new discoveries from the Iberian peninsula, which reports hominid occupation by 800,000, or even by 1.8 million years ago. The proceedings of the important Tautavel workshop (1993), published as The earliest occupation of Europe (Roebroeks & van Kolfschoten (ed.) 1995), are now central. This new assessment takes forward ANTIQUITY'S notice by Roebroeks & van Kolfschoten of 1994 (68: 489–503).

Early farming in northern China featured the cultivation of two species of millet, broomcorn and foxtail. Although previously seen as focused on the Yellow River, the authors show that the earliest agriculture is actually found in the foothills of the neighbouring mountain chains, where drier and better drained locations suited millet cultivation, particularly broomcorn. In this they echo new thoughts on the locale of early agriculture in south-west Asia, on the hilly flanks of the Fertile Crescent rather than in the valleys of the Nile or the Euphrates.

In the Neolithic megasite at Çatalhöyük families lived side by side in conjoined dwellings, like a pueblo. It can be assumed that people were always in and out of each others' houses – in this case via the roof. Social mechanisms were needed to make all this run smoothly, and in a tour-de-force of botanical, faunal and spatial analysis the authors show how it worked. Families stored their own produce of grain, fruit, nuts and condiments in special bins deep inside the house, but displayed the heads and horns of aurochs near the entrance. While the latter had a religious overtone they also remembered feasts, episodes of sharing that mitigated the provocations of a full larder.