Complementary archaeological and paleoenvironmental datasets from North Creek Shelter (Colorado Plateau, Utah, USA) are analyzed using the diet breadth model, revealing human dietary patterns during the early and middle Holocene. Abundance indices are derived from botanical and faunal datasets and, along with stone tools, are used to test the prediction that increasing aridity caused the decline of high-return resources. This prediction appears valid with respect to botanical resources, given that high-ranked plants drop out of the diet after 9800 cal BP and are replaced with low-ranked, small seeds. The prediction is not met, however, with respect to faunal resources: high-ranked artiodactyls are consistently abundant in the diet. The effects of climate change on dietary choices are also examined. Findings show that increased aridity coincides with greater use of small seeds and ground stone tools but not with increases in low-ranked fauna, such as leporids. The patterns observed from the North Creek Shelter botanical and faunal datasets may reflect different foraging strategies between men and women. This would explain why low-ranked plant resources became increasingly abundant in the diet without a corresponding decrease in abundance of high-ranked artiodactyls. If so, then archaeological records with similar datasets should be reexamined with this perspective.

From Basketmaker II to Pueblo II (200 BC–AD 1150), turkey husbandry flourished among Ancestral Pueblos inhabiting the northern and southern San Juan areas (300 BC–AD 1250) and the Rio Grande Valley (AD 1250– 1700) due to the ritual-symbolic importance of turkey feathers to rainmaking ideology. As primary caregivers, Ancestral Puebloan women's long-lasting social bond with domesticated turkeys was disrupted by Spanish maize and textile tribute (encomienda) systems and demands on Native labor (repartimiento) of the mid-1600s, a major factor contributing to the Pueblo Revolt of 1680. Despite the Spanish assault on their culture, Native people clandestinely practiced kachina religion by reusing turkey feather ceremonial objects, seeking refuge in ancestral mesa-top villages, and repurposing Spanish ecclesiastical materials as part of a pan-Pueblo resistance and revitalization movement. This study examines a previously overlooked form of Native resistance to Franciscan conversion efforts—“turkey girl” tales that appropriated and repurposed a Spanish religious folktale. Evidence suggests that these tales were authored by Pueblo Revolt–era war captains who attended Franciscan mission schools around the 1630s. To varying degrees, these “turkey girl” tales express nativist resistance to Franciscan conversion efforts, commitment to revitalization ideology, and pan-Pueblo ethnogenesis.

This study presents the results of ancient DNA analyses of eight snakehead (Channa sp.) bones from the Market Street Chinatown, a nineteenth-century Chinese diaspora archaeological site in San Jose, California. The sequences of a short stretch of the mitochondrial DNA identify the Market Street Chinatown snakeheads as Giant Snakehead (Channa micropeltes), a species native to Southeast Asia. These results provide the first archaeological evidence of the nineteenth-century trade of Asian freshwater fishes to North America, and they reveal that preserved fish products from throughout the Pacific World were readily distributed across the Chinese diaspora. We place our findings within the broader context of nineteenth-century Chinese migration to show how the common Chinese small shareholding business model and access to trade connections facilitated by Chinese-operated import/export firms known as jinshanzhuang allowed Chinese fishers to be successful across the Pacific World. Finally, we suggest avenues for future study by comparing Chinese migration-based, flexible fishing strategies using generalist methods with the highly specialized collection and trade of species like Atlantic Cod (Gadus morhua) in the North Atlantic.

The Holzman archaeological site, located along Shaw Creek in interior Alaska, contained two mammoth ivory rods, of which one is bi-beveled, within a stratigraphically sealed cultural context. Dated 13,600–13,300 cal BP, these are the earliest known examples of osseous rod technology in the Americas. Beveled ivory, antler, and bone rods and points share technological similarities between Upper Paleolithic Europe, Asia, eastern Beringia, and the Clovis tradition of North America and are important tool types in understanding the late Pleistocene dispersal of modern humans. The Holzman finds are comparable to well-known Clovis tradition artifacts from Anzick (Montana), Blackwater Draw (New Mexico), East Wenatchee (Washington), and Sherman Cave (Ohio). We describe these tools in the broader context of late Pleistocene osseous technology with implications for acquisition and use of mammoth ivory in eastern Beringia and beyond.

Projectile points are a common subject of archaeological study. In the past decade, landmark-based geometric morphometrics (LGM) has increasingly been used to analyze points as whole objects. LGM and other studies document allometric changes in points—change in shape with change in size—as a product of resharpening. Allometry registers in part because different segments or modules of points are subject to different degrees of resharpening, with blades often experiencing more reduction than stems. Different modules retain varying degrees of morphological integrity as points move through their use lives. Most previous LGM studies involved two-dimensional point models, and few tested directly for modularity. We apply LGM methods to three-dimensional models of Folsom point replicas whose degree and pattern of reduction are known, finding evidence for both allometry and modularity, with modest integration. Complementary non-LGM data reveal similar results, indicating a robust pattern and ways to approximate LGM results in other data. Moreover, our dataset's experimental control clearly identifies the results as a function of the progressive reduction in use experienced by points.

Archaeologists have pointed to certain architectural or decorative designs as representing “elite styles” that mark status distinctions. We look at one such style—Dogoszhi—that was applied to several pottery wares across the Chaco World of the northern Southwest. Using a large database of ceramics, we test whether this style comprised an elite style or whether it signaled participation in a broader Chaco social network. We compare the distribution of Dogoszhi style to measures of settlement importance, including site size and network centrality, and we investigate whether this style occurs differentially at Chacoan great houses as opposed to small houses, or by subregion. We also compare its spatial distribution to an earlier style, called Black Mesa style, similarly applied to a number of different wares. Our results indicate that both styles were consistently distributed within Chaco communities (whether great houses or small houses) but variably distributed across subareas and most measures of settlement importance. We conclude that Dogoszhi style was used to mark membership in social networks that cross-cut great house communities, a pattern more typical of heterarchical rather than hierarchical social structures. Such variation questions the uniform category of “elites” and points to the ways that representational diversity may be used to interpret different regional histories and alliances.

The Middle Mississippian component at Aztalan was a mixed, Late Woodland / Mississippian occupation sited within a heavily fortified habitation and mound center that is located on a tributary of the Rock River in Wisconsin. It represents the northernmost large Cahokian-related village recorded. The Oneota Lake Koshkonong Locality of the Rock River drainage is located approximately 20 km south of Aztalan, and it consists of a 25 km2 area along the northwest shore with a small cluster of habitation settlements. Sixty-eight radiocarbon measurements have been obtained from Aztalan, and 52 from Oneota settlements in the Lake Koshkonong Locality. We discuss how to best interpret this dataset, and we use Bayesian chronological modeling to analyze these dates. The results suggest that (1) Aztalan's Late Woodland (Kekoskee phase) occupation began in the AD 900s or early AD 1000s, (2) Aztalan's Mississippian occupation ceased in the AD 1200s, (3) Oneota occupations at Lake Koshkonong began after AD 1050 and were established by the AD 1200s, and (4) Oneota occupations at Lake Koshkonong continued after Aztalan's Mississippian abandonment until at least the late AD 1300s. Additionally, the results demonstrate that Aztalan was fortified with a palisade with bastions for much of the Mississippian occupation, suggesting a contested presence in a multiethnic landscape.

Landscape archaeology has been widely used as a framework for understanding the myriad ways in which people lived in their natural and built environments. In this study, we use systematic survey data in conjunction with ceramic chronology building to explore how residents of the Lion Mountain area in Central New Mexico created and sustained community landscapes over time as memories and stories became linked with specific places. We combine practice theory with the concept of social memory to show that these residents used their community landscape to both maintain and transform community identity over multiple generations. To strengthen our argument, we use a dual temporal approach, considering our data both by “looking back” and “looking forward” in time relative to the residents living on the landscape. Ultimately, we argue that residents of the Lion Mountain Community lived and died within a community landscape of their making. This community landscape, which was maintained and transformed through collective memory, included significant landmarks and entailed participation in specific networks, helping to reinforce community identity over time.

This article highlights the utility of vibracore technology to sample deep shell midden deposits on the Central Pacific Coast of British Columbia, Canada. Analysis of six core samples and 21 radiocarbon dates revealed that the archaeological deposits extended to a depth of 544 cm below surface and that occupation began approximately 6,000 years ago, continuing into the sixteenth century AD. Zooarchaeological identification of fine screened (2 mm) sediments shows that fish constitute 99.8% of identified vertebrate fauna, with a focus on herring (Clupea pallasii), salmon (Oncorhynchus sp.), rockfish (Sebastes sp.), and greenling (Hexagrammos sp.), followed by a variety of other fish taxa utilized throughout the occupation of this site. Despite a much smaller examined volume relative to conventional excavation, vibracoring was effective in recovering deep, stratigraphically intact, and adequate samples of zooarchaeological fisheries data as well as a considerable number of stone, bone, and shell artifacts (an estimated 550 artifacts per cubic meter of cultural sediments). These results show a persistent and sustainable ancient fishery through six millennia until the contact period. The field and laboratory methods described are especially conducive to sampling large and deep shell midden deposits repetitively.